Arthur C. Brooks, Love Your Enemies

Feb 27, 2019 Episode Page ↗
Overview

Social scientist Arthur C. Brooks, a professor at Harvard Kennedy School, discusses bridging national divides, the danger of contempt, and how his meditation practice, influenced by the Dalai Lama, helps him navigate these issues. He shares insights on disagreeing agreeably and finding happiness.

At a Glance
23 Insights
1h 45m Duration
11 Topics
8 Concepts

Deep Dive Analysis

Arthur Brooks' Introduction to Meditation and Faith

Comparing Meditation Techniques Across Traditions

The Mystery of Faith and Being at War with Yourself

Relationship with the Dalai Lama and Shared Values

Voluntary Sharing, Capitalism, and the Welfare State

Nuanced Views on American Politics and Donald Trump

The Culture of Contempt and Disagreeing Agreeably

Contempt as an Opportunity for Personal Growth

The Importance of Ideological Diversity and Making Friends

Navigating the Second Half of Life for High Achievers

Happiness as Progress Towards Potential

Mystery of Faith

This concept refers to believing or living as if you believe something, even when it's a non-testable hypothesis. It's about choosing to suspend disbelief in certain areas of life to take charge and not be a slave to environmental stimuli.

Being at War with Yourself

This means actively resisting biological imperatives like the pursuit of money, power, pleasure, and fame, which are primarily driven by genetic propagation rather than genuine happiness. It's a beautiful internal conflict that leads to true mastery and greater happiness.

Contempt

Described as the conviction of the utter worthlessness of another person, contempt arises when anger is mixed with disgust. It is a cold emotion that creates permanent enemies and is highly corrosive to relationships and societal discourse.

Duchenne Smile

Among 19 types of human smiles, the Duchenne smile is the only one truly associated with happiness, identifiable by the engagement of the orbicularis oculi muscles around the eyes, creating 'crow's feet.' Simulating this smile can actually induce feelings of happiness.

Fluid Intelligence

This refers to one's cognitive speed, processing capacity, and problem-solving ability, essentially sheer cognitive horsepower. It tends to naturally decline in one's late 30s, 40s, and 50s.

Crystallized Intelligence

This is one's accumulated stock of wisdom and knowledge, and the ability to use it effectively. Unlike fluid intelligence, it tends to increase through one's 40s, 50s, and 60s, and can remain high until death if well-cultivated.

Happiness as Progress

Happiness is defined not as the attainment of a final goal or object of desire, but as the joy felt while moving toward one's potential. It emphasizes the gradient of improvement and striving, rather than the arrival at an endpoint.

Dukkha (Dissatisfaction)

A Sanskrit term often translated as 'suffering,' but more accurately meaning 'dissatisfaction.' It describes the inherent feeling that arises when one achieves a desired outcome, only to find it less satisfying or lasting than anticipated, leading to a continuous cycle of wanting.

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How can meditation techniques from Eastern traditions enhance one's personal faith practice?

By learning disciplined, single-point meditation techniques from masters in Buddhist and Hindu traditions, one can become a more adroit meditator, which can deepen and make one's own faith practice more effective, leading to a closer connection to God.

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What is the Dalai Lama's perspective on economic systems like free enterprise?

The Dalai Lama identifies as a Marxist but believes in voluntary sharing as the basis of human morality, not forced government sharing. He supports systems that share bounty, lift people up, and create solidarity, regardless of whether they are called Marxism or free enterprise.

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What is the primary obstacle to productive conversations and agreement in American public life?

The main obstacle is not disagreement or anger, but contempt, which is anger mixed with disgust. Contempt leads to the conviction of another person's utter worthlessness, making productive dialogue impossible and creating permanent enemies.

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How can one prevent contempt from destroying fruitful discussions, especially when it naturally arises?

One can 'fake it till you make it' by consciously choosing to act with love and warmheartedness, asking probing questions to understand others' views rather than attacking, and treating others as one would wish to be treated.

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How can facing contempt from others be an opportunity for personal growth and happiness?

When treated with contempt, it presents an opportunity to respond with warmheartedness, which can change one's own heart, make one happier, and potentially influence the other person's heart, leading to gratitude for the experience.

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Why is ideological diversity important, and how can one cultivate it in a self-sorted society?

Ideological diversity is crucial for challenging one's own ideas and enriching experiences. To cultivate it, one should actively seek out and make friends who hold different views, asking them to explain their perspectives, rather than just consuming uncurated opposing media.

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How can high achievers maintain happiness in the 'second half of life' as their fluid intelligence declines?

High achievers should transition from activities that favor fluid intelligence (cognitive speed, innovation) to those that leverage crystallized intelligence (wisdom, instruction), moving from being an innovator to being a teacher, as exemplified by Johann Sebastian Bach.

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Why do ambitious people often struggle with happiness despite achieving their goals?

Ambitious people often believe happiness comes from reaching the peak of their desires, not understanding that true satisfaction comes from the *gradient* of getting there—the progress and striving itself—rather than the final attainment, which often leads to dissatisfaction (dukkha).

1. Avoid Contempt in Disagreement

Refrain from treating others with contempt (mockery, eye-rolling, smirking, snark) during disagreements, as this makes productive conversation impossible and creates permanent enemies.

2. Fake It Till You Make It

When negative emotions like contempt arise, or positive ones like love are absent, consciously act as if you feel the desired emotion (e.g., warmheartedness) to scientifically influence your brain and foster genuine change.

3. Treat Contempt as Opportunity

View instances where others treat you with contempt as an opportunity to express warmheartedness, which can change your own heart, make you happier, and potentially influence the other person.

4. Love Your Disagreeing Neighbors

Recognize that those who disagree with you are not enemies but ‘brothers and sisters,’ and therefore, there is no reason not to love them, fostering greater solidarity.

5. Talk to Everyone, Avoid Deplatforming

Engage in conversation with everyone, avoiding deplatforming, closing off, or disparaging others based on preconceived notions, as peace and justice require broad communication.

6. Welcome Disagreement to Test Ideas

Actively seek out disagreement as an opportunity to test your own ideas and learn if you are wrong first, rather than siloing yourself with like-minded individuals.

7. Aim for Mutual Satisfaction

In disagreements, strive for an outcome where all parties, including those you disagree with, achieve some satisfaction, recognizing that society functions better when everyone walks away happy.

8. Apply the Golden Rule

When someone is driving you nuts in a disagreement, ask yourself how you would want them to act toward you if the roles were reversed, and then behave that way towards them.

9. Make Friends Who Disagree

Actively seek out and cultivate friendships with people who hold different political or ideological views, and ask them to help you understand their perspectives, as this is an ‘unbelievably enriching’ experience.

10. Curate Media with Diverse Friends

Instead of passively consuming opposing media (which can reinforce biases), cultivate relationships with friends who hold different views and ask them to curate and explain what they hear, opening up new worlds of understanding.

11. Demand Ideological Diversity

Actively seek out and advocate for workplaces and social environments that value and include ideological diversity, recognizing its importance for improved experiences and broader perspectives.

12. Shift to Teaching, Wisdom

In the second half of life, shift your focus from activities that primarily use fluid intelligence (innovation, cognitive speed) to those that leverage crystallized intelligence (wisdom, accumulated knowledge), becoming a mentor or instructor to pass on your knowledge.

13. Embrace Progress, Not Just Goals

Understand that happiness comes from the process of progress and moving toward your potential, not solely from achieving an end goal; relish the striving itself.

14. Intention Without Attachment

Approach your goals with clear intention, but cultivate detachment from the specific outcome or achievement, recognizing that the innate satisfaction comes from the progress and trajectory.

15. Recognize Illusion of Happiness

Recognize the evolutionary illusion that achievements bring greater, longer-lasting happiness than they do; understanding this ‘dukkha’ or dissatisfaction can free you from attachment to outcomes and reduce suffering.

16. Enjoy Your Own Progress

Cultivate the same joy and appreciation for your own progress and development that you naturally feel when observing a child’s milestones, focusing on the journey rather than just the destination.

17. Engage in Beautiful Self-Conflict

Engage in a ‘beautiful war with yourself’ by resisting biological imperatives (like seeking only money, power, pleasure, fame) that do not align with true happiness, thereby gaining mastery over your impulses.

18. Love People, Use Things

Live a good life by prioritizing loving people and using things, rather than the inverse, which is presented as the road to happiness.

19. Embrace Mystery of Faith

In areas of life where hypotheses are non-testable, choose to suspend disbelief for what you deem good, true, and right, embracing the mystery of faith with humility.

20. Practice Daily Meditation

Meditate every day with sincerity and passion, as consistent and disciplined practice is key to becoming more peaceful and closer to truth.

21. Cultivate Discipline in Practice

Prioritize important practices (like faith or exercise) by setting aside dedicated time for them daily, understanding that discipline is key to achieving mastery and preventing them from being crowded out.

22. Meditate in the Morning

Practice single-point meditation in the morning to center yourself better for the day, if your schedule allows, as it can help focus your thoughts and attain greater peace.

23. Warmheartedness on Social Media

On social media, respond to contempt with warmheartedness to improve your inner life and disengage from the ‘contempt mill’ of negative interactions.

The mystery of faith is believing something or living as if you believe something, notwithstanding the fact that these are non-testable hypotheses.

Arthur C. Brooks

If you're not at war with yourself, you're losing.

Arthur C. Brooks

The good life is to love people, use things. And in my view, worship God.

Arthur C. Brooks

Contempt is the conviction of the utter worthlessness of another person.

Arthur C. Brooks

I want people to disagree with me because I might not be completely right. I want to test my ideas. And if I'm wrong, I want to know first, not last.

Arthur C. Brooks

Express warmheartedness because contempt is an opportunity to change a heart.

Dalai Lama (quoted by Arthur C. Brooks)

If you're only following people you agree with, you're doing it wrong.

Dan Harris (quoting someone on Twitter)

Happiness is the joy we feel moving toward our potential.

Shawn Achor (quoted by Dan Harris)

Responding to Contempt

Arthur C. Brooks (based on Dalai Lama's teaching)
  1. Recognize that you have been treated with contempt.
  2. See this as an opportunity to become happier and more beautiful.
  3. Express warmheartedness in response to the contempt.
  4. Be grateful for the opportunity to change your own heart.

Transitioning in the Second Half of Professional Life

Arthur C. Brooks
  1. Identify activities that favor your fluid intelligence (cognitive speed, problem-solving, innovation).
  2. Recognize when you feel like you're 'raging against the dying of the light' in these areas.
  3. Shift your focus to activities that leverage your crystallized intelligence (stock of wisdom, knowledge, and its application).
  4. Transition from being an innovator to being a teacher, sharing your accumulated knowledge and experience.
10 years
Years Arthur Brooks was president of the American Enterprise Institute He is now a professor at Harvard Kennedy School of Government.
19
Age Arthur Brooks left college to play French horn professionally He later completed his bachelor's degree by correspondence.
10 years
Years Arthur Brooks spent as a professor of public administration after his doctorate This was before becoming president of AEI.
1.5 hours
Time spent talking to the Dalai Lama during their first meeting Arthur Brooks sought an audience to discuss the morals of democratic capitalism.
$23 trillion
Amount spent on welfare programs in the US since the War on Poverty Since Lyndon Johnson kicked off the War on Poverty on April 24th, 1963.
80
Number of welfare programs in the US Depending on how they are counted.
2 billion
Number of people pulled out of poverty globally since Arthur Brooks was a kid Since 1983, due to free enterprise, globalization, and related factors.
70 percent
Approximate percentage of Americans who refuse to hate their neighbors Arthur Brooks' empirical reading of data suggests this majority is looking for an alternative to toxic tribalism.
19
Number of types of human smiles Identified by Duchenne; only one (the Duchenne smile) is associated with true happiness.
1685
Birth year of Johann Sebastian Bach A master of the high Baroque period who later became a teacher when musical styles changed.