Susan Piver, Buddhist Wisdom for Modern Relationships
Susan Piver, author of "The Four Noble Truths of Love," discusses applying Buddhist wisdom to romantic relationships. She shares her journey from "tough girl" to softer meditator, and her framework for navigating relationship discomfort and fostering intimacy.
Deep Dive Analysis
11 Topic Outline
Dan Harris's Advice on Tipping and Spiritual Teachers
Susan Piver's Journey to Meditation After a Car Accident
Chogyam Trungpa Rinpoche's Influence and Teachings
Meditation's Transformative Effect: From Toughness to Softness
Vulnerability as a Form of Strength and Elegance
Embracing Difficult Emotions for Personal Growth
Applying Buddhist Principles to Romantic Relationships
Susan Piver's Four Noble Truths of Love
The Threefold Path for Cultivating Love and Intimacy
Using Loving-Kindness (Metta) Practice in Marriage
Navigating the Controversial Legacy of Chogyam Trungpa Rinpoche
6 Key Concepts
Defilements (Buddhist Term)
Negative aspects of the mind that even extensive meditation may not fully uproot, indicating that delusion, desire, and greed can run deep in the human mind.
Vulnerability as Elegance/Strength
The state of not clinging to stories, hope, or fear, which meditation can cultivate. This 'space' of letting go is seen as the origin of love, inspiration, creativity, and intuition, making vulnerability a powerful and elegant quality.
Strong Emotion as a Source of Power (Vajrayana View)
In some Buddhist traditions, intense emotions like anger or even love are not merely afflictive but contain a 'seed of wisdom.' The same emotional 'substance' can be a poison or a medicine depending on one's perspective and relationship to it.
Mirror-Like Wisdom
The corollary to anger in the Vajrayana Buddhist view. It represents a cold clarity that cuts through non-essentials and superficiality, harnessing the sharpness and brightness of anger without its destructive storyline.
Dukkha (Unsatisfactory/Unstable)
A core Buddhist concept often translated as 'suffering,' but more accurately means that everything changes and there's nothing solid to hold onto, leading to an unstable or unsatisfactory experience.
Second Arrow (Suffering of Suffering)
The additional, self-inflicted suffering that arises from our reaction to initial, unavoidable pain or discomfort. It's the mental anguish and narrative we add on top of a primary difficult experience.
6 Questions Answered
It's often better to give a good tip, as the person may need the money more, and it feels better for you to act compassionately, recognizing they might just be having a bad day.
While acknowledging their fallibility as human beings, it's not necessarily advisable to disregard all their teachings, especially if the content itself is valuable. It's an individual decision, and one should not invest all faith in a single leader.
Meditation made her softer and more vulnerable, rather than tougher. It increased her presence, made her more loving, and less guarded, allowing her to approach challenges directly and connect more deeply with others.
No, becoming softer allows one to be more present and turn towards difficult feelings, metabolizing pain rather than being permanently injured. The sign of progress is how quickly one can embrace and feel an emotion, not the absence of feeling.
1. Relationships are uncomfortable. 2. The cause of discomfort is thinking they *should* be comfortable. 3. Meeting this discomfort together is love. 4. There is a threefold path to navigate this: Precision, Openness, and Going Beyond.
Relationships are inherently 'nutty and hard' and 'mysterious.' Love and connection pulse in and out of existence, and the romantic part eventually ends, making the expectation of constant comfort and stability a source of discomfort.
16 Actionable Insights
1. Turn Toward Difficult Emotions
The sign of progress in spiritual practice is not the absence of strong emotions, but how quickly you can turn toward and fully feel them without the accompanying story. Feeling emotions completely is the path to metabolizing pain, as what you don’t clearly see or turn toward will own and drive you blindly.
2. Accept Relationship Discomfort
Understand and accept that relationships are inherently uncomfortable and will never fully stabilize or reach a ’love plateau’ of smooth sailing. Recognizing this inherent instability can be reassuring and prevent false expectations that lead to disappointment.
3. Drop Comfort Expectation in Relationships
The cause of discomfort in relationships is the expectation that they should be comfortable and stable. By dropping this expectation, you avoid adding ‘second arrow’ suffering to the unavoidable discomfort that naturally arises.
4. Prioritize Deepening Intimacy
Go ‘beyond conventional thought’ by recognizing that romantic love comes and goes and eventually ends, but intimacy can always deepen. Use every experience in your relationship (outside of abuse/addiction) to deepen your mutual understanding and self-disclosure, as intimacy has no end.
5. Face Discomfort Together
Instead of blaming each other for relationship discomfort, adopt a more loving approach by standing ‘shoulder to shoulder’ with your partner to face the situation together, like observing weather. This involves noticing the environment of the relationship and checking for opportunities to be more loving and kind.
6. Practice Relationship Precision
Build the foundation of your relationship through ‘precision,’ which means practicing profound good manners by considering your partner and making allowances, and being honest about your feelings and desires, sharing them skillfully. This fosters trust and safety within the relationship.
7. Cultivate Openness to Partner
Develop ‘openness’ by recognizing and valuing your partner as having equal importance to yourself in all situations. This involves making space for them in your life and being willing to be with what is happening in the relationship.
8. Apply Metta to Your Partner
Practice loving kindness (metta/maitri) by wishing your partner well in all traditional categories: as a loved one, as a stranger (acknowledging their unknown aspects), and as a ‘difficult person’ or ’enemy’ (focusing on their fragile parts). This practice can reestablish connection and bring softness to the relationship.
9. Meditate for Softness and Presence
Engaging in meditation can make you softer, more present, and more loving, rather than tougher or more ‘Zen.’ This allows you to go towards challenges instead of hiding from them, and fosters an open, less guarded heart.
10. Embrace Vulnerability as Strength
View vulnerability not as a weakness, but as a sign of strength, a superpower, and a source of joy. As Chogyam Trungpa Rinpoche said, ’the only true elegance is vulnerability,’ suggesting it connects to powerful qualities like love, inspiration, and intuition.
11. Strong Emotions Are Power
Recognize that strong emotions, such as anger or fear, can be a source of power and contain the seed of wisdom, particularly in the Tibetan Buddhist tradition. The substance of the emotion itself doesn’t change, but your perspective on it can shift it from a ‘poison’ to a ‘medicine.’
12. Harness Anger’s Clarity
When experiencing anger, recognize its potential for ‘mirror-like wisdom’ or ‘cold clarity.’ If you can detach from the destructive storyline and ego, you can use the sharpness and brightness of anger to cut through non-essentials and BS, leveraging its inherent power of clarity.
13. Cultivate The Meditation Gap
During meditation, when your mind strays and you return to the breath, there’s a profound ‘gap’ of nothingness. This space is a source of love, inspiration, creativity, insight, innovation, intuition, and instinct, which are powerful qualities that do not originate from thought.
14. Discern Spiritual Teachers’ Teachings
Do not invest all your faith and money in one spiritual leader, as even highly meditative or ’enlightened’ teachers remain fallible human beings. While their teachings can be valuable, it’s an individual decision whether to disregard them based on their personal misbehavior; often, the teachings remain profound despite the teacher’s flaws.
15. Tip Generously, Feel Better
When receiving poor service, override the impulse to stiff the server and give a good tip, recognizing they may be having a bad day and need the money more. This compassionate act will ultimately make you feel better, creating a ‘warm glow’ instead of the lingering pain of spite.
16. Give to Homeless Indiscriminately
Keep small bills on hand to give to homeless people asking for money, even if you suspect they might use it for drugs. This practice helps avoid the ‘psychic overhang’ and pain of ignoring human beings, and ultimately ‘feels better’ to ‘good vibe people indiscriminately.’
5 Key Quotes
the only possible spiritual path is your own experience.
Susan Piver (quoting Chogyam Trungpa Rinpoche's book)
the only true elegance is vulnerability
Chogyam Trungpa Rinpoche (quoted by Susan Piver)
the sign of progress is how quickly can you turn toward what you feel?
Susan Piver (quoting a friend)
What you don't see clearly, what you don't turn toward owns you and drives you blindly.
Dan Harris
I will never know who that guy was. Period. My relationship to him is through his teaching.
Susan Piver
2 Protocols
The Threefold Path for Cultivating Love and Intimacy (Susan Piver's Fourth Noble Truth of Love)
Susan Piver- Precision: Establish a foundation of profound good manners (considering the other person, making allowances) and honesty (knowing and skillfully sharing your truth).
- Openness: Cultivate softness toward yourself (being with yourself without agenda) which extends to softening toward others, being open to the other person having equal importance.
- Going Beyond: Move beyond conventional thought that love should always deepen romantically. Recognize that while romance comes and goes, intimacy can always deepen through everything you encounter in the relationship (excluding abuse and addiction).
Loving-Kindness (Metta) Practice for Relationships
Susan Piver- Wish yourself well.
- Wish someone you love well.
- Wish someone you don't know (a stranger) well.
- Wish a difficult person (an 'enemy') well, focusing on their most fragile part.
- Wish 'us' (the couple/relationship) well.