The Dharma of Harriet Tubman | Spring Washam

Jun 17, 2020 Episode Page ↗
Overview

Meditation teacher Spring Washam discusses how Harriet Tubman's life and the Underground Railroad offer a path to freedom, akin to Buddhist teachings. She explores how Tubman's story can equip us with ferocity and warmth needed in current challenging times, drawing parallels to the Bodhisattva archetype.

At a Glance
15 Insights
1h 11m Duration
16 Topics
5 Concepts

Deep Dive Analysis

Introduction to Spring Washam and Harriet Tubman Course

Spring's Personal Journey Through Pandemic and Social Unrest

Applying Buddhist Principles to Current Challenges

Family Reactions to Racial Injustice and Systemic Issues

Inspiration for 'The Dharma of Harriet Tubman' Course

Harriet Tubman's Harrowing Life and Extraordinary Courage

The Bodhisattva Ideal and Harriet Tubman's Legacy

Harriet Tubman's Role in the Civil War and Non-Violence

Drawing Courage from Ancestors Like Harriet Tubman

Balancing Fierceness with Non-Harming in Activism

The 'Prison of the Mind' and White Supremacy as a Program

Addressing White Listeners' Reactions to White Supremacy

Stages of Awakening to Systemic Racism

The Power of the Heart and Embodied Wisdom

Dan's Upcoming Book on Love and Self-Compassion

Final Thoughts on Kindness and Human Connection

Samsara

Samsara refers to the ocean of suffering we are swimming in, where the goal of spiritual practice is to uproot greed, hatred, and delusion. Understanding this ultimate truth helps maintain perspective during difficult times.

Bodhisattva

An 'enlightened hero' (bodhi meaning enlightened heart, safa meaning hero) in Mahayana Buddhism who practices to become awakened specifically to help alleviate the suffering of others. Harriet Tubman is presented as a historical example of this archetype.

Bodhicitta

The cultivation of the aspiration to become awakened for the purpose of helping others. This quality is central to the Bodhisattva path and was exemplified by Harriet Tubman's dedication to freeing enslaved people.

Prison of the Mind

This concept describes the cultural programming and conditioning that shapes our beliefs and perceptions, such as white supremacy or the notion of black and brown inferiority. Harriet Tubman's refusal to believe she was a slave, despite her circumstances, is an example of transcending this mental prison.

Embodied Wisdom

The idea that profound understanding and motivation for justice come from the heart and body, rather than solely the analytical mind. The heart has a greater capacity to hold immense suffering and joy, driving action rooted in love and justice.

?
How can one maintain kindness and compassion while standing up against injustice?

One can maintain kindness and compassion by understanding that the ultimate goal is to uproot greed, hatred, and delusion (samsara), and by taking refuge in the constant change and impermanence of systems and situations.

?
What is the significance of Harriet Tubman as a spiritual figure?

Harriet Tubman embodies the Bodhisattva archetype, demonstrating immense courage, self-sacrifice, and a relentless dedication to freeing others, even those who didn't realize they were enslaved, making her a powerful ancestor to call upon for strength.

?
How can modern-day activists balance fierceness with non-harming?

Activists can balance fierceness with non-harming by practicing non-violent persistence rooted in love, not guilt or shame. This 'soul force' transforms anger into a deeper, sustained drive for justice and encourages dialogue and understanding.

?
What does it mean for the 'body to know' or 'heart to know' in the context of social justice?

It means that the heart and body possess a deeper capacity to process and understand the complexity of suffering and injustice than the analytical mind. This embodied wisdom leads to authentic motivation and action, as the heart instinctively recognizes what is just.

?
How can white people approach the concept of 'white supremacy' without immediately resorting to denial, guilt, or shame?

White people can approach it by viewing it as a cultural 'program' or conditioning, rather than a personal accusation, and with curiosity. Recognizing that these programs are often subtle and not personally created allows for a more open and less defensive examination.

?
What are common reactions when people 'wake up' to systemic racism?

Initial reactions can include guilt and shame, which is a valid stage but not a place to get stuck, or becoming a 'zealot' who aggressively tries to convert others. Both reactions require moving towards a more sustained, compassionate, and long-term approach to anti-racism.

1. Shift from Mind to Heart

When overwhelmed by complex suffering or seeking deeper understanding, shift awareness from the analytical mind to the heart, allowing it to grow in capacity to hold both suffering and joy, as true wisdom often resides ‘south of the neck’.

2. Act from Love, Not Hate

Engage in activism and stand up against injustice from a place of love and a desire for a just world, rather than guilt, shame, blame, or hatred, to ensure sustainable ‘soul force’ and foster genuine understanding.

3. Practice Non-Violent Persistence

In the face of injustice, practice non-violent persistence by consistently agitating and protesting without resorting to physical or psychological violence, relying on a long-term, unwavering commitment to truth.

4. Examine Mental Programs with Curiosity

Actively seek to identify and understand one’s own conditioning and mental programs (e.g., white supremacy, inferiority), approaching them with warmth and curiosity rather than denial, to liberate the mind and heart.

5. Transform Heartbreak into Action

When experiencing heartbreak due to injustice or suffering, channel that pain into motivation for justice and continued action, getting used to the discomfort while refusing to contract into fear.

6. Take Refuge in Impermanence

Recognize and take refuge in the truth of impermanence and constant change, understanding that there isn’t always solid ground, which can serve as a profound life teaching.

7. Evoke Ancestral Courage

Deliberately inject stories of courageous figures and ancestors (like Harriet Tubman) into one’s stream of consciousness, reading books and systematically contemplating their lives or evoking their spirit in meditation to draw strength and energetic help.

8. Be a Conscious ‘Conductor’

Be conscious of your role as a ‘conductor’ in life, actively leading yourself and others through challenging passages towards happiness, compassion, and care, and away from pain.

9. Allow Grief and Laughter

Engage in symbolic grief rituals (like building fires) during times of profound loss, and intentionally use humor and laughter to cope with heavy or difficult situations, preventing overwhelm.

10. Practice Deep Presence with Emotions

Practice being deeply present with all emotions as they arise, whether joy, sorrow, fear, or terror, allowing them to be fully expressed without judgment or suppression.

11. Educate on Systemic Oppression

Educate oneself and others on the complexity of systemic oppressive systems, understanding how they operate and how everyone participates, whether as oppressor or oppressed, to foster collective awareness.

12. Process Guilt and Zealotry

When waking up to one’s participation in harmful systems, allow for initial feelings of guilt and shame without getting stuck there, and avoid becoming a ‘zealot’ by integrating insights calmly and long-term.

13. Seek Reconciliation Support

Seek support groups or safe spaces for reconciliation and sharing when recognizing one’s participation in harmful systems, similar to an AA meeting, to process insights and past actions.

14. Extend Everyday Kindness

Practice everyday kindness and extend heartfelt care to others, even strangers, by being present and having genuine moments, especially during challenging times, to counteract aloofness.

15. Enroll in Dharma Course

Enroll in Spring Washam’s five-week online course, ‘The Dharma of Harriet Tubman,’ to learn meditation and mental practices for cultivating ferocity and warmth through Harriet Tubman’s stories.

My heart is always hurting now, but I've gotten used to it, you know, and I just hold it in my hand a lot and then I just keep on moving.

Spring Washam

I'm not contracting to fear, which is what a lot of people do in these moments, we we shut down. I don't want to shut down, I want to stand up.

Spring Washam

I would have freed a thousand more slaves if only they knew they were slaves.

Harriet Tubman (quoted by Spring Washam)

Hatred will never cease through hatred, it only through love.

The Buddha (quoted by Spring Washam)

You can't beat people into anti-racism. It's the heart that starts to wake up to it.

Spring Washam

Everything you do to me is done to you.

Harriet Tubman (quoted by Spring Washam)
5 weeks
Duration of Spring Washam's online course Called 'The Dharma of Harriet Tubman and The Underground Railroad'.
2019
Year the movie 'Harriet' was released Spring Washam watched this movie and was inspired.
2 pounds
Weight of the object thrown at Harriet Tubman's head Caused lifelong seizures and horrible nightmares.
12
Age by which Harriet Tubman was covered in scars from beatings Illustrates the brutality she endured from childhood.
1000
Number of additional slaves Harriet Tubman believed she could have freed If only they knew they were slaves.
85
Age at which Harriet Tubman reportedly still wanted to go back and help more people Demonstrates her lifelong dedication and courage.
90s
Age at which Harriet Tubman died She lived a long life despite immense hardship.
20
Denomination of the bill Harriet Tubman was proposed to be featured on The idea was blocked by the current administration.
20
Number of other scripts for a Harriet Tubman movie circulating when the 2019 film was pitched Indicates a collective rise in interest in her story.