Lama Tsomo

Apr 27, 2016 Episode Page ↗
Overview

Lama Tsomo (Linda Pritzker), one of the first American women ordained as a Tibetan Buddhist lama, discusses her journey from a conventional life to deep Buddhist practice. She shares insights into Tibetan meditation techniques, the lama-student relationship, and her understanding of enlightenment.

At a Glance
14 Insights
1h 1m Duration
16 Topics
7 Concepts

Deep Dive Analysis

Lama Tsomo's Path from Pritzker to Spiritual Teacher

Understanding Dukkha: The Nature of Suffering and Unsatisfactoriness

Lama Tsomo's Early Meditation and Search for a Teacher

Meeting Her Tibetan Teacher, Tukusangak Rinpoche

Exploring Different Buddhist Traditions: Theravada, Zen, and Vajrayana

The Profound Student-Teacher Relationship and Reincarnation

Subjective Experience, Objective Reality, and Trust in Inner Knowing

The Transformative Power of Long Retreats and Immersion

Earning the Title of Lama and the Significance of a Refuge Name

Introduction to Vajrayana Practices: The Tibetan Nose Blow

The Role of Visualization and Archetypes in Tibetan Buddhism

Dong Lin (Tonglen): A Practice for Cultivating Compassion

Defining Enlightenment and the Path of Spiritual Progress

The 'Ocean and Waves' Analogy for Interconnectedness

Dan Harris's Motivation for Deep Meditation Practice

The Dalai Lama's Smile as a Manifestation of Practice

Dukkha

An ancient Pali word often translated as suffering, but more accurately describes the 'baked-in insufficiency of life' or the inherent unsatisfactoriness that arises from latching onto impermanent things and trying to avoid what we dislike.

Tulku

A Tibetan title referring to a reincarnated lama, indicating that a spiritual teacher has been recognized as the rebirth of a previous enlightened master.

Rinpoche

A Tibetan title meaning 'precious one' or 'master teacher,' often used for high lamas or respected spiritual teachers.

Mind and Life Foundation

A consortium of scientists who collaborate with the Dalai Lama to research the impact of contemplative practices on the mind and brain, bridging objective scientific study with subjective inner experience.

Vajrayana Buddhism

The Tibetan tradition of Buddhism, characterized by its use of diverse practices including mantras, breath awareness, and extensive visualization, often employing archetypes for deep transformation.

Bodhisattva

Literally meaning 'one who has a mind of awakening,' it refers to an awakened individual who is motivated to help others and acts as a powerful force for good, possessing both great wisdom and compassion.

Enlightenment (Sanje)

Defined in Tibetan as 'clearing away and maturing or bringing forth,' it means completely clearing away all distraction and habitual mental patterns to fully bring forth one's pure, true nature.

?
What does the ancient Buddhist term 'dukkha' truly mean?

Dukkha, often translated as suffering, more accurately refers to the 'baked-in insufficiency of life' or the inherent unsatisfactoriness that arises from clinging to impermanent things and resisting what we dislike.

?
Why did Lama Tsomo, from the Pritzker family, pursue a spiritual path?

Despite pursuing happiness and trying to avoid suffering, her life had angst, and she felt she wasn't navigating life skillfully, leading her to seek a deeper path to happiness and understanding.

?
How can one find a meditation teacher?

Lama Tsomo silently created an aspiration to find an accomplished teacher who understood the scholarly tradition and was good at teaching, eventually meeting Tukusangak Rinpoche.

?
What is the nature of the student-teacher relationship in Tibetan Buddhism?

It is a profound and intimate relationship, often believed to span lifetimes, and is distinct from romantic or familial bonds, serving as a deep guide for spiritual development.

?
How does subjective experience become trustworthy in spiritual practice?

When the mind is trained to be more stable through practices like meditation, the insights gained from subjective investigation can become more reliable and trustworthy.

?
What is the benefit of 'total immersion' in meditation, like retreats?

Total immersion helps to rapidly change mental habits and re-route neural pathways, similar to how immersion helps in learning a foreign language, leading to significant leaps in practice.

?
What is the significance of visualization in Tibetan Buddhist practices?

Visualization is extensively used because the brain behaves similarly when visualizing something as when actually seeing it, allowing practitioners to create powerful internal experiences for deep transformation.

?
What is a Bodhisattva?

A Bodhisattva is an individual with an 'awakened mind' (bodhi) who is motivated to help others and effectively works for the good of the world, embodying both great wisdom and compassion.

?
How does Lama Tsomo define enlightenment?

Enlightenment (Sanje) is defined as completely 'clearing away' all distractions and habitual mental patterns, and fully 'bringing forth' or maturing one's inherently pure true nature.

?
Why does the Dalai Lama always smile?

He has deeply mastered the methods of Buddhist practice, clearing away much of the 'stuff in the way' and bringing forth his true nature, which manifests as a constant state of joy and presence.

1. Understand Suffering’s Root Causes

Recognize that suffering arises from latching onto impermanent things, avoiding dislikes, and imposing preferences onto reality, which helps to alter your mindset.

2. Practice Daily Short Meditation

Engage in daily meditation, even for 15 minutes, to avoid reacting to external events, tune into yourself, and make more on-track decisions throughout the day.

3. Find a Qualified Meditation Teacher

Seek out a meditation teacher who is accomplished and knowledgeable in the scholarly tradition to significantly improve your practice, similar to learning an instrument.

4. Experiment with Meditation Paths

Try different meditation lineages and traditions, ‘road testing’ methods to see what feels right and resonates personally, as no single path suits everyone.

5. Attend Meditation Retreats

Engage in total immersion retreats, even for a weekend, to accelerate changing mental habits and leap ahead in your practice, much like learning a foreign language.

6. Perform Tibetan Nose Blow

Use the ‘Tibetan nose blow’ (lung rosell) by forcefully expelling air from alternate nostrils while visualizing the expulsion of negative emotions (ignorance, desire, aversion) to quickly settle into clear, calm meditation.

7. Utilize Visualization in Practice

Actively use visualization in your meditation, as the brain reacts similarly to imagined and real experiences, enabling deep transformation of the mind.

8. Redirect Everyday Mental Habits

Take common mental activities, like internal conversations and visualization, and consciously turn them toward more positive, reality-aligned directions to increase happiness and reduce suffering.

9. Practice Dong Lin Compassion

Engage in Dong Lin (Tonglen) by visualizing a suffering person, breathing in their dark suffering into your heart, and breathing out bright white happiness to them, starting with yourself and gradually expanding to all beings.

10. Practice Loving Kindness Daily

Consistently practice loving kindness meditation every day, as this daily effort is the key to improving your capacity for compassion and connection.

11. Cultivate Open, Questioning Mind

Approach new ideas and experiences with an open, questioning, and investigative mindset, avoiding snap judgments to make more room for learning and growth.

12. Motivate Practice with Awareness

Fuel your meditation practice by recognizing how self-centered thinking leads to unhappiness, preferring mindful moments, and acknowledging the inevitability of death to reduce fear.

13. Practice Egoless Compassion

Cultivate compassion and loving kindness without ego-tinge or sentimentality, focusing instead on a genuine, expansive desire to take away suffering and replace it with happiness.

14. Loosen Ego Identification

Consciously work to loosen your identification with fixed aspects of your ego, such as your name or roles, as this can lead to a ’lightening up of the grasp of ego’.

Enlightenment is easy for those who have no preferences.

Lama Tsomo

As Rinpoche knew from the beginning and I came to know much later, our relationship had begun lifetimes ago and will no doubt go into future ones.

Lama Tsomo

Do I have something better to pursue than enlightenment? I don't know what that would be.

Lama Tsomo

If you're changing the habits of your mind and trying to, you know, get your mind off of these pathways and onto those pathways, then total immersion is an important way to go.

Lama Tsomo

The closer we are to real reality, the happier we're going to be. The farther our movie is from what actually is going on, the more we're going to suffer.

Lama Tsomo

We really need to pursue wisdom and compassion together.

Lama Tsomo

Dying isn't something that happens to everybody else just. It also happens to us and are we ready?

Lama Tsomo

He's just how a human being can be without all the stuff in the way.

Lama Tsomo

Tibetan Nose Blow (Lung Rosell)

Lama Tsomo
  1. Forcefully expel air out of one nostril, then the other, alternately a few times.
  2. Expel air forcefully out of both nostrils together.
  3. While expelling air, visualize distractedness in the form of negative emotions (ignorance, laziness, stupor; clinging, desire, addiction; aversion, aggression, competitiveness, hatred, worry, fear) being cleared away.
  4. Sit in clear, calm, aware meditation immediately after.

Dong Lin (Tonglen) Practice for Compassion

Lama Tsomo
  1. Imagine someone who is suffering in front of you, seeing their suffering face (perfection of visualization is not important, feeling is).
  2. Use your breath to make the experience real.
  3. Breathe in their suffering (imagined as dense, thick, dark clouds of suffering itself, not the facts of their experience) into your heart.
  4. Breathe out bright, white clouds of happiness to them, visualizing their face changing to a smile.
  5. Gradually expand this practice beyond your favorite people to include people you don't know (e.g., the person at the checkout counter), and eventually to everybody, to strengthen the muscle of compassion.
20 years old
Lama Tsomo's age when she first started meditating Fresh out of college, though she didn't graduate at that time.
15 minutes
Duration of Lama Tsomo's early daily meditations When she first resumed practice after a break.
1994
Year Lama Tsomo met her teacher, Tukusangak Rinpoche She was in her late 30s.
3 years, 3 months, 3 days
Traditional duration for a full three-year retreat in Tibetan Buddhism Lama Tsomo completed this in segments due to responsibilities.
30 seconds
Approximate time to perform the Tibetan nose blow practice A quick way to jumpstart meditation.
25 days
Duration one lama sat in Tukdam (post-death meditation) His body shrank during this period.
8 inches high
Final size of the lama's body after Tukdam Witnessed by many people and measured.
2 hours
Dan Harris's daily meditation duration He started this program approximately 9 or 10 months prior to the interview.