The Enlightened Mind | Part 5 of The Dalai Lama's Guide to Happiness

Jan 6, 2023 Episode Page ↗
Overview

This episode features the Dalai Lama discussing his meditation practice, including single-pointed and analytical meditation, and how sleep can prepare for death. Dr. Richard Davidson, an eminent scientist, helps demystify these esoteric concepts and their applicability to daily life.

At a Glance
24 Insights
44m 49s Duration
13 Topics
9 Concepts

Deep Dive Analysis

Introduction to Esoteric Topics and the Dalai Lama's Practice

Dalai Lama's View on the Mind as a Sixth Sense

Explanation of Single-Pointed and Analytical Meditation

Understanding Gross, Subtle, and Most Subtle Levels of Mind

Scientific Perspective on Subtle Mind and Post-Death States

Benefits of Cultivating Subtle Awareness in Daily Life

Research on Tukdam and Post-Conventional Death Phenomena

Sleep as Practice for the Moment of Death

Lucid Dreaming and Cultivating Awareness During Sleep

Why Awareness at the Time of Death is a Golden Opportunity

True Cessation and Enlightenment as Irrevocable Change

Reflections on the Dalai Lama's Humanity and Compassion

Dan Harris's Personal Takeaways and the Concept of Wise Selfishness

Sixth Sense (Mind)

In Eastern philosophy, beyond the five physical senses, the mind itself is considered a sixth sense. This mind can be trained and strengthened through meditation practices.

Single-Pointed Meditation

This is a basic form of meditation focused on stabilizing the mind. It involves picking one object, such as the breath, and concentrating on it.

Analytical Meditation

A meditation practice, common in the Dalai Lama's tradition, that uses reason and logical inquiry to analyze the nature of the self. By continuously asking 'what is the nature of this I?', practitioners aim to loosen the grip of the perceived self and arrive at an experiential insight.

Gross, Subtle, Most Subtle Levels of Mind

This Buddhist framework describes different layers of mental experience. The gross level refers to everyday sensory and cognitive functions, while the subtle and most subtle levels refer to deeper, less commonly recognized qualities of awareness, with the most subtle being present at the time of death and potentially having continuity with past and future lives.

Tukdam

A state observed in some experienced meditators after conventional Western death, where the body remains fresh for an extended period. In Buddhist texts, this state is believed to reflect a clear light state of subtle awareness.

Lucid Dreaming

The state of being aware that one is dreaming while the dream is occurring. This can be cultivated through training and is seen as a way to strengthen the 'awareness muscle' for the moment of death.

True Cessation / Enlightenment

A state, potentially achievable at the time of death or in life, where the illusion of a separate self is definitively seen through. This leads to an irrevocable change and the recognition of the true nature of mind, often described as seeing the mind 'naked as it is'.

Paradox of Realness

This concept suggests that the less self-centered an individual is, the more authentic and 'real' they become in their relationships and interactions with others. It implies that shedding self-focus allows for a truer expression of oneself.

Wise Selfishness

The Dalai Lama's notion that the most intelligent form of self-interest recognizes that humans are social animals who are happiest when they are helping and connecting with others. This perspective suggests that the line between self-interest and other-interest is porous and mutually beneficial.

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What are the two most important kinds of basic meditation in the Dalai Lama's tradition?

The two most important kinds are single-pointed meditation, which stabilizes the mind by focusing on one object like the breath, and analytical meditation, which uses reason to investigate the nature of the self.

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How does analytical meditation work, given that much of meditation is about transcending the thinking mind?

Analytical meditation uses the logical mind to continuously analyze the nature of the 'I' or self, asking questions like 'What does it mean to say, I am in pain?' This process aims to loosen the grip of the perceived self and lead to an experiential insight that the 'I' is not as solid as it seems.

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What are the 'gross, subtle, and most subtle' levels of the mind?

The gross level refers to everyday sensory and cognitive functions, while the subtle and most subtle levels refer to deeper, less commonly recognized qualities of awareness. The most subtle level is described as a basic quality of awareness present at the time of death and potentially having continuity with past and future lives in the Buddhist tradition.

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Is there scientific evidence for the 'most subtle level' of mind or its connection to past/future lives?

According to neuroscientist Richard Davidson, there is no legitimate scientific research that has approached what the Dalai Lama describes as the subtlest level of mind or its connection to past/future lives. Most neuroscience focuses on the coarsest level of brain functions.

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What are the practical benefits of cultivating subtle levels of awareness in daily life?

Cultivating subtle awareness leads to a panoramic awareness that counters the constricting effects of anxiety and fear, making one more aware of their environment and how thoughts shape experience. This increased awareness is liberating, fosters equanimity, and reduces being hijacked by external stimuli.

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How can sleep be used as a practice for death, and is this accessible to ordinary people?

Sleep can be a practice for death by cultivating awareness that persists during sleep, allowing one to be aware of and remember dreams (lucid dreaming). This strengthens the 'awareness muscle,' making it more readily available at the time of death when sensory and mental faculties diminish, offering a 'golden opportunity' to recognize the most subtle level of awareness. Yes, it is accessible and can be cultivated through training.

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Why would someone want to be aware at the time of death?

At the time of death, external stimuli and sensory apparatus cease working, offering a unique opportunity to recognize the true nature of one's mind, uncontaminated by distractions. This 'golden opportunity' allows for a glimpse of the most subtle level of awareness, potentially leading to 'true cessation' or enlightenment.

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What does 'true cessation' or 'achieving the true path' mean in this context, and is it equivalent to enlightenment?

It means seeing through, in a final and definitive way, the illusion of the separate self, leading to an irrevocable change where one never returns to their previous state. Richard Davidson suggests it is equivalent to enlightenment, an authentic experience that produces a permanent shift.

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How does the Dalai Lama exemplify 'wise selfishness'?

The Dalai Lama's concept of wise selfishness suggests that the best and smartest form of self-interest is to recognize that humans are social animals designed to be happiest when helping and connecting. This makes the line between self-interest and other-interest porous, where one's success can beneficially intertwine with the success of others.

1. Practice Wise Selfishness

Embrace “wise selfishness” by recognizing that humans are social animals who find their greatest happiness in helping and connecting with others, aligning self-interest with altruism.

2. Check Motivations for Compassion

Regularly check your motivations and consciously turn your “inner dial” towards compassion, as this is a continuous practice beneficial for everyone.

3. Strive for Compassion, Don’t Stress

Aim to move in the direction of compassion, using figures like the Dalai Lama as a guide, without stressing about reaching extreme levels, as even incremental progress improves life.

4. Practice Willing Suspension of Disbelief

Engage in the willing suspension of disbelief, especially when encountering esoteric or unfamiliar concepts, to allow for curiosity and interest rather than knee-jerk rejection.

5. Cultivate Curiosity and Interest

When encountering esoteric or unfamiliar topics, respond with curiosity and interest to foster a more open and receptive mindset.

6. Train Your Mind with Meditation

Use meditation to train your “sixth sense,” the mind, as it is the primary tool for mental cultivation.

7. Practice Single-Pointed Meditation

Engage in single-pointed or concentration meditation by focusing on one object, such as your breath, to stabilize your mind.

8. Practice Analytical Meditation

Use analytical meditation to examine the nature of an object or experience, such as an emotion, by investigating its causes, effects, and underlying reasons.

9. Analyze the Nature of Self

When experiencing emotions like pain, anxiety, or happiness, use analytical meditation to investigate the nature of the “I” or “me” by continuously asking questions about its form, extension, and flavor to loosen its grip.

10. Inquire into the Knower

When experiencing sensations (sights, sounds), ask “By what?” or “Who is there?” or “Who is even asking this question?” to investigate the nature of consciousness and the observer.

11. Familiarize with Mind’s Nature

Engage in meditation practices to familiarize yourself with the basic, subtle nature of your mind, rather than trying to create something new.

12. Cultivate Panoramic Awareness

Work to recognize and cultivate a subtle, panoramic level of awareness to become more aware of your environment and internal mental processes, leading to liberation, well-being, and equanimity.

13. Reduce Self-Centeredness

Work to reduce self-centeredness, as this allows for greater authenticity and presence in relationships with others.

14. Escape Self-Involvement

Strive to escape the “skull-sized kingdom” of tech-induced isolation, polarization, and general self-involvement to broaden your perspective.

15. Engage in Validated Practices

Utilize scientifically validated practices (like meditation) to expand your perspective and escape self-involvement.

16. Lower Walls to Experience Compassion

Lower your internal walls and be open to experiencing the presence of individuals who have trained their minds for compassion, as this can have a profound effect on you.

17. Meditate on Subtle Sleep Mind

Practice experiencing deeper, subtle levels of consciousness during sleep, as this training can prepare you for recognizing subtle awareness at the time of death.

18. Cultivate Lucid Dreaming

Cultivate awareness during sleep to be aware of your dreams while dreaming (lucid dreaming), strengthening the awareness muscle for use at the time of death.

19. Train Lucid Dreaming Signals

Use simple strategies and training, such as moving a finger when you recognize you are dreaming, to cultivate lucid dreaming and strengthen awareness during sleep.

20. Strengthen Awareness for Death

Strengthen your “awareness muscle” throughout life so that at the time of death, when external stimuli cease, you can recognize the true nature of your mind, which is a golden opportunity for insight.

21. Aim for Self-Transcending Insight

Strive for authentic experiences that lead to an irrevocable insight into the illusion of the self, producing a permanent and transformative change in perception.

22. Believe in Present Enlightenment

Recognize that enlightenment is possible in this life, not just at the time of death, and strive towards it.

23. Broaden Your Perspective

Pull your head out of self-absorption and broaden your perspective to gain a better view of life and improve your experience.

24. Listen to Upcoming Episodes

Tune into upcoming podcast episodes to learn about managing money, the science of happiness, persuasion, procrastination, awe, family drama, platonic relationships, and heartbreak.

I'm less positive that my lack of belief is absolutely correct. Or, as I've been counseled by my meditation teacher, Joseph Goldstein, sometimes you have to engage in what the poet Samuel Coleridge has called the willing suspension of disbelief.

Dan Harris

I always use sixth mind, and then try to find reason why, why did it happen. Always not sort of satisfy something, appear.

Dalai Lama

In the Dalai Lama's tradition, they use reason to go beyond reason by continuously asking again and again and again, what is the nature of this I?

Richard Davidson

At its most subtle level is this quality of awareness, which in the Buddhist tradition is said to be present at the time of death and then also after the traditional Western definition of death.

Richard Davidson

The cultivation or the recognition, if you will, of this kind of subtle level of awareness is very beneficial, I think, and research shows. It's a kind of panoramic awareness.

Richard Davidson

The notion that there's some part of our minds that can be activated or recognized, not activated because it's already active, but recognized, or maybe even some part of the brain that can be activated through meditation, and that that same part of the brain is activated in the moments right after death. That's super interesting.

Dan Harris

The candle, the candle is illuminating itself. And it's the same way with the mind. And so when you have this quality of recognition, there no longer is a self and other. It's completely obliterated. And all there is, is awareness.

Richard Davidson

At the time of death, we are being given on a silver platter. It's a golden opportunity. The senses stop working. So, all that stuff goes away.

Richard Davidson

The kind of insight that the Dalai Lama is talking about, once that kind of insight occurs, there's no turning back.

Richard Davidson

The view is so much better when you pull your head out of your ass.

Dan Harris

Cultivating Awareness During Sleep (for Death Preparation)

Richard Davidson
  1. Cultivate awareness that persists during your sleep.
  2. Practice to become aware of your dreams when you are dreaming (lucid dreaming).
  3. Strengthen this 'awareness muscle' through training, similar to learning any other complex skill.
12 minutes
Duration of Dalai Lama's detailed explanation of his meditation practice The segment where the Dalai Lama took Dan Harris on a deep guided tour of his own meditation practice.
99.9%
Approximate percentage of neuroscience research focused on the coarsest level of brain functions According to Richard Davidson, in contrast to the subtle levels of mind discussed in Buddhist tradition.
A few days to several weeks
Reported duration of the Tukdam state in some practitioners after conventional death Based on accounts from Buddhist texts, where the body remains fresh.
2011
Year Dan Harris first met the Dalai Lama Marking the beginning of his interactions with His Holiness.