Anuradha Bhagwati, Activism Against Military Sexual Assault

Mar 20, 2019 Episode Page ↗
Overview

Anuradha Bhagwati, a Marine Corps veteran, writer, activist, and yoga/meditation teacher, shares her journey of rebellion, military experiences with sexual harassment, and how meditation, yoga, and a service dog helped her heal from trauma and find peace. She also discusses the complexities of mindfulness in a military context.

At a Glance
21 Insights
1h 26m Duration
19 Topics
5 Concepts

Deep Dive Analysis

Anuradha Bhagwati's Background and Rebellion

Introduction to Meditation Through Yoga

Transformative Power of Silent Retreats

Applying Meditation to Daily Irritation and Anger

Joining the Marines as a Form of Disobedience

Parental Reaction and Justification for Marine Service

Challenges and Misogyny Faced by Women in the Marines

Founding SWAN to Address Military Sexual Harassment

Understanding Military Sexual Trauma (MST)

Cultural Factors Contributing to Military Misogyny

Personal Healing Journey and Meditation's Role

Ethical Debate: Mindfulness in Combat Training

Shifting Identity and Views on Violence

The Healing Role of Service Dogs for Veterans

Physical Toll of Marine Corps Training

Reflections on Military Service and Forgiveness

The Concept of 'Unbecoming'

Listener Q&A: Meditation Teacher vs. Therapist

Listener Q&A: Mindfulness vs. Metta (Loving-Kindness)

Tiger Mom/Dad

A term used to describe parents, often of Asian descent, who place intense pressure on their children for academic and professional success, sometimes at the expense of the child's personal happiness or agency.

Anger's Honey Tip, Poison Root

A Buddhist teaching that describes anger as having an initial, satisfying feeling (the 'honey tip') of self-righteousness or release, but ultimately leading to corrosive and harmful internal suffering (the 'poison root').

Military Sexual Trauma (MST)

An official acronym used by the Department of Defense (DOD) and Department of Veterans Affairs (VA) to refer to conditions related to sexual assault or sexual harassment experienced during military service, highlighting its pervasive nature.

Unbecoming (Book Title)

A concept referring to the process of unlearning cultural conditioning and various identities (like an Indian American child or a Marine), examining what it means to hold certain identities, and eventually letting them go to become something else. It also carries a military connotation for conduct.

Constructive Forgiveness

A process of forgiveness that does not mean forgetting, giving away power, or validating the harm done, but rather choosing to release the burden on one's own terms. It is an act of self-control and confidence that leads to a feeling of inner wholeness for the forgiver.

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How did Anuradha Bhagwati get into meditation?

She started through classical yoga about 10-11 years ago while in the Marines, where meditation was part of the curriculum, and later found it deeply helpful for managing physical injuries and emotional dissatisfaction.

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What was the transformative aspect of Anuradha's six-week meditation retreat?

It involved leaving behind the busyness of daily life and committing to not causing harm, observing irritation without acting on it, and realizing the impermanence of emotions, leading to a sense of freedom.

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Why did Anuradha Bhagwati join the Marines?

It was a rebellion against her 'tiger mom and dad' Indian immigrant parents who placed immense academic pressure on her, a way to flee her cultural heritage and assert her own agency.

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How did Anuradha's parents react to her joining the Marines?

Her mother was in shock, but Anuradha explained it to her pragmatic, economist parents in terms of a cost-benefit analysis, which her mother then justified as a way to learn discipline.

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Why were women like Anuradha allowed into close combat training if combat assignments were off-limits?

Everything was slowly starting to open up, and this specific program aimed to introduce female instructors to the core, with the idea that women would teach these skills to other Marines.

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What is the core problem leading to high rates of sexual harassment and assault in the military, particularly the Marine Corps?

The military has been fundamentally behind on basic law and policy regarding women in the workplace, with service members lacking civil rights like suing their employer for negligence, coupled with a culture that uses misogyny as an incentive and segregates training, fostering negative views of women.

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Does Anuradha Bhagwati believe mindfulness training in the military can prevent PTSD or make soldiers 'better killers'?

She believes the jury is still out and that it's 'playing with fire.' While it might make soldiers more effective in the short term, she questions the long-term cost to the individual's human spirit, especially when a spiritual tool founded on non-harming is used in an institution where causing harm is part of the mission.

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What is the difference between seeing a meditation teacher and a therapist?

Therapy often focuses on the content of one's experience (past events, current issues, habitual patterns) to bring understanding, while meditation teaching focuses more on the process of the mind (impermanence, non-self, non-clinging) to provide moment-by-moment advice for dealing with internal and external experiences and cultivate self-awareness.

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Is Metta (loving-kindness) meditation a form of 'deluding ourselves on purpose' by forcing friendliness?

No, the practice is not about forcing a specific feeling, but rather the attempt and repetition of phrases (e.g., 'may you be happy') while envisioning people. The expectation is not to feel a certain way, but to trust that the practice over time can shift one's baseline sense of goodwill for others, thereby uprooting biases rather than reinforcing them.

1. Cultivate Baseline Friendliness (Metta)

Practice Metta meditation by envisioning individuals (self, easy people, benefactor, neutral, difficult, all beings) and repeating phrases of goodwill (e.g., “May you be happy, healthy, safe, and live with ease”), trusting that consistent practice will lead to shifts without forcing feelings. This practice helps uproot biases and build a baseline sense of friendliness for everyone, recognizing shared human experience.

2. Dis-Identify with Emotions

Practice dis-identifying with strong emotions like anger, viewing them as temporary phenomena passing through the mind rather than personal possessions. This reduces personal attachment to emotions, prevents neurotic feeding of them, and decreases suffering.

3. Observe Desire’s Impermanence

When desire arises, sit calmly and pay attention to it, observing its impermanence until it passes. Noticing the passing of desire is a liberating practice that can prevent impulsive actions driven by temporary urges.

4. View Irritation as Opportunity

View moments of irritation as opportunities to apply meditation training and practice observing emotions without reacting. This enhances the practice and can decrease the frequency of irritation over time.

5. Manage Escalating Anger

Practice noticing anger or rage at an earlier stage (e.g., at 50 out of 100) and consciously try to scale it back before it escalates. This helps prevent the corrosive long-term effects of unchecked anger, even if the initial self-righteousness feels good.

6. Attend Long Meditation Retreats

Attend long meditation retreats, even for a day, to disconnect from busyness and commit to not causing harm to other people, practicing observation of irritation without acting on it. This can lead to transformative shifts in perspective and reduce reactivity to daily frustrations.

7. Forgive on Your Own Terms

Practice forgiveness as a conscious, empowering act, defining your own terms and boundaries, and only when it genuinely makes you feel whole and in control. This allows you to reclaim personal power after betrayal or violence, fostering inner confidence and wholeness.

8. Combine Therapy and Meditation

Utilize both therapy and meditation as complementary, evidence-based tools for happiness and well-being, rather than choosing one over the other. Therapy addresses the content of experience, while meditation focuses on the process of the mind, offering different but equally valuable paths to relief and freedom.

9. Yoga and Meditation for Trauma

Use yoga and meditation as healing modalities to confront and process hidden pain and real feelings, creating a safe space for emotional release. This facilitates deep healing and recovery from trauma by allowing suppressed emotions to surface.

10. Meditation for Suffering

Engage in meditation as a tool to process and find a way out of prolonged suffering and painful experiences. It can be a path to healing from deep trauma.

11. Foster Joy in Children

For parents, prioritize fostering joy in children, especially those in high-pressure academic environments, as it helps them succeed in the long term. Joy is crucial for sustained well-being, as ambition and competition alone are unsustainable and can lead to misery.

12. Consider a Service Dog for Trauma

For veterans or individuals with PTSD, TBI, or MST, consider applying for a service dog from organizations like Canines for Warriors. Service dogs provide constant companionship, emotional support, and specific safety commands to mitigate symptoms and enhance daily functioning.

13. Write for Healing and Processing

Engage in writing as a method for healing and processing life experiences, as it can be a huge source of recovery. This powerful tool aids in self-reflection and recovery from past events.

14. Share and Listen to Trauma Stories

Share personal trauma experiences and actively listen to others’ stories without judgment, recognizing that trauma is complex and takes time to resolve. This helps break cycles of shame, fosters connection, and acknowledges the long-term process of healing.

15. Meditate on Schedule Motivations

Use meditation to explore motivations behind an overloaded schedule and identify areas to cut back. This practice helps gain self-awareness about daily activities and make more conscious choices about time and energy.

16. Recognize “Oatmeal Moments”

When experiencing minor irritations (like waiting in line), recognize it as an “oatmeal moment” and observe the irritation without feeding it. This practice can be applied anywhere in life to reduce frustration and increase a sense of freedom.

17. Start Meditation Through Yoga

Start meditation through yoga, especially if it’s a classical yoga center where meditation is part of the curriculum. This can be an accessible and structured entry point to meditation practice.

18. Meditate with Physical Limitations

If physical movement is limited, practice sitting still and observing dissatisfaction around not being able to move, without feeding it. This helps manage the emotional impact of physical limitations and find peace.

19. Exercise Caution with Military Mindfulness

Be cautious about how mindfulness is applied in military contexts, especially if used to avoid confronting emotions or to enhance harmful actions. While powerful for healing, such applications may have long-term negative consequences for the individual’s human spirit.

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The Buddha said that anger... has a honey tip, but a poison root.

Dan Harris

If you want your kid to succeed, even in that high paced academic world, joy helps. It really, really helps.

Anuradha Bhagwati

I don't think it's war fighting necessarily. Yeah. War is nasty and ugly and horrible things happen. But if you have a culture in which men are allowed to do things, uh, to one another or to women, um, and oftentimes encouraged, that's the problem.

Anuradha Bhagwati

Forgiveness doesn't mean that you forget. Forgiveness doesn't mean that you've given away any of your power. Forgiveness doesn't mean that somebody else has won or that what they did was right.

Anuradha Bhagwati

Clinging to things that will not last is likely to produce suffering.

Dan Harris

Loving-Kindness (Metta) Meditation Practice

Dan Harris
  1. Start by envisioning 'easy people' (e.g., a pet, a child).
  2. Then envision oneself.
  3. Next, a benefactor (e.g., a parent, spouse).
  4. Then a neutral person (someone seen often but without much connection).
  5. Followed by a difficult person.
  6. Finally, extend goodwill to 'all, everybody, people and humans.'
  7. Repeat four phrases: 'May you be happy, may you be healthy, may you be safe, may you live with ease.'
  8. Do not expect to feel a certain way; trust that the repetition of phrases and envisioning will do the work over time.

Service Dog Commands for Safety and Support

Anuradha Bhagwati
  1. Block: Command the service dog to place its body between the handler and an oncoming person to protect the handler.
  2. Cover: Command the service dog to watch the handler's rear, especially in situations where the handler's back is exposed to a crowd (e.g., at an ATM).
  3. Lean: Command the service dog to take the handler's body weight, assisting with physical tasks like bending down or navigating stairs.
10-11 years ago
Anuradha's start in yoga and meditation While in the Marines
Six weeks
Duration of Anuradha's transformative meditation retreat At IMS or Spirit Rock
70%
Approximate percentage of military jobs off-limits to women at the time Anuradha served Anuradha's estimate, 'don't quote me'
400 Marines
Number of Marines Anuradha commanded in an infantry training unit As a company commander
2004
Year Anuradha left the Marines After experiencing sexual harassment issues
6-7%
Percentage of the Marine Corps that is female A 'tiny number'
2012
Year ACLU lawsuit was filed against the Pentagon to open combat assignments for women On behalf of service women
30,000 men
Approximate number of men involved in the 'Marines United' online page Mostly Marines, sharing explicit images and threats against women
15 years
Time Anuradha has been out of the military As of the interview date
10 years
Time Anuradha has been teaching yoga to veterans Ongoing
3 weeks
Duration of service dog training program at Canines for Warriors Segregated by gender
50 years
Joseph Goldstein's experience in meditation Dan Harris's meditation teacher