Joseph Goldstein On: Karma, Rebirth, And Other Planes Of Existence

Mar 11, 2024 Episode Page ↗
Overview

In this episode, meditation teacher Joseph Goldstein, co-founder of the Insight Meditation Society, discusses Buddhist cosmology, including karma, rebirth, other realms, and psychic powers. He explains why he's now comfortable sharing these esoteric concepts and encourages skeptics to adopt a 'willing suspension of disbelief' for deeper understanding.

At a Glance
11 Insights
1h 21m Duration
15 Topics
7 Concepts

Deep Dive Analysis

Joseph Goldstein's New Openness to Esoteric Buddhist Concepts

Defining Buddhist Cosmology: Karma, Rebirth, Other Realms

Karma as the 'Light of the World' and Its Non-Deterministic Nature

Harnessing Karma: The Power of Kindness and Wholesome Actions

Karma's Manifestation Across Lifetimes and the Buddha's Enlightenment

The 'Willing Suspension of Disbelief' for Skeptics

Joseph's Journey to Openness: Verifiable Teachings and Deepama

Understanding Consciousness as an Immaterial and Impermanent Process

The Methodology and Nature of Psychic Powers (Siddhis)

Using Karma as a Guide for Future Actions

Deconstructing 'Free Will' and the Role of Conditioned Choice

Reconciling Karma with the Concept of Not-Self

The Two Levels of Reality: Conventional and Ultimate

Exploring Other Realms of Existence: Lower, Higher, and Brahma Realms

The Ultimate Goal: Awakening Beyond All Realms

Buddhist Cosmology

A comprehensive map of the phenomenal world, encompassing internal experience, other planes of existence, rebirth, and karma. It provides a framework for understanding the full range of existence within Buddhist teachings.

Karma (Buddhist Context)

The principle that actions (karma, kama) bring about certain results, acting as a major conditioning factor for how our lives unfold. It is not a deterministic principle ruling every aspect of life, as other natural laws also play a role, and its results can manifest over multiple lifetimes.

Willing Suspension of Disbelief

An attitude, borrowed from the poet Coleridge, suggesting that skeptics should remain open to the potential validity of teachings outside their direct experience, rather than being attached to disbelief. It encourages holding an open mind until one truly knows, rather than outright rejection.

Immaterial Consciousness

The understanding that consciousness is not a physical phenomenon and cannot be located in space. It is also an impermanent phenomenon, arising and passing away in each moment, with each moment conditioning the next, potentially extending across lifetimes.

Conditioned vs. Determined

A distinction highlighting that while everything arises out of conditions, this does not mean everything is predetermined. The Buddha's teachings emphasize that conditions influence outcomes, allowing for agency and choice, rather than a fixed, unavoidable fate.

Two Levels of Reality

A core Buddhist concept distinguishing between conventional (or relative) reality, where the world appears solid and individuals exist as separate entities, and ultimate reality, where everything is an unfolding, impermanent process of rapidly changing phenomena without inherent solidity.

Jhanas (States of Deep Absorption)

Highly developed states of meditative concentration that bring profound happiness, joy, and fulfillment, described as being far superior to the pleasures of the senses. Cultivating these states can lead to rebirth in higher realms (Brahma realms).

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What is Buddhist cosmology?

Buddhist cosmology is a comprehensive map of the phenomenal world, including internal experience, other planes of existence, rebirth, and karma, which are central and intertwined aspects of the Buddhist teachings.

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Why is Joseph Goldstein now more comfortable discussing esoteric Buddhist concepts?

As he's gotten older, Joseph feels less concerned with being cautious or curating the teachings for easy understanding, desiring to share the full scope of his understanding of Buddhist teachings before he dies.

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Is karma a deterministic principle that rules every aspect of our lives?

No, while karma accounts for much of what happens, it is not the total picture; other causes like the laws of nature (physics, chemistry, biology) also contribute to events, preventing karma from being a fully deterministic principle.

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How can understanding karma be harnessed in daily life?

By recognizing that wholesome mind states and actions, such as kindness and generosity, generally bring positive results, we can make conscious choices to cultivate these qualities, thereby influencing the trajectory of our lives for the better.

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Is it necessary to believe in rebirth or other realms to achieve enlightenment?

No, belief in these concepts is not necessary for awakening; however, adopting a 'willing suspension of disbelief' can be a wholesome attitude for skeptics, encouraging an open mind rather than outright rejection.

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How did Joseph Goldstein become more open to the validity of esoteric Buddhist teachings?

His openness grew from verifying much of the Buddha's teachings through his own practice, meeting teachers like Deepama who demonstrated extraordinary capacities, and experiencing consciousness as an immaterial phenomenon through deep meditation.

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If consciousness is immaterial, how does it continue after death, and is it a permanent entity?

Consciousness, though immaterial, is impermanent, arising and passing away in each moment; in terms of continuation, the quality of the mind at the moment of death determines the quality of the rebirth consciousness, understood as a continuous process of change rather than a permanent entity.

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How do Buddhist teachings reconcile the concept of karma with the idea of 'no-self' or 'not-self'?

The teachings emphasize that karma is a process of action and result, not something that happens to a 'who' or a solid self; the 'self' is understood as a conventional shorthand for an individual process of cause and effect, with actions bringing results to that unfolding process.

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What are the 'other realms of existence' in Buddhist cosmology?

Beyond the human and animal realms, there are lower realms where suffering predominates and higher realms (deva realms) characterized by pleasure and happiness, as well as even higher Brahma realms conditioned by deep meditative concentration, all of which are impermanent.

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What is the ultimate goal of the Buddhist path, beyond higher realms?

The ultimate goal is awakening (Nibbana or Nirvana), which is liberation from clinging to any of these realms, as even the highest realms are impermanent and do not offer the lasting peace of enlightenment.

1. Understand Karma for Agency

Gain more agency in life by understanding the law of karma, recognizing how different actions bring about specific results, and using this knowledge to make informed choices.

2. Cultivate Wholesome Mind States

Actively cultivate wholesome mind states, such as kindness, as these generally lead to positive results and happiness in one’s life.

3. Practice Everyday Kindness

Make kindness a core value, consciously recognizing and manifesting it in daily interactions, speech, and actions, as this pragmatic approach yields very positive results.

4. Guide Future Actions with Karma

Utilize the understanding of karma not to look back and attribute blame, but to look forward, consciously planting ‘seeds’ of wholesome volitional actions that are understood to bring about good future results.

5. Condition Choices with Wisdom

When making decisions, strive to condition choices with wisdom and wholesome factors, as these lead to better outcomes and happiness for oneself and others, unlike choices based on anger, greed, hatred, or delusion.

6. Pair Intellectual and Experiential Learning

Deepen and augment meditation practice by complementing it with learning about Buddhism, integrating both the intellectual understanding and experiential aspects of the teachings.

7. Pause Before Outbursts

When feeling an outburst of temper, create a pause by counting to 10, allowing space between the intention to react and the action, which can prevent undesirable behavior.

8. Explore Meditation App

Download the ‘10% with Dan Harris’ app to access a library of guided meditations for stress, anxiety, sleep, focus, and self-compassion, along with weekly live Zoom community sessions and ad-free podcast episodes.

9. Support Insight Meditation Society

Consider donating to or attending retreats at the Insight Meditation Society (IMS) via dharma.org to deepen meditation practice and engage with Buddhist studies, if comfortably able to do so.

10. Attend Live Podcast Recording

Attend the live podcast recording in New York City on March 28th for an interview with Joseph Goldstein and Dr. Mark Epstein, with an option for a VIP guided meditation and Q&A.

11. Listen to Nibbana Episode

Listen to the previously released Nibbana/Nirvana episode (linked in the show notes) to further complement and deepen the understanding gained from this conversation.

I think that as I get older, I'm less concerned with being cautious in sharing the teachings and trying to curate, okay, well, what'll be easily understood? And what can people relate to?

Joseph Goldstein

understanding the law of karma is like the light of the world.

The Buddha (as quoted by Joseph Goldstein)

karma is a very major determinant or conditioning factor for what arises, but it is not the only one.

Joseph Goldstein

kindness doesn't mean hallmark sentimentality, you know, so I'm not talking about that. I'm just talking about relating with basic goodwill and basic kindness in the way we speak, in our communications, in our actions.

Joseph Goldstein

the willing suspension of disbelief.

Coleridge (as quoted by Joseph Goldstein)

consciousness is an immaterial phenomena, right? It's not a physical phenomena...

Joseph Goldstein

the real miracle, or the most important miracle, is in teaching the Dharma.

The Buddha (as quoted by Joseph Goldstein)

the choices we make are conditioned by a lot of different things... choices conditioned by wisdom tend to bring much better results than choices conditioned by anger or by greed or by hatred or by delusion.

Joseph Goldstein
almost 80
Joseph Goldstein's age At the time of the recording.
almost 50 years
Years Joseph Goldstein has been teaching meditation Refers to his teaching career.
six or seven years
Years the Buddha practiced ascetic disciplines Before his enlightenment.
like four hours
Duration of a 'watch' of the night in ancient terms Referring to the watches of the night of the Buddha's enlightenment.
three days
Duration Deepama sat in a state of absorption Without moving, completely absorbed.
up to seven days
Maximum duration of absorption states (jhanas) according to texts People with highly developed concentration can sit in this state.
1976
Year the Insight Meditation Society (IMS) opened Co-founded by Joseph Goldstein, Sharon Salzberg, and Jack Kornfield.