Frank Ostaseski, What Death Can Teach Us About Living

Jan 23, 2019 Episode Page ↗
Overview

Frank Ostaseski, co-founder of the Zen Hospice Project, shares profound lessons from decades of end-of-life care. He distills five "invitations" to live a life of integrity and presence, emphasizing the value of turning towards suffering and embracing impermanence.

At a Glance
49 Insights
1h 26m Duration
17 Topics
8 Concepts

Deep Dive Analysis

Frank Ostaseski's Early Life and Path to Meditation

Transition to Hospice Work and AIDS Epidemic Front Lines

Founding the Zen Hospice Project

Insights from Bedside Care: Love, Regrets, and Transformation

Embracing Suffering and the Value of Difficult Experiences

Operationalizing Life Lessons: Conscious Engagement with Endings

The First Invitation: Don't Wait

The Second Invitation: Welcome Everything, Push Away Nothing

The Third Invitation: Bring Your Whole Self to the Experience

The Fourth Invitation: Find a Place of Rest in the Middle of Things

The Fifth Invitation: Cultivate Don't Know Mind

Frank's Personal Attitude Towards His Own Death

Understanding Elderhood and Aging Gracefully

The Importance of the Body and Facing Life's Problems

The Practice of Gratefulness and Appreciating Life

Listener Question: Structuring Diverse Meditation Practices

Listener Question: Gauging Meditation's Benefits in Daily Life

Impermanence

A central Buddhist teaching that all things come and go, constantly changing. Recognizing this helps us appreciate the preciousness of life and encourages us to live fully without wasting a moment.

Don't Wait (Invitation)

An encouragement to live fully in the present moment, rather than being caught in expectation for the future. It means not delaying expressions of love or important actions, as the future is uncertain and we may lack the capacity later.

Welcome Everything, Push Away Nothing (Invitation)

A principle to meet all experiences, pleasant or unpleasant, with willingness and openness. It involves temporarily setting aside judgment to learn what each experience has to teach us.

Bring Your Whole Self (Invitation)

This concept suggests that wholeness is not perfection, but rather including all parts of oneself—strengths, expertise, but also fears and helplessness. These seemingly undesirable parts can often create empathetic connections and meeting places with others.

Find a Place of Rest (Invitation)

The practice of resting in the midst of current activity and conditions, rather than waiting for ideal circumstances or the completion of tasks. It's about bringing full, undivided attention to whatever one is doing, leading to a state of ease and restfulness.

Cultivate Don't Know Mind (Invitation)

This is not an encouragement to be ignorant, but to foster a mind that is open, receptive, curious, and full of wonder. It means not being fixed by what one thinks they know, allowing room for new understanding to emerge.

Terminal Anxiety

A term used in healthcare to describe the profound anxiety, restlessness, and sometimes paranoia that can occur when a person is dying. It arises as their body and sense of self undergo rapid, unfamiliar changes, and they face something entirely new.

Acceptance vs. Surrender

Acceptance is often just the beginning of a process, sometimes followed by chaos as the sense of self breaks down. Surrender is a deeper experience, described as an undertow, where one ceases fighting the experience and gives oneself over, leading to profound transformation.

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How did Frank Ostaseski get into meditation?

Frank initially sought meditation to avoid his own pain, after trying other avenues like 'sex, drugs, and rock and roll' that didn't work. Eventually, he turned towards his suffering, finding meditation to be the craft that helped him do so.

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What are common regrets or important questions people face at the end of life?

People often ask two main questions: 'Am I loved?' and 'Did I love well?' Everything else tends to become secondary as what truly matters becomes clear very quickly.

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How can mindfulness help us embrace suffering and difficult experiences?

Mindfulness helps us go towards suffering rather than running away from it, allowing us to 'put our hands gently, mercifully on it,' which is where healing begins. It also helps us find common ground with others through shared human experiences like fear and helplessness.

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How can one operationalize the advice to live fully in the present, given life's distractions?

A simple way is to consciously examine one's habits around 'endings'—the end of a sentence, a relationship, a meal, or the day—to become more aware of how one meets transitions. This practice helps cultivate attention and prevents sleepwalking through life.

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What are the three biggest fears people have about dying?

The three biggest fears are that it will hurt, that they will be emotionally abandoned, and the loss of identity and roles they've played in life, which are stripped away by illness or gracefully given up.

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What is the difference between acceptance and surrender in the dying process?

Acceptance is often just the beginning, followed by chaos as the sense of self breaks down. Surrender is a deeper experience, like an undertow, where one ceases fighting the experience and gives oneself over, leading to profound transformation.

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How can one structure their meditation practice to incorporate different types of meditation?

One approach is to have a primary daily sit (e.g., breath mindfulness) and a secondary sit (e.g., loving-kindness) before bed, or to do a round of a different practice at the beginning of the primary sit, or alternate practices daily.

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How can one gauge if meditation is having actual benefits in waking hours?

Benefits can be observed through personal experience (e.g., noticing less intense reactions to stimuli) and feedback from others (e.g., being less annoying or easier to live with). The goal is not perfection, but reducing the 'half-life' of negative emotions.

1. Don’t Wait, Live Presently

Avoid waiting for future moments or ideal conditions; instead, live fully in the present, express your love to others now, and address important life matters without delay, as future capacity is not guaranteed.

2. Welcome All Experiences

Be willing to meet every experience without judgment or resistance, opening yourself to what it can teach you, as nothing can be changed until it is faced.

3. Bring Your Whole Self

Engage with others by bringing your complete self, including your fears, helplessness, and perceived undesirable parts, as these vulnerabilities can create empathetic connections and serve as a bridge for deeper relationships.

4. Find Rest in Presence

Cultivate the habit of resting in the middle of whatever you are doing by bringing your full and complete attention to the present moment, whether your mind is clear or confused, as this undivided attention creates a state of ease and restfulness.

5. Cultivate Don’t Know Mind

Develop a ‘don’t know mind’ that is open, receptive, curious, and full of wonder, allowing for new possibilities to emerge rather than being fixed by existing knowledge or assumptions.

6. Transform Life Now

Understand that the possibility for profound personal transformation exists in the present moment, and you don’t need to wait until the end of your life to achieve it.

7. Appreciate Life’s Precariousness

Recognize the precarious and temporary nature of life to foster a deep appreciation for its preciousness, motivating you to live fully, responsibly, and express love to those you care about.

8. Let Impermanence Inspire Love

Recognize the impermanence of loved ones as an inspiration to care for them deeply and love them with your whole being, rather than letting it lead to depression.

9. Care & Appreciate Now

Care for and appreciate all aspects of your life and possessions in the present moment, understanding that all things are impermanent and will eventually come to an end.

10. Reflect on Death

Engage in the practice of reflecting on death, as it is a central teaching of Buddhism that highlights impermanence and the changing nature of all things, including ourselves.

11. Turn Towards Your Suffering

Instead of comparing your pain to others’ or using their suffering to minimize your own, actively turn towards your own difficult experiences to discover what they can teach you.

12. Approach Suffering Directly

When faced with suffering, instead of running away, go directly towards it and engage with it gently and mercifully, as this is where true healing can begin.

13. Make Room for Suffering

Allow space for suffering in your heart and life, recognizing its value in fostering compassion for others, appreciating life, and understanding common humanity.

14. Investigate Difficult Emotions

During meditation, approach your difficult emotions not by running away, but by investigating them with a non-judgmental attitude and a sense of warmth.

15. Orient to Awareness of Fear

When experiencing fear, consciously shift your attention to the part of you that observes the fear, rather than being consumed by it, allowing you to respond from a place of awareness and reduce its dominance.

16. Expect Life’s Problems

Understand that having a human body and a heart inherently means you should expect to encounter problems and challenges, rather than being surprised or dismayed by them.

17. Focus on Love in Life

Prioritize love in your life, reflecting on whether you are loved and if you have loved others well, as these are the core questions that become clear at the end of life.

18. Address Core Relationships

Recognize that life and dying are fundamentally about relationships—with yourself, loved ones, caregivers, and a higher power—and actively work to address and nurture these connections.

19. Cultivate Faith and Trust

Develop faith by seeking inspiration (e.g., reading, meeting admired teachers) and then through direct experience, which builds trust in practices and in your own humanity.

20. Trust Direct Experience

Engage in mindfulness practice by trusting your own direct experience of it, rather than relying on belief systems.

21. Be a Spiritual Pragmatist

Adopt a pragmatic approach to spirituality, focusing on practices that are effective in everyday life for becoming a full human being, achieving freedom, and serving others.

22. Cultivate Attention & Reflect

Develop the habit of paying close attention to life and regularly reflecting on the reality of dying, viewing it as a life-affirming practice rather than a morbid one.

23. Be Conscious of Endings

Pay conscious attention to how you approach and experience endings—of sentences, relationships, meals, or days—as your habits around endings significantly shape how new beginnings unfold.

24. Practice Daily Reflection

Before sleeping, reflect on what inspired you, challenged you, surprised you, and what you learned about love today, to cultivate conscious living and set up the next day.

25. Ask “What’s Enough?”

Frequently pose the question “What’s enough?” in various aspects of your life, such as eating or possessions, to cultivate contentment and avoid overconsumption or endless striving.

26. Practice Gratefulness

Cultivate the practice of gratefulness by expressing, feeling, and appreciating your life and everything you have, as this helps in understanding what truly constitutes “enough.”

27. Care for Your Body

Take the best possible care of your body, as it serves as your essential vehicle and sensing tool for interacting with, knowing, and fully engaging in relationships with the world.

28. Live Fully, Be Awake

Strive to live every minute of your life as fully as possible, extending this intention even to your dying process, aiming to be awake and present for it rather than sleeping through it.

29. Seek Good Mentors

Find good mentors and examples in your life to guide you in confronting challenges and experiences that others typically avoid, as this can help you grow.

30. Create Mindful Atmosphere

Foster an environment that is mindful and compassionate, allowing for whatever needs to unfold to do so naturally.

31. Watch Self-Interest in Helping

When helping others, be mindful of the subtle line where your actions might be driven by a desire to alleviate your own discomfort rather than purely by their needs.

32. Prioritize Least Intrusive Interventions

When addressing someone’s distress, always consider and attempt the least intrusive interventions first, even if medication might eventually be necessary.

33. Offer Simple Human Kindness

Before resorting to more complex or medical interventions, try offering simple human kindness and companionship to see if it can have a positive effect on someone’s distress.

34. Sit Down When Afraid

If you find yourself experiencing fear, physically sit down, as this makes you less likely to flee the situation and helps you stay present with the experience.

35. Check Your Internal State

Continuously monitor your own breath, body, and emotions to understand your internal state, as this self-awareness provides a foundation for effectively working with and helping others.

36. Be a Compassionate Companion

When someone fears emotional abandonment, offer compassionate companionship by clearly stating your presence and commitment, reassuring them that you will not leave.

37. Do Not Impose Your Ideas

When interacting with others, especially about deeply personal topics, refrain from imposing your own ideas and instead focus on understanding their perspectives and how those views shape their experience.

38. Engage in Mutual Exchange

To embody true elderhood, engage in a mutual exchange of learning and wisdom with younger generations, moving beyond one-directional mentoring.

39. Embrace All Aspects of Aging

To age gracefully, mature into the fullness of life by embracing all its aspects, including disability, confusion, and the losses of self and loved ones, leading to a deeper acceptance.

40. Borrow Rhythm to Stabilize

In moments of fear or instability, you can find your own rhythm and stabilize yourself by closely attuning to and “borrowing” the rhythm of another person’s breath or presence.

41. Structure Meditation Practice

Dedicate your primary daily meditation session to your main practice (e.g., breath mindfulness), and consider adding a secondary, shorter session (e.g., loving-kindness) before bed to incorporate different benefits.

42. Start Sit with Loving-Kindness

If your primary meditation session is long enough, begin it with a round of loving-kindness (metta) meditation to integrate different practices.

43. Alternate Meditation Types

To incorporate various meditation styles without feeling scattered, consider alternating different types of practice on an every-other-day basis.

44. Focus on One Practice

To deepen your practice, consider focusing on one specific type of meditation (e.g., loving-kindness or friendliness) for a sustained period rather than trying to do everything at once.

45. Use Orderly Meditation System

Implement a structured and orderly system for your meditation practice to minimize doubt and uncertainty about which type of meditation to do or if you’re doing enough.

46. Use Others’ Feedback

Gauge the real-world benefits of your meditation practice by paying attention to feedback from people around you, as their observations about your behavior can be a reliable measure of positive change.

47. Reduce Emotion’s Half-Life

Understand that meditation is not about eliminating difficult emotions, but about reducing their duration and intensity (their “half-life”), thereby minimizing the potential damage they can cause.

48. Be Less of an A**hole

Evaluate the effectiveness of your meditation practice by assessing if you are less irritable, difficult, or unpleasant to yourself and others than you used to be, as this is a practical metric for real-world improvement.

49. Meditate for Better Life

Understand that the ultimate purpose of meditation is not merely to improve your meditation skills, but to enhance your overall ability to navigate and live life more effectively.

We're always running away from our suffering and it smacks us in the back of the head. And I think the only safe place we can ever be with it is to go right up to it, you know, put our hands gently, mercifully on it. That's where the healing begins.

Frank Ostaseski

When folks are dying, what matters most gets really clear, really fast, you know. People ask me this all the time. Well, what does matter? ... The two questions that come up for people that I'm with are basically, am I loved? And did I love well? And everything else is extra.

Frank Ostaseski

It's not the activities that bring me joy. It's the attention to the activities. Now my pleasure comes from the coolness of the breeze and the softness of the sheets.

Dying patient (recounted by Frank Ostaseski)

There are lots of things in this world that we must face that we cannot change, but nothing can be changed until we're willing to face it.

James Baldwin (quoted by Frank Ostaseski)

The parts of my life that I was most embarrassed about, that I was most ashamed of, the most undesirable parts of me were oftentimes the very thing that allowed me to create a meeting place, a relationship with the people that I work with.

Frank Ostaseski

If we have a heart, if we have a human body, we should expect that we'll have problems. I mean, who told us otherwise, you know?

Tibetan teacher (recounted by Frank Ostaseski)

We're not meditating to become meditate, better meditators. We're meditating to become better at life.

Sharon Salzberg (quoted by Dan Harris)

Daily Reflection Questions

Frank Ostaseski
  1. Ask 'What inspired you today?' to understand the leading edge of your life.
  2. Ask 'What challenged you today?' to recognize growth outside comfort zones.
  3. Ask 'What surprised you today?' to reveal areas of excessive control.
  4. Ask 'What did you learn about love today?' to reflect on relationships.
95%
Effectiveness of pain management for dying patients Pain can be managed well in about 95% of cases.
six weeks
Time for antidepressants to show benefit Antidepressants typically take six weeks to get a benefit.
16
Frank Ostaseski's age when he received Red Cross life-saving certificate His only certificate, which is now expired.
48
Age of Frank's younger brother at death His brother chose a different route, involving alcohol and drugs.
almost 20 years
Duration Frank guided the Zen Hospice Project During this time, he sat bedside with thousands of people.
a few thousand
Number of people Frank sat bedside with During his time guiding the Zen Hospice Project.
30 years
Duration of heroin addiction for a patient named Jackie Jackie was an African-American man at the hospice.
92, 93 years old
Age of a Christian Scientist woman at the hospice She had deep faith and was ready to die.
about 29
Age of Frank's son during his heart attack His son visited him the night before surgery.
10 years
Timeframe Suzuki Roshi changed meditation understanding He was an extraordinary Japanese man.
seventies
Ram Dass's age when he wrote 'Still Here' He later felt he knew little about aging at that time.
86
Ram Dass's age when he understood aging He felt he understood aging better at this age.