Tara Brach: Making it RAIN

Jan 29, 2020 Episode Page ↗
Overview

Clinical psychologist Tara Brach details her RAIN method (Recognize, Allow, Investigate, Nurture) for processing difficult emotions. She discusses integrating Western psychology with Buddhist meditation to foster emotional healing and self-compassion.

At a Glance
40 Insights
1h 42m Duration
18 Topics
7 Concepts

Deep Dive Analysis

Dan Harris's Initial Skepticism Towards Tara Brach

Tara Brach's Response to Dan's Book and Feedback

Understanding the Eight Worldly Winds and Non-Identification

The Value of Shared Practice and RAIN Partners

Evolution of the RAIN Acronym: From Non-Identification to Nurture

RAIN: Recognizing and Allowing Difficult Emotions

RAIN: Investigating the Somatic Experience of Emotions

Modifying RAIN for Trauma: Prioritizing Nurturing

RAIN: Nurturing Vulnerability and Post-Practice Awareness

Personalizing Nurturing: Finding What Resonates

Exploring Love as the Source and Buddha Nature

Human Consciousness Evolution and Hope for Global Change

Overcoming the Trance of Unworthiness and Self-Judgment

Tara's Personal Experience with Illness and Self-Compassion

Applying RAIN in Relationships and Cultivating Empathy

Dan's Apology and Deepening Connection

Addressing the Inner Critic in Exercise

Navigating Job Stress and Toxic Work Environments

RAIN (Recognize, Allow, Investigate, Nurture)

An acronym and method for facing and processing difficult emotions. It involves pausing to acknowledge what is happening, letting it be, exploring its physical manifestation, and responding with kindness to soften resistance.

Eight Worldly Winds

A Buddhist concept referring to eight pairs of experiences (e.g., fame and disrepute, gain and loss) that tend to 'blow us around.' Recognizing them as impersonal helps cultivate non-identification and inner peace.

Trance of Unworthiness

A pervasive belief that there is something fundamentally wrong with oneself, leading to self-judgment, shame, and a feeling of not being okay. It is often perpetuated by cultural and parental messaging.

Non-identification (original N in RAIN)

The realization that one is not permanently defined by passing emotional states like anger or fear. These are seen as temporary conditions rather than inherent aspects of one's identity, leading to a sense of freedom.

Nurture (new N in RAIN)

The act of bringing kindness and warmth to one's inner experience, especially to vulnerability. This explicit compassion softens resistance, allows for a more embodied and spacious presence, and helps dissolve identification with difficult emotions.

After the RAIN

The practice of pausing after completing the RAIN steps to notice the shift in identity and the resulting qualities of spaciousness, openness, or tenderness. This deepens familiarity with one's true nature beyond the egoic self.

Buddha Nature

The concept that humans are inherently awakened and loving at their core. This natural state is often obscured by ego, fear, and self-centeredness, but can be accessed through practices that cultivate wisdom and compassion.

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How has the RAIN acronym evolved, and why?

The 'N' in RAIN originally stood for 'Non-identification,' which was often misunderstood as a 'doing' rather than a natural outcome. It was changed to 'Nurture' to emphasize bringing kindness and warmth, as compassion is seen as a missing piece that helps soften resistance and leads to a more embodied, spacious presence.

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Is it beneficial to practice meditation or mindfulness with others?

Yes, sharing the unfolding of one's practice, including insights and blocks, with others can enlarge and deepen the experience. Practices like 'RAIN partners' or interpersonal meditations can foster accountability, bring awareness into the light, and build tolerance for discomfort.

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How does the 'Investigate' step of RAIN work, and is it primarily cognitive?

Investigation is primarily somatic, focusing on how emotions are expressed in the body (e.g., tightening in the chest, buzzing in the head). While asking 'what am I believing right now?' can be a supportive cognitive tool, the core is feeling the physical sensations directly.

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How should RAIN be adapted for individuals who have experienced trauma?

For those with trauma, it's crucial to prioritize nurturing first, even for weeks or months, to build sufficient stability, resilience, and a sense of safety. Going directly into somatic investigation without this foundation can overwhelm and potentially re-traumatize.

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What are some ways to practice the 'Nurture' step of RAIN if traditional self-compassion methods don't resonate?

One can connect with sources of warmth and tenderness that do resonate, such as imagining love from a child, a pet, or a beloved friend. The goal is to find a pathway to feel nurtured, which helps soften self-identity and allows for a larger sense of belonging.

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What does it mean for 'love to be the source of who we really are'?

This refers to the experience that when one is not caught in fear and grasping, pure awareness naturally responds to whatever is encountered with tenderness and care. This sense of interconnectedness and compassion is perceived as the fundamental essence of being.

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How universal is the belief that there's something inherently wrong with oneself?

This 'trance of unworthiness' is super pervasive across cultures, manifesting as feelings of being fundamentally flawed, never enough, or less than. It often stems from cultural messaging, parenting, and societal standards that create a sense of not belonging or not being okay.

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How can one distinguish between job stress that needs to be removed and general dissatisfaction that needs to be worked on?

By using mindfulness to examine what's happening in one's mind in various work situations, one can gain clarity on what activities bring joy versus stress. This self-reflection helps determine if the environment is genuinely toxic or if the stress stems from the inherent dissatisfaction of being alive.

1. Prioritize Nurturing in RAIN

When using the RAIN technique, prioritize nurturing (kindness/warmth) towards difficult emotions. Skipping this step and going straight to non-identification can be a subtle form of dissociation, preventing full embodiment and freedom.

2. RAIN: Recognize Suffering

When experiencing suffering or a reaction, pause and intentionally notice ‘what’s going on here’ to acknowledge the presence of your feelings.

3. RAIN: Allow Feelings to Be

After recognizing a feeling, allow it to be present without trying to fix, change, ignore, or judge it. Offer an inner ‘yes’ to the actuality of the moment.

4. RAIN: Investigate Somatically

After recognizing and allowing, make a ‘U-turn’ from reactivity and investigate by bringing attention to how the experience is expressed in your body (e.g., throat, chest, belly), rather than cognitively analyzing it.

5. RAIN: Ask ‘What Does This Need?’

When investigating and contacting vulnerability, ask yourself ‘How does this place want me to be with it right now?’ or ‘What does it need right now?’ to guide your nurturing response.

6. RAIN: Notice ‘After the Rain’ Shift

After completing RAIN, pause and notice the shift in identity and the quality of spaciousness, openness, or tenderness. Rest in this newfound freedom to deepen familiarity with your true self.

7. Address the Trance of Unworthiness

Recognize the pervasive ’trance of unworthiness’—the belief that something is fundamentally wrong with you. Learn to hold your egoic self with humor and kindness to transcend self-dislike.

8. Practice Receiving Love

Actively practice letting in love, even from limited sources, to build new neural pathways. This develops the capacity for ‘spiritual reparenting’ that helps you inhabit your wholeness.

9. Personalize Nurturing Sources

Identify specific people, animals, or experiences that naturally evoke feelings of warmth, tenderness, or love in you. Bring these to mind during nurturing practice to widen your lens beyond self-criticism.

10. Feel What You’re Unwilling To

Ask yourself ‘What are you unwilling to feel?’ and then directly contact that vulnerability. Facing what you’ve been pulling away from is a powerful way to free yourself.

11. Practice RAIN with a Partner

Engage in RAIN with a partner to increase accountability and create a safe container for practice. Verbalizing what’s happening deepens awareness by bringing it into the light.

12. Share Your Practice Journey

Beyond meditating alone, share the unfolding of your practice with others, being vulnerable about both insights and blocks. This process enlarges your understanding and experience.

13. Practice Mindful Communication

Practice interpersonal meditation by intentionally bringing mindfulness to how you speak and listen in conversations. Check if you are embodied, truly listening, and speaking from a place of heart and presence.

14. Ask ‘Where Does It Hurt?’

When someone acts in a way you dislike, instead of immediately judging or reacting, pause and ask ‘Where does it hurt?’. This cultivates compassion and shifts your perspective.

15. RAIN Timeouts in Relationships

In relationships, when stuck in a pattern, take an ‘official timeout’ to individually practice RAIN inwardly. Process your feelings and beliefs before re-engaging to communicate without blame.

16. Non-Identify with Worldly Winds

Recognize that external circumstances like fame, disrepute, gain, or loss are impersonal ‘winds’ that blow. Practicing non-identification with them is essential for finding real peace and freedom.

17. Share Fears to Depersonalize Them

Share your fears with others, for example by writing them down and reading them aloud in a group. This helps you realize that what feels intensely personal is often a shared human experience, reducing its grip.

18. Practice with Flexibility

Approach your practice with flexibility, responding intuitively to what arises in the moment rather than rigidly following a rote method. This deepens freedom.

19. Practice with Kindness Intention

Approach your practice with the explicit intention of kindness. This makes the process of turning attention to the present moment significantly easier.

20. Cultivate What Feels True

Focus on cultivating actions and states of being that feel better, more true, and more ‘at home’ to you. Align with who you genuinely want to be.

21. Discover Your Deepest Longing

Regularly ask yourself ‘What would really most matter?’ (e.g., at the end of your life, today, in an interaction) to align your actions with your deepest longings and aspirations, rather than being driven by immediate gratification or fear.

22. Mindfulness for Job Evaluation

Use meditation to mindfully examine your thoughts and feelings while working to gain clarity on whether your job environment is healthy and what activities you truly love. This informs decisions about your career path.

23. Focus on What You Love

Dedicate significant time to identifying what you truly love to do and how you want to spend your days. Then actively pursue those things in your life and career.

24. Invite Fear: ‘Bring It On’

When experiencing fear or panic, adopt an attitude of ‘bring it on’ or ‘do your worst,’ inviting the sensations in. This reverses conditioning and allows you to fully experience them rather than resisting.

25. Find Joyful Exercise

Seek out forms of exercise that you genuinely love and find joyful. This significantly increases your likelihood of consistently engaging in the activity.

26. Gratitude Mantra for Self-Criticism

When self-criticism arises during exercise, repeatedly drop the word ‘gratitude’ into your mind stream. This interrupts the trance and helps you appreciate your body’s ability to function and exercise.

27. Welcome the Inner Critic

When your inner critic is active, use the mantra ‘Welcome to the party’ to acknowledge its presence without fighting it. This can soothe it and reduce its power.

28. Kristin Neff’s Self-Compassion Steps

Practice Kristin Neff’s three-step self-compassion: 1) Notice you are suffering, 2) Remind yourself that suffering is part of the shared human experience, and 3) Send yourself love and kindness (e.g., ‘May I be happy, may I be free from suffering’).

29. RAIN: Nurture First for Trauma

If you have a history of trauma, prioritize nurturing and self-soothing before somatic investigation, potentially for weeks or months. This builds stability and resilience and avoids re-traumatization.

30. RAIN: Use Nurturing Touch

To nurture, you can place a hand on your heart or cheek, or use specific phrases like ‘It’s okay, this belongs’ to offer kindness. This creates a sense of space and acceptance for your feelings.

31. RAIN: Call Out for Nurturance

If direct self-nurturing is difficult, call out to the universe with a phrase like ‘Please love me,’ or imagine a loved one holding you. This helps access a sense of compassionate presence.

32. RAIN: Use Cognitive Questions Skillfully

When investigating, you can skillfully ask yourself ‘What am I believing right now?’ to bring underlying beliefs into consciousness. This can help you connect more directly with somatic sensations.

33. RAIN: Sculpt Feelings Physically

To deepen investigation, physically sculpt the mood you’re feeling with your body and face. Allow your physical self to take on the full expression of the emotion.

34. Engage in Dyad Work

Engage in dyad work or similar practices to build affect tolerance, allowing you to stay present with discomfort. As you relax, you can perceive vulnerability, goodness, and sameness in others.

35. Mantra: ‘We Are Friends’

Mentally use the mantra ‘We are friends’ when encountering nature or other people. This opens yourself to a sense of affinity and interbeing, fostering connection.

36. Embrace ‘Cheesiness’ for Freedom

If you find certain practices or expressions of self-compassion ‘cheesy,’ try to get comfortable with them. An unwillingness to embrace such things can hinder your path to freedom.

37. Verify Truth Through Experience

Instead of accepting beliefs on face value, continually turn your attention to the present moment and what is being experienced. Verify truths through your own direct experience.

38. Allow Awareness to Offer Care

Understand that when awareness directly contacts suffering, a natural tenderness emerges from that larger space of awareness. This awareness can then offer care.

39. Recognize Suffering of Self-Criticism

Honestly recognize the suffering caused by being ‘down on yourself’ or self-critical. Directly contacting this vulnerability can naturally evoke tenderness and care.

40. Apologize for Hurting Feelings

If you realize you have hurt someone’s feelings, acknowledge your anxiety or discomfort and offer a sincere apology. This can deepen connection.

If I'm caught in some anxiety, for me to say, oh, I'm not this anxiety actually is a subtle way of pushing it away. And what's more important is for me to feel the wave of anxiety and in some ways say, okay, this belongs.

Tara Brach

It's not the survival of the fittest. It's the survival of the nurtured.

Luis Cozzolino (quoted by Tara Brach)

When we're down on ourselves, we're kind of, our attention is very narrow. It's very fixated on what's wrong and that's like widening the lens to something that's really good and letting it in.

Tara Brach

If you can't get comfortable with cheesiness, you can't be free.

Unnamed Teacher (quoted by Dan Harris)

Where does it hurt?

Ruby Sales (quoted by Tara Brach)

RAIN (Recognize, Allow, Investigate, Nurture) Practice

Tara Brach
  1. Recognize: Pause and notice what is happening when in reaction or suffering, acknowledging the actuality of the moment.
  2. Allow: Offer an inner whisper of 'yes' to what is present, letting it be without trying to fix, change, ignore, or judge it.
  3. Investigate: Make a 'U-turn' by bringing attention to how the experience is expressed somatically in the body (e.g., throat, chest, belly). Optionally, ask 'What am I believing right now?' or 'How does this place want me to be with it?' or 'What does this place need?'
  4. Nurture: Respond to the vulnerability contacted during investigation with kindness and warmth. This can involve placing a hand on the heart, using self-compassionate phrases (e.g., 'It's okay, this belongs'), imagining love from a trusted source, or prayerfully asking for nurturance.
  5. After the RAIN: Pause and notice the shift in identity, recognizing the resulting spaciousness, openness, or tenderness, and resting in this larger awareness.

RAIN in Relationships (Timeout Practice)

Tara Brach
  1. When stuck in a dynamic or pattern with another person, call an 'official timeout.'
  2. Each person does RAIN inwardly, feeling where they are caught, sensing beliefs, breathing with it, and bringing care to their own experience.
  3. When ready, exchange what's going on without blame, speaking from a more resourced place.
  4. Practice 'roll reverse' by trying to see the situation through the other person's eyes and expressing empathy (e.g., 'I get why that hurt you').

Kristen Neff's Three-Step Self-Compassion Practice

Kristen Neff (described by Dan Harris)
  1. Notice: Acknowledge that you are suffering in the moment (e.g., 'Oh, I'm suffering right now. This kind of sucks.').
  2. Common Humanity: Remind yourself that suffering is a universal part of being human, and millions of others are likely experiencing similar mental content.
  3. Self-Kindness: Send yourself love and kindness (e.g., 'May I be happy,' 'May I be free from suffering') to inject warmth into the mind stream.
98%
Percentage of RAIN's 'Investigate' step that is somatic Emphasizes that investigation is primarily about feeling physical sensations, not cognitive analysis.
10,000 or 20,000 years
Duration of human evolution where a sense of 'we' expanded beyond kin relationships Indicates a relatively recent trajectory in human consciousness towards broader caring.
50
Number of countries participants come from in Tara Brach's teacher training Highlights the global prevalence of the 'trance of unworthiness' that people struggle with.
2003
Publication year of Tara Brach's book 'Radical Acceptance' Focuses on seeing the trance of unworthiness and waking up from it.
2013
Publication year of Tara Brach's book 'True Refuge' Focuses on finding peace and freedom amidst life's difficulties.
10-day
Duration of the 'Radical Compassion Challenge' online event A free online event designed to increase caring and widen circles of love.
45,000-50,000
Number of people signed up for the 'Radical Compassion Challenge' Indicates the significant interest in the online event.