The World's a Mess, But Don't Freak Out | Norman Fischer

Dec 11, 2019 Episode Page ↗
Overview

Norman Fischer, a Zen priest, poet, and writer, discusses expanding our self-perception and worldview, arguing that we're limited by conventional concepts. He explores the nature of time, the role of imagination in addressing global problems, and why despair is a cognitive error.

At a Glance
17 Insights
1h 9m Duration
9 Topics
5 Concepts

Deep Dive Analysis

Norman Fischer's Early Life and Introduction to Zen

The Core Appeal of Zen Buddhism

Understanding Zazen: Practice and Context

Zen's Perspective on Enlightenment and Time

Dogen's Philosophy of Time and Its Practical Impact

The World Could Be Otherwise: Expanding Imagination

Imagination's Role in Addressing Global Problems

Hope, Despair, and the Nature of Being Alive

Reinterpreting Buddhist Concepts: Not-Self as True Self

Zazen

Zen meditation, technically similar to mindfulness (sitting, breathing, attention to body, allowing thoughts to pass) but understood within a religious context where one is 'sitting in Buddha's mind,' embodying the moment of awakening. It involves a sense of devotion and commitment to the practice's beauty and purpose.

Soto Zen Enlightenment

In Soto Zen, enlightenment is considered the fundamental nature of time itself, meaning every moment is a moment of awakening that individuals may not realize. Meditation helps practitioners gradually feel and understand this ever-present awakening, realizing they are always in the place they should be.

Dogen's Time Philosophy

This concept, from the founder of Soto Zen, posits that impermanence is eternity because a moment arises and passes away simultaneously. Due to time's infinite divisibility, a moment cannot truly 'last,' suggesting that physical reality and time are not what our conventional concepts lead us to believe.

Imagination (in Zen context)

The human function that provides a sense of self in the world, encompassing profound thinking, arts, philosophy, and religion. It is crucial for expanding one's perspective beyond conventional, limited viewpoints to foster a greater sense of purpose and connection, especially in challenging times.

Not-Self as True Self

A Mahayana Buddhist reinterpretation of the early Buddhist concept of 'not-self.' It means that one's true self is not an atomized, separate individual, but rather a complete merging with all the circumstances of life, constantly changing and interconnected with everything around them.

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What is the core difference between Zazen and secular mindfulness meditation?

While technically similar in practice (sitting, breathing, attention), Zazen is understood within a religious context where one is seen as 'sitting in the Buddha's mind,' embodying the moment of awakening, fostering devotion and purpose.

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How does Soto Zen view enlightenment?

In Soto Zen, enlightenment is considered the fundamental nature of time itself, meaning every moment is a moment of awakening. The practice aims to help individuals realize this ever-present awakening rather than achieving it as a distant goal.

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What is Dogen's sophisticated view of time?

Dogen, the founder of Soto Zen, posited that impermanence is eternity. He argued that a moment arises and passes away simultaneously, and because time is infinitely divisible, a moment cannot truly 'last,' suggesting that time is not what our conventional concepts lead us to believe.

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How can a broader perspective on time and self be practically beneficial?

Realizing that one is living a 'bigger life' than conventionally perceived helps in gaining perspective, releasing attachment to personal desires, and understanding that one is interconnected with all circumstances, making it harder to be petty or unkind.

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What is the role of imagination in addressing current global challenges?

Imagination, encompassing arts, philosophy, and religion, is crucial for expanding our collective viewpoint beyond limited conventional thinking. It helps foster a bigger sense of purpose and connection, which is necessary for effective action on issues like climate change and social division.

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Why is despair considered a 'cognitive error' in this context?

Despair is seen as an error because it assumes one knows the future (and that it's terrible) and misunderstands that being alive is inherently hopeful. While sorrow and grief are natural responses to difficult conditions, habitual despair misrepresents the unknown future and the nature of life itself.

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How does the Buddhist concept of 'not-self' relate to 'true self'?

In Mahayana Buddhism, 'not-self' is reinterpreted as 'true self.' This means that one's true identity is not an isolated individual, but rather a continuous merging with all the circumstances of life, constantly changing and interconnected with everything around them.

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Is it beneficial to write down thoughts before meditating to clear the mind?

Yes, doing a 'mental dump' by writing down thoughts can be a good idea for overthinkers, as it might reduce the enervating feeling of remembering important things during meditation. However, thoughts will still arise, and part of meditation is learning to skillfully relate to them without being owned by them.

1. Embrace Catastrophe with Joy

Instead of concluding misery from life’s inherent difficulties, choose to live that truth in joy. This transforms the situation by accepting it as it is, rather than expecting it to be otherwise.

2. Adopt Larger Life Perspective

When upset or caught in personal dramas, take a breath and question why you’re buying into a limited point of view. Release yourself to the vastness of circumstances and let go of the idea that the world should conform to your desires, fostering a sense of living in an endless space.

3. Expand Collective Imagination

To address global problems, cultivate a different way of thinking about who we are and what the world is, moving beyond small-scale viewpoints. Use human imagination to create a bigger perspective and understand our profound connection to each other.

4. Embrace Hopefulness as Being

Understand that being alive is inherently hopeful because an unknown future is embedded in every moment. Despair is a cognitive error based on thinking you know what will happen and misunderstanding life’s hopeful nature.

5. Challenge Skull-Sized Kingdom

Recognize that living within a limited, atomized view of self is an error. The goal is to become your true self by merging with all life’s circumstances moment after moment, realizing that your self is constantly changing in relation to everything around you.

6. Distinguish Sorrow from Despair

Allow yourself to feel grief and sorrow when conditions warrant it, understanding that sorrow is the flip side of love and a natural human feeling. Avoid habitual despair, which is a cognitive error of believing you know the future and misunderstanding life’s inherent hopefulness.

7. Practice Zazen Meditation

Engage in Zazen meditation by sitting, breathing, paying attention to the body, and allowing thoughts to come and go without attachment. This practice is understood as a religious commitment to realizing one’s human life is more than it seems, fostering a sense of devotion and purpose.

8. Cultivate Confidence in Practice

Develop confidence in your meditation practice and its context over time through consistent practice, listening to teachings, and reflecting on them with your whole body, mind, and feelings. This confidence grows from personal experience, similar to how one trusts other beneficial activities.

9. Release Conventional Time Concepts

Recognize that conventional ideas of time (e.g., moments lasting a specific duration) are mental constructs for functioning in the material world, but not necessarily true in physical reality. This realization can lead to feeling your life on a larger scope, beyond limiting concepts.

10. Challenge Self-Defensiveness

When you notice yourself becoming self-defensive, reflect on the larger context of existence (e.g., the ‘pale blue dot’ perspective). This broader view makes it harder to be petty or unkind and helps you recognize the ridiculousness of self-defensiveness.

11. Engage in Spiritual Programs

Actively participate in spiritual disciplines or programs that foster a larger vision of self and the world, recognizing that this expansion of heart requires ongoing effort. This commitment helps to broaden one’s perspective and connection to others.

12. Actively Do What’s Good

Instead of succumbing to despair, commit your energy to doing what is good, whether it’s cleaning your house, helping a friend, or engaging in community action. This practical engagement is beneficial regardless of larger outcomes.

13. Cultivate Love for Generations

For parents and grandparents, recognize a special obligation to raise children with maximum love, fostering strong and loving hearts. This prepares them to appreciate life’s poignancy, do good things for others, and navigate future challenges.

14. Practice Right Speech

Use language with care and attention, considering if what you say is true, useful, and timely, especially regarding profanity. Notice if your speech makes others uncomfortable or feels wrong, and adjust accordingly.

15. Perform ‘Mental Dump’ Before Meditation

If you are an ‘overthinker,’ consider writing down all your thoughts or to-do list items before meditating. This can make the meditation experience less ’enervating’ by addressing the desire to remember seemingly important things.

16. Learn Skillful Thought Engagement

Understand that a core purpose of meditation is to learn to relate more skillfully to your thoughts, allowing them to come and go without firmly grabbing onto them. This practice helps to reduce being ‘owned’ by every random thought, leading to calming, concentration, and insight.

17. Consider In-Person Meditation Learning

While apps are valuable for accessibility and scaling teacher impact, recognize the enormous benefit of learning from a teacher in person. Being around experienced teachers can be deeply inspiring and offers a different dimension to practice.

Just because this is the situation, why would you take that and then conclude that it's miserable? The only reason you would do that is if you expected it to be otherwise.

Norman Fischer

When you sit down in meditation, you are sitting in the exact center of the universe. And by the way, we are both sitting in the exact center of the universe right now as we're talking.

Norman Fischer

Despair is a kind of cognitive error, actually. It's an emotional and cognitive error. One can be sympathetic to it. People feel it. But in fact, if you are alive and you know you're alive, you're a hopeful person.

Norman Fischer

My true self, is not me as an atomized separate person over here sort of fending myself off in relation to you, but it's me completely merging with all the circumstances of my life moment after moment after moment.

Norman Fischer
early to mid-60s
Period when D.T. Suzuki's Zen Buddhism Essays were discovered by Norman Fischer This was before 'Zen Mind, Beginner's Mind' was published.
1971
Year 'Zen Mind, Beginner's Mind' was published Mentioned as a point of reference for when Zen literature became more widely available.
1995-2000
Years Norman Fischer served as co-abbot of the San Francisco Zen Center He lived at the Zen Center from the late 70s until 2000.
2000
Year Norman Fischer started the Everyday Zen Foundation After retiring as co-abbot, he founded this organization.
73
Norman Fischer's current age Used as an example for discussing hopefulness in the face of mortality.
nine billion
Approximate global population Described as 'not very many in the cosmos' compared to the number of bacteria on the planet.
five to 10 minutes
Typical duration of 'talks' section in the 10% Happier app Described as 'bite-sized wisdom bombs.'