What's Love Got To Do With It? | Election Sanity Series | JoAnna Hardy

Oct 5, 2020 Episode Page ↗
Overview

This episode kicks off the "Election Sanity" series with insight meditation teacher JoAnna Hardy. It introduces the Four Brahma Viharas (divine abodes) as mental skills trainable through meditation, focusing on Metta (friendliness/loving-kindness) to counter hatred and indifference during tumultuous times.

At a Glance
27 Insights
57m 47s Duration
15 Topics
5 Concepts

Deep Dive Analysis

Introduction to Election Sanity Series and Four Brahma Viharas

Overview of the Four Brahma Viharas: Metta, Karuna, Mudita, Upekkha

Metta (Loving-Kindness/Friendliness): Unconditioned Heart and Mind

Karuna (Compassion): Meeting Suffering with Care

Mudita (Sympathetic Joy): Delight in Others' Happiness

Upekkha (Equanimity): Balance and Clarity Amidst Experience

The Brahma Viharas as Counter-Programming to Evolution

Formal Practice of Metta: Using Phrases and Intentions

Debunking Myths: Metta is Not Always a Gushing Feeling

Metta as a Courageous and Edgy Practice

Applying Metta in a Tumultuous Election Season

Metta for the Difficult Person: Freedom from Carrying Hatred

Navigating Disagreement with Metta in Real-World Interactions

Titrating Metta Practice for Difficult Individuals

Metta for Societal Division and Cultivating Hope

Four Brahma Viharas

These are four mental skills that can be trained through meditation, translating to 'divine abodes' or 'heavenly mind states.' They are designed to help cultivate positive states like friendliness, compassion, sympathetic joy, and equanimity, as a counter-programming to hatred or indifference.

Metta (Loving-Kindness/Friendliness)

Metta is a Pali word translated as loving-kindness, care, kindness, friendliness, or benevolence. It represents an unconditioned heart and mind, an open and spacious mental state that includes a level of acceptance, and is described as a fierce, not passive, practice.

Karuna (Compassion)

Compassion is understood as metta plus suffering, meaning it's how the mind of care and kindness meets the suffering of oneself or other people. It asks us to stay present and awake to suffering without shutting down, numbing, or pitying it, potentially leading to compassionate action.

Mudita (Sympathetic/Empathetic Joy)

Mudita is the pure quality of mind that delights in the happiness of another person. It involves engaging with other people's good fortune without blocks like jealousy, envy, or the 'why not me' mentality, truly celebrating their joy.

Upekkha (Equanimity)

Equanimity is the capacity for the mind to find balance or to be okay with experiences as they are arising and happening. It involves clarity and the ability to see what is actually occurring in an open way, often encompassing metta, compassion, and mudita.

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What are the Four Brahma Viharas?

The Four Brahma Viharas are four mental skills—loving-kindness (metta), compassion (karuna), sympathetic joy (mudita), and equanimity (upekkha)—that can be trained through meditation to cultivate open, positive mind states.

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How can Metta be practiced formally?

A formal practice of Metta involves taking a position, closing your eyes, and repeating phrases like 'May I be happy? May I be at peace and at ease? May I feel safe and protected from harm? May I be free?' first for oneself, then for an easy person, a benefactor, a neutral person, a difficult person, and finally all beings.

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Does practicing Metta mean feeling a gushing, oozing love in the heart?

No, feeling a big loving sensation in the heart is not the measure of successful Metta practice. It's an exercise to boost a 'muscle' over time, and the benefits may show up in daily life rather than as a specific feeling during the practice itself.

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How can Metta be applied during a contentious election season?

Metta can be applied by taking breaks from triggering news and social media, using it as an antidote to fear and anxiety, and cultivating hope. It helps in acknowledging difficult feelings without being consumed by them, allowing for more effective engagement.

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Does practicing Metta for difficult people imply condoning their actions or being passive?

Absolutely not; Metta is not about condoning actions or being passive. It's a fierce and courageous practice that allows for personal freedom from the burden of hatred or aversion, enabling one to show up fully and create change from a place of strength rather than contracted anger.

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How can one apply Metta in real-world interactions with people holding opposing views?

Applying Metta in real-world interactions involves using wisdom to decide when and how to engage, potentially avoiding certain conversations, and checking into one's own motivations. The goal is to reduce personal toxicity and foster connection where possible, recognizing the humanity in others despite disagreements.

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How should one choose a 'difficult person' for Metta practice?

It's recommended to start with someone who pushes an edge a little but doesn't inspire more hatred, or even with difficult parts of oneself. The practice aims to free oneself from the burden of resentment, not to change the other person or condone their actions.

1. Train Four Brahma Viharas

Cultivate mental skills like friendliness, compassion, sympathetic joy, and equanimity through meditation practices to experience physiological and psychological benefits, especially during tumultuous times.

2. Use Metta Phrases

In formal metta practice, repeat phrases such as “May I be happy,” “May I be at peace and at ease,” “May I feel safe and protected from harm,” and “May I be free” for yourself and others.

3. Follow Metta Practice Sequence

Begin metta practice by sending phrases (e.g., “May you be happy, safe, healthy, and live with ease”) to yourself, then to an easy person, a benefactor, a neutral person, a difficult person, and finally to all beings everywhere, visualizing each as you do so.

4. Adapt Metta Practice for Success

Amend the metta practice to what is most useful for you, starting with an easy target like a puppy if self-love is difficult, to build a foundational feeling of care and kindness.

5. Practice Metta by Removing Blocks

Cultivate metta by removing greed, hatred, or delusion; specifically, use mindfulness to become aware of fear, observing its experience in the body and sensations, and putting down fear-driven actions.

6. Don’t Judge Metta by Feelings

Do not measure the success of metta practice by immediate gushing feelings of love; view it as an exercise to boost your “love muscle” over time, as its effects may show up in your life rather than just during the practice.

7. Engage Fiercely with Metta

Do not mistake metta, love, kindness, or care for passivity; instead, view it as a fierce and courageous practice that allows you to show up fully and create change more effectively than through anger or fear.

8. Use Metta for Freedom from Resentment

Practice metta for difficult people not to condone their actions, but to free yourself from carrying the burden of hatred, anger, or aversion, thereby lightening the load and tension in your own life.

9. Separate Action from Actor

When practicing metta for difficult people, acknowledge their bad behavior but try to see the human being in their fallibility, dividing the action from the actor, without needing to like them or condone their actions.

10. Observe Resistance Without Judgment

When practicing metta, especially for difficult people, pay close attention to feelings of resistance, resentment, tension, or pain without judging yourself, as this practice purifies by bringing these emotions to the surface.

11. Use Metta to Prevent Misdirected Rage

Practice metta to free your mind and heart from rage and outrage, preventing it from being misdirected towards loved ones, and enabling you to live with more equity, peace, gentleness, and ease.

12. Take Breaks from News/Social Media

To preserve mental space for love and reduce overwhelming fear and anxiety, take regular breaks from news, social media, and other constant information streams that trigger negative emotions.

13. Combine Metta with Mindfulness

Integrate metta with mindfulness practice by regularly checking in with yourself (“What’s actually going on for me right now?”) to cultivate hope and move forward, rather than being stuck in despair.

14. Use Metta to Process Grief

When bombarded by triggering information, observe where your mind inclines; instead of deflecting uncomfortable feelings with hatred or blame, use metta to create space to be held in your grief and sadness.

15. Prioritize Well-being in Interactions

Reflect on how you want your life to look and prioritize your personal well-being by choosing not to engage in toxic conversations or attempt to change others, thereby avoiding carrying unnecessary emotional burdens.

16. Assess Capacity for Conversations

Before engaging in difficult conversations, especially with family or friends, check in with yourself to assess your capacity and consider avoiding certain topics or people if you’re not interested in constant fighting.

17. Seek Wisdom for Difficult Communications

When needing to communicate in a difficult situation, let wisdom guide you on when and how to show up; consider involving a neutral third party to help de-escalate and remove vitriol from your message.

18. Practice Compassionate Presence

When encountering suffering in yourself or others, practice staying present with it, without fear, pity, or avoidance, and consider taking compassionate action.

19. Cultivate Sympathetic Joy

Practice delighting in the happiness of other people, actively engaging with their good fortune, rather than succumbing to jealousy or envy.

20. Develop Equanimity for Balance

Cultivate the mind’s capacity to find balance and clarity, allowing you to be okay with experiences as they arise and see what is happening in an open way.

21. Integrate Brahma Viharas

Understand that the four qualities (metta, compassion, mudita, equanimity) can work together and don’t need to be compartmentalized; apply the appropriate quality as the moment demands.

22. Pay Attention to Neutral People

Use metta practice for neutral people (strangers) to become more aware of how you might ignore them, and strive to show up more fully for them, recognizing their potential pain or life experiences.

23. Choose Appropriate Difficult Person

When practicing metta for a difficult person, start with someone who pushes your edge slightly but does not inspire overwhelming hatred, to set yourself up for success.

24. Reframe Metta for Political Figures

When sending metta to political figures you disagree with, reframe the wish for happiness as a desire for them to act in a more constructive role on the planet, believing they would be happier if they weren’t creating harm.

25. Practice Active Listening

When engaging with people who hold opposing views, practice active listening to genuinely understand their perspective, as demonstrated by Van Jones visiting households of different voters.

26. Recognize Limits of Love, Apply Compassion

Understand that while you cannot hate people into love, you also cannot always love someone into love or change outcomes; in such painful situations where suffering persists despite your love, compassion is called for.

27. Sign Up for Email Guide

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Instead of defaulting to hatred or indifference at this fraught moment in human history, can you cultivate the opposite?

Dan Harris

Compassion is metta plus suffering, right? So it's how that mind of care, kindness, love, friendliness meets the suffering of ourselves or other people.

JoAnna Hardy

Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word love here, not merely in the personal sense, but as a state of being or a state of grace, not in the infantile American sense of being made happy, but with tough and universal sense of quest and daring and growth.

James Baldwin (quoted by JoAnna Hardy)

If I had stayed angry with my captors, I would still be in prison.

Nelson Mandela (quoted by JoAnna Hardy)

We need your fierce love to get through this, and fierce hatred is going to destroy us further.

JoAnna Hardy

Metta Formal Practice

JoAnna Hardy and Spring Washam (as taught to Dan Harris)
  1. Take your position, potentially closing your eyes.
  2. Bring to mind an image or felt sense of yourself, or if self-love is difficult, start with an easy person or even a puppy.
  3. Repeat four phrases for yourself (or the chosen easy being), such as: 'May you be happy, may you be safe, may you be healthy, may you live with ease.' (Other phrases include: 'May I be at peace and at ease? May I feel safe and protected from harm? May I be free?').
  4. Move the focus from yourself to an easy person.
  5. Then move the focus to a benefactor.
  6. Next, move the focus to a neutral person (someone you don't know well).
  7. Then, move the focus to a difficult person (choose someone who pushes an edge without inspiring more hatred).
  8. Finally, extend the practice to all beings everywhere.