Holding it Together When Things Fall Apart | Pema Chodron

May 25, 2020 Episode Page ↗
Overview

Pema Chodron, a Buddhist nun and author, discusses how to prepare for difficult times, welcome the unwelcome, and embrace chaos. She shares insights on cultivating self-awareness, befriending inner patterns, and working with fear through meditation and warmth.

At a Glance
14 Insights
46m 11s Duration
14 Topics
5 Concepts

Deep Dive Analysis

Introduction to Pema Chodron and Her Teachings

Pema Chodron's Background and Current Situation in Nova Scotia

Preparing for Difficult Times and Global Crises

How to Welcome the Unwelcome: The Role of Meditation and Self-Awareness

Making Friends with Inner Demons and Cultivating Warmth

Finding Opportunity in Chaos and Groundlessness

Impermanence and Interconnectedness as Fundamental Facts of Life

Humanity's Response to Crisis: Polarization and Denial

Cultivating Sympathy for Others' Fear-Driven Actions

Condemning the Act, Not the Person: Lessons from the Dalai Lama and Tibetan Monks

Practical Methods for Working with Fear Through Embodied Practice

Applicability of Meditation Techniques in Acute and Desperate Situations

The Calming Impact of One Steady Person in Crisis

Embracing Uncertainty and the Unknown Future

Groundlessness and Uncertainty

These are fundamental facts of life, often overlooked, that become increasingly evident and salient during times of crisis. Recognizing them can be a turning point for people to live more profoundly rather than on the surface.

Welcoming the Unwelcome

This concept refers to cultivating a kind and open attitude towards one's own habitual patterns and uncomfortable feelings, such as fear or aggression. It involves acknowledging these feelings without repressing them or acting them out, fostering self-acceptance and resilience.

Condemn the Act, Not the Person

This principle, taught by the Dalai Lama, suggests that one should disapprove of harmful actions but maintain empathy and compassion for the individual. It acknowledges that people are capable of change and possess inherent goodness, even when their actions are misguided or harmful.

Impermanence

A core truth of existence, impermanence refers to the fleeting quality of every moment, day, our bodies, and all relationships. Rather than being dismal, recognizing impermanence can make life more precious and encourage a deeper connection with reality.

Interconnectedness

This is the profound and vivid feeling of connection to the suffering and losses of other people, especially during widespread crises. It highlights how deeply linked human experiences are, fostering compassion and a wish for collective well-being.

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How can one welcome the unwelcome or become comfortable with uncertainty?

By cultivating a meditation practice that fosters self-awareness, allowing one to acknowledge habitual patterns and uncomfortable feelings with kindness, rather than repressing or acting them out. This builds resilience and confidence in facing unpleasant experiences.

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What is the value or opportunity in experiencing chaos and crisis?

Crises can serve as a profound turning point, revealing the fundamental groundlessness of existence and the impermanent nature of life. This realization can lead to a deeper, more authentic connection with the true facts of life, moving beyond superficial living.

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Will humanity fundamentally change after this crisis, or will we revert to old patterns?

Pema Chodron suggests a potential polarization: some individuals may grow more open-hearted and open-minded, while others, driven by fear, might become more fundamentalist and closed down, digging in their heels even more than before.

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How can one have sympathy or compassion for people whose actions are deeply disagreed with?

It involves condemning the harmful act itself but not the person, recognizing that their actions often stem from an attempt to find happiness or self-kindness, even if misguided. This approach acknowledges the person's potential for change and inherent goodness.

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How can one practically work with fear in the mind and body?

Through meditation, acknowledge fear with kindness, let go of escalating storylines, and bring attention to the physical sensations of fear in the body. Then, breathe deeply into contracted areas, allowing for a sense of opening, warmth, and relaxation.

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Are these meditation techniques workable for people in truly desperate or acute situations?

Yes, Pema Chodron shares examples of hospital workers, prisoners, and individuals who have lost their livelihoods finding these techniques extremely helpful for settling their minds, gaining insight, and coping with immediate, intense suffering.

1. Cultivate Self-Awareness Through Meditation

Start a meditation practice to cultivate self-awareness, allowing you to self-reflect and become conscious of your own habitual patterns and tendencies towards fear or aggression.

2. Befriend Your Habitual Patterns

When acknowledging your habitual patterns, cultivate a kind attitude towards them; don’t make them an enemy, act them out, or repress them, but get to know their energy with a kind and open heart and mind.

3. Practice Open Acceptance in Meditation

Engage in meditation with an attitude of open acceptance towards whatever arises, without getting caught in ‘good and bad’ thinking.

4. Embrace Fear with Kindness

When fear arises, consider it an opportunity and place your fearful mind in ’the cradle of loving kindness,’ acknowledging it with warmth and acceptance.

5. Breathe Into Bodily Fear

When experiencing fear, shift your attention from thoughts to your body, locate where the fear is physically contracted, and breathe deeply into those places with a sense of opening and warmth on the in-breath and relaxation on the out-breath to help the contraction expand.

6. Release Fear-Escalating Thoughts

Become aware of your internal storylines that escalate fear, and through meditation, practice letting these thoughts go without feeding them, returning your attention to your physical experience.

7. Cultivate Inner Warmth with Metta

Engage in loving-kindness (Metta) or Tonglen practice to cultivate warmth towards your inner experiences, which helps in befriending your ‘demons’ and approaching them with humor.

8. Self-Friendliness Expands to Others

Cultivate unconditional friendliness and acceptance towards yourself, as this directly translates into an unconditional regard and openness towards other people.

9. Familiarize with Uncomfortable Feelings

Become very familiar with uncomfortable feelings of all kinds and avoid running away from them, as this process builds resilience and confidence to navigate difficult experiences.

10. Maintain an Open Heart

Strive to keep your heart open to difficult situations to the degree that you are able, acknowledging that this capacity will ebb and flow, which builds resilience over time.

11. Condemn the Act, Not the Person

When encountering actions you disagree with, condemn the action itself but not the person, recognizing their potential for change and inherent goodness.

12. Avoid Consuming Anger

Avoid letting anger consume you, as holding onto rage and bitterness only prolongs your suffering and keeps you metaphorically imprisoned by the situation or people that caused it.

13. Settle Your Mind for Insight

Cultivate inner calm and self-compassion, as settling your mind in this way can lead to fresh insights and new perspectives on how to approach challenging situations.

14. Calmness Impacts Others

Strive to cultivate inner calmness, recognizing that your settled presence can have a positive, calming impact on those around you, especially in stressful situations.

chaos should be regarded as extremely good news.

Chogyam Trungpa (quoted by Dan Harris)

if you want to make God laugh, make plans.

Pema Chodron (quoting a bumper sticker)

you condemn the act but not the person.

Dalai Lama and Paul Ekman (quoted by Pema Chodron)

I was afraid that I would lose my compassion for the people that were torturing me.

Tibetan monk (quoted by Pema Chodron)

if I let that anger consume me, then I'm still their prisoner.

Nelson Mandela (quoted by Dan Harris)

you place that fearful mind in the cradle of loving kindness.

Trungpa Rinpoche (quoted by Pema Chodron)

You eat rat poison thinking that the rat will die.

Pema Chodron

if one person on the boat remained calm, it had the ability to calm everybody.

Thich Nhat Hanh (quoted by Pema Chodron)

Working with Fear

Pema Chodron
  1. Through meditation, become aware of the fear and acknowledge it with kindness.
  2. Notice the storylines that escalate or exaggerate the fear, and learn to let these thoughts go, understanding their power to cause suffering.
  3. Shift attention from mental rumination to your body, feeling the physical sensations of fear wherever it's contracted (e.g., throat, shoulders, solar plexus, stomach, heart).
  4. Breathe deeply into those contracted places: with the in-breath, cultivate a sense of opening and warmth, allowing yourself to physically feel the fear; with the out-breath, continue with a sense of relaxation and expansion.
mid-80s
Pema Chodron's age Her current age at the time of the recording.
over a decade long
Duration of Dan Harris's meditation practice His personal experience with meditation.
50s
Decade when Chinese communists overtook Tibet Historical context for the stories of imprisoned monks.
five days to a week
Duration a student planned to 'think through' his fear An experiment a student conducted to compare mental rumination vs. embodied practice.
almost 30 years
Duration a couple built their nature resort business The length of time a man and his wife invested in their business before it was impacted by the crisis.
20s
Age of the man's children Their age when they started showing interest and fresh ideas for the family business during the crisis.