How to Outsmart Your Pain | Christiane Wolf

Jul 26, 2021 Episode Page ↗
Overview

Christiane Wolf, a physician and mindfulness teacher, discusses boosting pain tolerance through meditation. She explains how to reduce suffering by dissecting pain into physical, emotional, and cognitive components, and using mindfulness and compassion practices.

At a Glance
29 Insights
54m 51s Duration
12 Topics
6 Concepts

Deep Dive Analysis

Introduction to Pain, Suffering, and Mindfulness

Christiane Wolf's Background and Book 'Outsmart Your Pain'

Understanding Pain as Three Core Components

Techniques for Working with the Physicality of Pain

Meditative Approach to the 'Story' and Anxious Thoughts

Pain as an Opportunity for Concentration (Samadhi)

The 'In Order To Mind' and Resistance in Meditation

Mindfulness Beyond Attention: Intention and Wholesome Qualities

Research on Meditation and Chronic Pain Management

Addressing Emotional Pain and Its Evolutionary Role

Working with Anger Through Meditation

Forgiveness and Resentment in Meditation Practice

Three Components of Pain

The experience of pain is typically composed of physical sensations, emotional responses (e.g., anxiety, overwhelm), and cognitive interpretations (thoughts, stories, meanings). We usually experience these as one unified 'pain' rather than distinct elements.

Pain as a Danger Signal

Pain functions as a signal from the body (via nociceptors) to the brain, indicating possible danger. The brain then interprets this signal based on previous experiences and current context. In chronic pain, the nervous system can become overprotective, making the brain more efficient at alarming the system even when no real danger exists.

Thoughts are Real, Not True

This concept distinguishes between the reality of thoughts as mental events and the truthfulness of their content. Thoughts are real in that they occur, but their narratives or interpretations are not necessarily factual or accurate representations of reality.

Awareness Doesn't Care

The knowing faculty of the mind, or raw awareness, simply illuminates whatever is present without judgment, preference, or emotional attachment. It functions like a flashlight, shining light on experiences without inherently caring about what it is aware of.

Sati (Mindfulness)

The Pali word for mindfulness, 'sati,' encompasses not only attention but also 'memory' – specifically, remembering the intention behind the practice. It involves bringing a wholesome quality of awareness, with the intention to reduce suffering and gain insight into the true nature of things.

Self-Compassion (Kristin Neff's Model)

A three-part model consisting of mindfulness (recognizing suffering), self-kindness (responding to one's suffering with warmth and care, often with gentle physical touch), and shared humanity (understanding that suffering is a universal part of the human experience).

?
How can meditation help us have a more skillful relationship to physical pain?

Meditation helps by allowing us to break down the pain experience into its physical, emotional, and cognitive components. By untangling these strands, the pain feels less solid and overwhelming, making it more workable and allowing us to choose how we relate to it.

?
What is the meditative approach to dealing with anxious stories or thoughts about pain?

The meditative approach involves catching catastrophic or ruminative thinking, disengaging from identification with these thoughts, and then anchoring attention to a sensory experience like the breath or feet on the floor. This fills the brain's limited attention span with a chosen object, allowing the unhelpful thoughts to recede.

?
Can pain be seen as an opportunity in meditation?

Yes, pain can be an opportunity to boost concentration (samadhi) because it naturally commands attention. By choosing to use pain as an object of attention, meditators can sometimes experience it as an intense, changing sensation rather than something inherently painful, which can deepen their practice.

?
What does Joseph Goldstein mean by the 'in order to mind' in meditation?

The 'in order to mind' refers to the subtle or not-so-subtle agenda a meditator might have to manipulate their experience, such as focusing on pain 'in order to make it go away.' Noticing this agenda is important because desire or manipulation is a classic hindrance to true letting go in meditation.

?
Does meditation make chronic pain go away?

Meditation does not guarantee that pain will go away. While some people experience pain reduction, for many, the objective pain level may not change. However, meditation can significantly improve quality of life scores, leading to increased happiness, engagement, and a sense of meaning despite the pain.

?
Why is emotional pain discussed in a book primarily about physical pain?

Emotional pain is included because our nervous system constantly tries to make sense of what is happening, and emotions, like physical pain, are signals that our well-being might be in danger. Our relationship to emotions, rather than the emotions themselves, often creates suffering, and meditation offers tools to skillfully deal with them.

?
How can meditation help in working with anger?

Meditation helps with anger by fostering awareness of its presence in the body without immediately acting on it. By locating the anger in the body and creating space for the energetic sensation without engaging with the 'anger story,' individuals can allow the emotion to pass without causing harm.

?
How can meditation help with resentment and facilitate forgiveness?

Meditation can help with resentment through forgiveness practice, which is a gradual process. It involves setting the intention to forgive, using compassion to acknowledge past mistakes (one's own or others'), and repeatedly inviting qualities of letting go, trusting that consistent practice will lead to internal change.

1. Cultivate Awareness of Pain

Snap out of autopilot and become aware of what is happening in the present moment when pain arises, as this is the most important first step to addressing it.

2. Break Down Pain into Components

Recognize that pain is usually composed of three components: physical sensations, emotional responses, and the thoughts or stories you tell yourself about it, to make it feel less overwhelming.

3. Identify Most Suffering Component

Once you’ve broken down pain into its components, check which one is currently creating the biggest suffering, allowing you to focus your skills on that specific aspect.

4. Use Non-Identified Language for Pain

Instead of saying ‘I am in pain,’ use phrases like ’there is pain here,’ to avoid identifying with the pain and its associated ramifications.

5. Describe Physical Pain Neutrally

When focusing on physical pain, use neutral, descriptive language (e.g., pressure, heat, tearing) instead of judging labels (e.g., ‘killing me,’ ‘monster’) to avoid alarming your system and making the experience worse.

6. “Zoom In” on Physical Pain

Become very specific about the pain’s location, quality (e.g., hot, pressure), and size, bringing curiosity to the raw data of your physical sensations rather than assuming you know what you’ll find.

7. Disengage from Pain Stories

When anxious or worried thoughts about pain arise, practice disengaging from them and letting them be in the background, recognizing that thinking is happening without necessarily believing the thoughts are true.

8. Use Sensory Anchors for Thoughts

To disengage from unhelpful thoughts, redirect your attention to a sensory anchor like your breath, your feet on the floor, or orienting yourself in the room, as the brain has a limited attention span and cannot fully focus on thoughts and an anchor simultaneously.

9. Practice Self-Compassion’s Three Parts

Apply Kristin Neff’s model of self-compassion by combining mindfulness (awareness of pain), self-kindness (acknowledging struggle with kindness), and shared humanity (connecting with others experiencing similar pain).

10. Apply Self-Kindness to Pain

Acknowledge the pain or struggle with an intention of kindness, perhaps by placing a hand on your heart or the painful area and saying, ‘This really hurts; this is a moment of struggle,’ to create a softening effect.

11. Connect with Shared Humanity in Pain

Open up to the understanding that your pain is part of the human experience and connect, internally or energetically, with all other people who are experiencing similar pain, which can be a helpful and supportive feeling.

12. Use Self-Touch for Comfort

Place your own hand on the part of your body that hurts, or hold your own hand in your lap as a ‘stealth touch,’ to communicate support and comfort to your nervous system, similar to how physical touch from others can reduce pain.

13. Adapt Self-Compassion Language

Personalize the language used in self-compassion practices to make it resonate with you, such as using ‘bro-y’ language like ’this sucks, dude,’ if more formal phrases feel corny or unhelpful.

14. Practice Self-Compassion Without Agenda

Engage in self-compassion because there is pain, not with the subtle or overt agenda of making the pain go away, as this allows for true letting go and prevents the ‘in order to mind’ hindrance.

15. Notice the “In Order To” Mindset

When meditating with pain, observe if you have an agenda to make the pain go away, and simply notice this ‘in order to’ mindset without judgment, as it’s a classic hindrance to truly letting go.

16. Adopt “Awareness Doesn’t Care” Mindset

Remind yourself that ‘awareness doesn’t care what it is aware of,’ treating all experiences, including intense pain, as objects that the knowing faculty of the mind can observe neutrally.

17. Practice Mindfulness with Wholesome Intention

Remember that mindfulness is not just about attention, but also about the intention behind it, practicing with the goal to reduce suffering, gain insight, and understand how the untrained mind creates more suffering.

18. Use Pain to Boost Concentration

In a meditation setting, if the pain is not too overwhelming, choose to use it as the object of your attention to deepen concentration (samadhi), sometimes leading to the experience of pain ceasing to be painful and becoming an intense vibration.

19. Take Responsibility for Emotional Response

Understand that while you are not responsible for the emotions that arise, you are responsible for what you do with them, shifting away from the idea that there is something wrong with you for feeling a certain way.

20. Become Aware of Anger’s Presence

The first step in working with anger is to become aware that it is in your system, by noticing its physical manifestations, such as tightness or restlessness in the body.

21. Hold Anger Without Acting Out

Once aware of anger, practice holding it without immediately acting on the impulse to discharge the energy, to avoid harming relationships and yourself.

22. Create Space for Anger

Treat intense anger like a ‘wild horse’ or ’tantruming toddler’ by giving it a wide space, metaphorically or literally in your meditation, holding it safely until the energy naturally calms down.

23. Avoid Anger’s Triggering Story

When anger arises, intentionally stay away from the narrative or story surrounding it, as re-engaging with thoughts about what happened will re-trigger and intensify the emotion.

24. Focus on Anger’s Body Sensation

Instead of the story, focus your meditation on where anger is located in your body (e.g., chest tightness, restless energy) and the raw sensations it produces.

25. Zoom Out from Anger’s Sensation

After locating anger in the body, expand your awareness to feel your whole body, noticing that anger is often confined to specific areas and other parts of your body are not experiencing that sensation.

26. Set Intention for Forgiveness

Begin forgiveness practice by setting a clear intention to work on forgiving a situation, another person, or yourself, as agency over intention is key even if you cannot instantly decide to forgive.

27. Use Self-Compassion for Forgiveness

Apply compassion practice to yourself during forgiveness, acknowledging that you may have made a mistake out of ignorance or fear, and that you have moved on.

28. Use Forgiveness Phrases

Employ specific phrases, such as ‘out of my own ignorance, out of my own fear, out of my own just being stuck, I made this mistake,’ and repeat them while feeling into the pain of not being free, to cultivate forgiveness.

29. Embrace a Meaningful Life with Pain

Cultivate the mindset that even if pain does not go away, it does not prevent you from having a joyful, full, and meaningful life, shifting away from the fixation that happiness is only possible without pain.

Pain is inevitable. Suffering is optional.

Dan Harris

Thoughts are real, but not true.

Tara Brock (quoted by Christiane Wolf)

We're not practicing self-compassion to make the pain go away, but we practice compassion because there's pain.

Christiane Wolf

Anger is like you're picking up a hot coal to throw at another person.

The Buddha (quoted by Christiane Wolf)

Whatever we do repeatedly, we will get better at.

Christiane Wolf

Awareness doesn't care what it is aware of.

Christiane Wolf

Breaking Down the Pain Experience

Christiane Wolf
  1. Become aware and snap out of autopilot, noticing 'there's pain here right now' (instead of 'I'm in pain').
  2. Check in to determine which of the three components (physical, emotional, cognitive/story) is creating the biggest suffering in that moment.
  3. Work with the biggest component separately, allowing the other two to be in the background.

Working with Physical Pain

Christiane Wolf
  1. Option 1 (Zooming In): Become very specific about the pain's location, qualities (e.g., pressure, heat, tearing, stabbing), and size. Bring curiosity to it, noticing if it's constant or changing, and avoid judging labels.
  2. Option 2 (Zooming Out): Open up to feel the whole body, noticing areas that are not experiencing the intense sensation.

Working with the 'Story' or Anxious Thoughts About Pain

Christiane Wolf
  1. Catch the catastrophizing or ruminative thinking when it arises.
  2. Disengage from identification with the thinking; allow thoughts to be in the background.
  3. Come back to a chosen sense that serves as a good anchor (e.g., the breath, your feet on the floor, orienting yourself in the room).
  4. Fill the brain's limited attention span with awareness of the anchor, preventing full attention to the unhelpful thoughts.

Bringing Self-Compassion to Pain

Christiane Wolf
  1. Mindfulness: Become aware that there is pain (physical or emotional).
  2. Self-Kindness: Acknowledge the pain with an intention of kindness, often by placing a hand on the heart or painful area and saying, 'This really hurts. This is a moment of struggle.'
  3. Shared Humanity: Open into the understanding that this suffering is part of the human experience, connecting internally with others who share similar pain.

Working with Anger

Christiane Wolf
  1. Be aware of anger in your system and locate it in your body (e.g., chest tightness, restlessness).
  2. Avoid going into the 'anger story,' as this will re-trigger the emotion.
  3. Hold the sensation of anger without doing anything with it, creating a wide space for it (like a wide corral for a wild horse).
  4. Hang out with the sensation until it naturally calms down, trusting that the energy will pass.

Forgiveness Meditation (Based on Jack Kornfield)

Christiane Wolf
  1. Identify a situation, person (self, other), or event you are ready or willing to work on forgiving.
  2. Set the intention to forgive, recognizing that you have agency over intention, even if you cannot force the feeling of forgiveness.
  3. Use compassion practice, acknowledging past mistakes (e.g., 'out of my own ignorance, fear, or being stuck, I made this mistake').
  4. Repeat particular phrases (e.g., from loving-kindness or metta practice) and feel into the pain of not being free from resentment, repeatedly inviting the quality of forgiveness.
1979
Year MBSR was started by John Kabat-Zinn One of his core intentions was to offer something to people with chronic pain who hadn't found relief through Western healthcare.
10%
Potential increase in happiness/quality of life Estimate for people who engage in mindfulness and compassion practices, even if their pain doesn't completely go away.