How to Get Out of Your Head | Willa Blythe Baker

Nov 24, 2021 Episode Page ↗
Overview

Willa Blythe Baker, founder of Natural Dharma Fellowship and author of "The Wakeful Body," discusses somatic mindfulness, exploring the earth, subtle, and awareness bodies. She offers practical exercises for getting out of your head, embracing emotions, and meditating with effortlessness.

At a Glance
28 Insights
49m 47s Duration
10 Topics
7 Concepts

Deep Dive Analysis

Introduction to Willa Blythe Baker and Somatic Mindfulness

Defining Somatic Mindfulness: The Body's Present Moment Awareness

Exploring the Earth Body: Grounding and Stability

Understanding the Subtle Body: Energy, Emotion, and Feeling

Meeting Difficult Emotions with Kindness and Acceptance

The Awareness Body: Embodied Consciousness and Non-Conceptual Knowing

The Fourth Layer: Inseparability and the Oneness of Body-Mind

The 'GROUND' Mnemonic: A Practical Somatic Mindfulness Practice

Cultivating Effortlessness in Meditation

The Value of Meditating in Nature: Connecting to the Natural State

Somatic Mindfulness

A type of mindfulness that recognizes the body's inherent present-moment awareness, contrasting with the mind's tendency to dwell on the past or future. It's about paying attention to what the body is experiencing right now, as the body is always 'bodyful' and aware.

Earth Body

The first layer of the body, referring to the physical, material aspect that is grounded and connected to the earth. In meditation, it serves as a place of rest and stability, helping to settle the 'frenetic headspace' by bringing attention to the body's contact with the ground.

Subtle Body

The second, energetic or electric layer of the body, representing the vibrant aliveness and feeling experience. It's where emotions often ripple through the body as energetic events before the conscious mind identifies them, offering a place to meet and attend to them energetically.

Awareness Body

The third layer, referring to the embodied consciousness that pervades our entire psychophysical experience, not just the brain. It's the part of the mind that is just aware, a pure witness that notices without judgment, and is considered the 'body of truth' in some traditions.

Inseparability of Bodies

The fourth and ultimate layer, which recognizes that the physical, subtle, and awareness bodies are not separate entities but are integrated and interdependent. This experience of oneness or non-duality is described as a state of integration akin to enlightenment.

Effortlessness in Meditation

A skill of learning to drop striving and be radically satisfied with the present moment, rather than constantly leaning into a future where effort will pay off. It involves releasing the efforting mind and finding deep surrender, often by connecting with the body's natural state of self-regulation.

Natural State

A term from Buddhist tradition referring to the native, original state of our being, which is already wakeful and inherently present. It is often most easily accessed by turning one's attention and body towards the natural world, allowing for effortless meditation.

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What is somatic mindfulness?

Somatic mindfulness is the body's inherent present-moment attention to what is happening, recognizing that while the mind often wanders, the body is always experiencing and aware in the now.

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How does the Buddhist tradition view the body?

Ancient Buddhist wisdom views the body as a layered entity, not just a medical model of flesh, but something with deep innate value that serves as the foundation for developing concentration and peace.

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How can one 'love' difficult emotions like hatred or greed?

Instead of loving the objectification of hatred or greed, one can reframe these intense feelings as 'energy events' or 'subtle body ripples,' allowing them to be met with kindness and embraced as natural waves in the ocean of experience, which helps them relax and free themselves.

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How can one cultivate effortlessness in meditation?

Effortlessness comes from slowing down, discovering a non-thinking space in the self, and dropping into body sensations, as the body itself is a model for self-regulation without striving.

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What is the 'great exhaustion' in meditation?

The 'great exhaustion' refers to the exhaustion of all concepts that can occur at the end of meditation practice, leading to a state of effortless ease, similar to the feeling of complete relaxation after intense physical exertion.

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Why is meditating in nature valuable?

Meditating in nature helps us connect to the 'natural state,' which is the native, wakeful state of our being. Blending the animal body with cues from the natural world settles the nervous system and makes meditation more effortless.

1. Drop Effort, Be Present

Cultivate the skill of dropping effort and being satisfied with the present moment, rather than constantly striving for a future outcome, to break the endless habit of future-oriented striving.

2. Release Effort in Meditation

Release effort in meditation by surrendering the striving mind and giving up the agenda of constantly trying to achieve something.

3. Learn Effortlessness from Body

To achieve effortlessness, bring your attention to bodily sensations, as the body naturally models effortless self-regulation and present moment awareness without striving.

4. Momentary Effortlessness Practice

When caught in striving, drop into bodily sensations, acknowledging that effortlessness is momentary and the practice is to gently start again each time striving returns.

5. Use “Effortless” as Mantra

Use “effortless” as a mental mantra to remind yourself that knowing sensations and thoughts requires no inherent effort, and that any perceived effort is added by the thinking mind.

6. Check Your Mind’s Attitude

Periodically ask yourself, “What’s the attitude in my mind right now?” to uncover underlying striving or other mental patterns, allowing you to pause and release them.

7. Seek “Great Exhaustion”

Seek “great exhaustion” of concepts in meditation by allowing the mind to run its course until it naturally settles into a state of effortless ease, similar to physical exhaustion after intense activity.

8. Turn Towards Difficult Emotions

Instead of suppressing, avoiding, or escaping uncomfortable emotions, turn towards them, create a holding environment, and learn to “love” them to break the cycle of reactivity.

9. Embrace Difficult Feelings Kindly

Embrace difficult feelings in the body with kindness, allowing them to naturally free themselves rather than trying to force their release.

10. Reframe Emotions as Energy Events

Reframe intense emotions (like frustration, anger, impatience) as “energy events” or “subtle body ripples” rather than “negative emotions” to de-demonize them, allowing you to approach them with kindness and embrace them as a natural part of being human.

11. Relate to Emotions with Care

Relate to difficult emotions with care and compassion, like tending to a suffering friend, recognizing that these emotions are often the organism’s unskillful attempts to protect itself.

12. Befriend Parts of Yourself

Befriend different parts of your mind and emotions, even if it feels counterintuitive, to foster a sense of wholeness and reduce internal conflict.

13. Accept All Human Emotions

Accept that emotions, even “disturbing” ones, are a natural and human part of being an animal, and they have a positive side, contributing to empathy and compassion.

14. Practice GROW Meditation

Practice “GROW” (Ground, Relax, Open, Wonder) by cultivating a sense of awe and fascination for whatever is happening in the present moment.

15. Ground in the Body

Ground yourself by shifting attention from the thinking mind to the feeling body, noticing present sensations to gain stability and connection to the earth.

16. Relax Body Tension

Practice relaxation as a skill by noticing areas of tension (e.g., back, stomach, face), breathing into them, and exhaling to release habitual gripping.

17. Open to Surroundings

Open your awareness to the surrounding environment, accepting all sounds and external phenomena as part of your meditation practice rather than creating boundaries against distractions.

18. Untangle Daily Residue

Untangle daily residue by noticing your mood and underlying feelings with attention and compassion, inviting them into your practice rather than trying to power through or escape them.

19. Nurture Pure Witness Attention

Nurture the “pure witness” or bare attention—the part of yourself that notices the present moment without judgment or identification—which lies beneath the thinking mind.

20. Dissolve Separations

Dissolve separations between attention and body, and between self and world, resting in a sense of non-separateness.

21. Inquire into the Knower

During meditation, after focusing on the breath or noting sensations, ask “known by what?” or “who is knowing all of this?” to explore the mystery of consciousness and the non-local nature of awareness.

22. Embrace “Not Finding”

Embrace the experience of “not finding” a separate knower during meditation, as this non-finding can lead to a sense of boundless openness and is considered a form of “finding” in Zen tradition.

23. Recognize Body-Mind Inseparability

Cultivate an awareness of the inseparability of body, energy, and mind, recognizing their oneness as a path to experiencing integration and non-duality.

24. Embody Pervasive Awareness

Recognize that awareness (the “awareness body”) pervades your entire embodied experience, not just the brain, and cultivate this embodied consciousness in meditation to move beyond solely intellectualizing practice.

25. Meet Emotions in the Body

Pay attention to the subtle body (energetic/feeling body) to notice emotions as they arise as energetic experiences, meeting them in the body rather than just the mind, allowing them to dissolve over time.

26. Ground Attention in Earth Body

When meditating, bring your attention to the base of your body where it contacts the earth to find a place of rest, stability, and grounding, which helps settle a flighty mind.

27. Engage Somatic Mindfulness

Pay attention to your body’s present moment sensations (e.g., feet on the ground) to engage in somatic mindfulness, as the body is inherently present and aware.

28. Meditate in Nature

Meditate in nature (e.g., near a tree, in a park) by blending your body with natural cues like bird sounds or grass, as this helps awaken your inherent “natural state” and makes meditation effortless.

Your mind isn't very mindful, but your body is mindful. Or maybe the word would be bodyful.

Willa Blythe Baker

If you're going to do this work of personal growth... you're committing yourself to a life where you are always convinced that you were a complete idiot up until about six weeks ago.

Dan Harris

Learn the alchemy true human beings know. The moment you accept what troubles you, you've been given the door with open.

Dan Harris

Not finding is finding.

Willa Blythe Baker

The whole key to success is to not try, is to let go of the striving and to be radically satisfied with what is happening in the present, that what we are is enough and what we're experiencing is enough.

Willa Blythe Baker

The end of our meditation practice is the exhaustion of all concepts.

Willa Blythe Baker

GROUND Somatic Mindfulness Practice

Willa Blythe Baker
  1. G - Ground: Bring attention down from the thinking mind into the feeling body, noticing what's happening to experience stability and connection to the earth.
  2. R - Relax: Notice areas of tension (e.g., back, stomach, face) and breathe into them, exhaling the tension to let go of habitual gripping.
  3. O - Open: Expand awareness into the space around you, accepting whatever sounds or sensations are present as part of the meditation field, rather than creating boundaries.
  4. U - Untangle: Pay special attention to how you feel, acknowledging any lingering moods or emotional residue from the day with compassion, inviting them to be part of the practice rather than powering through them.
  5. N - Nurture: Nurture the simple, bare, pure attention that exists underneath the thinking mind, the pure witness that notices without judging or identifying.
  6. D - Dissolve: Dissolve the separations between attention and the body, and between self and the world, resting in a great sense of dissolution of separateness.

GROW Somatic Mindfulness Practice (Shorter Version)

Willa Blythe Baker
  1. G - Ground: Bring attention down from the thinking mind into the feeling body, noticing what's happening to experience stability and connection to the earth.
  2. R - Relax: Notice areas of tension and breathe into them, exhaling the tension to let go of habitual gripping.
  3. O - Open: Expand awareness into the space around you, accepting whatever is happening as part of the meditation field.
  4. W - Wonder: Be in a state of awe at what is happening right now, marveling at the infinitely fascinating display of the present moment.
12 years
Years of monastic training Willa Blythe Baker's background
2
Consecutive three-year retreats Willa Blythe Baker's background
3 hours
Waiting time for a phone call Dan Harris's personal experience with impatience
40%
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