What's the Point of Joy Right Now? | James Baraz

Sep 23, 2020 Episode Page ↗
Overview

James Baraz, co-founder of Spirit Rock Meditation Center and author of 'Awakening Joy,' reframes joy as a 'feel-everything' project. He discusses accessing well-being through present moment awareness, cultivating wholesome states, and wisely navigating difficult emotions like anger and shame to foster effective action and inner peace.

At a Glance
26 Insights
1h Duration
13 Topics
7 Concepts

Deep Dive Analysis

Introduction: Reframing Joy as Relevant and Doable

Defining Joy and Accessing Well-being

Suffering as a Doorway to Joy: The Role of Compassion

James Baraz's Personal Journey to Rediscover Joy

Three Buddhist Teachings for Cultivating Wholesome States

Overcoming Negativity Bias and Amplifying Positive Experiences

Guided Gratitude Practice for Cultivating Well-being

The Role of Joy in a Challenging World

Understanding Anger and Its Relationship to Love and Care

Joy as a 'Feel-Everything' Project, Not Denial

Understanding Shame Through the Lens of Anatta (Selflessness)

Responsibility, Choice, and Forgiveness in Practice

The Universal Desire for Happiness and Inner Wisdom

Joy (James Baraz's definition)

Joy encompasses a continuum of well-being, from deep peace and contentment to rapture and bliss. It is considered a natural state of being that can be accessed by quieting the mind and getting out of one's head, often through authenticity and connection to the present moment.

Transcendental Dependent Arising

This Buddhist teaching describes a chain where suffering can lead to faith (trust or conviction), which in turn can lead to gladness, joy, contentment, concentration, and ultimately awakening. It highlights suffering as a potential catalyst for spiritual seeking.

Wise Effort

A teaching with four aspects: guarding against unwholesome states (like greed, hatred, delusion), overcoming them when they arise, cultivating wholesome states (such as loving kindness, generosity, compassion, joy, and mindfulness), and maintaining and increasing these wholesome states without grasping.

Gladness Connected with Wholesome States

This refers to a feeling of uplift or inspiration that arises when one performs or is present for a wholesome act, such as generosity. The Buddha described this gladness as an 'equipment of mind to disarm all hostility' and a source of inspiration.

Neurons that Fire Together Wire Together

A modern neuroscience principle that aligns with the Buddhist teaching that 'whatever one frequently thinks and ponders upon, that will become the inclination of their mind.' It explains how habitual thought patterns reinforce neural pathways, influencing one's mental landscape.

Anatta (Selflessness)

The concept that we are the selfless nature of reality, meaning that particular feelings or experiences (like shame) are not a fixed 'self.' These feelings arise and pass, and mistaking them for one's core identity is a misunderstanding that can be healed by seeing their impermanent nature.

Ignorance (in Buddhism)

Described as the 'real villain,' ignorance refers to not understanding or not seeing clearly. It is seen as the root cause of confusion and actions that lead to suffering, rather than inherent evil.

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What does 'joy' mean in the context of awakening joy?

Joy refers to a broad continuum of well-being, encompassing everything from deep peace and contentment to rapture and bliss. It's seen as a natural state of being that can be accessed by quieting the mind and getting out of one's head.

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How can one access more joy in their life?

The most direct route is often getting out of one's head and into the heart, cultivating spaciousness and ease. It also involves authenticity, being present with one's current experience, and making friends with what is here, including suffering, which can be a doorway to joy.

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Can suffering lead to joy?

Yes, suffering can be a doorway to joy. The Buddha's teaching of 'transcendental dependent arising' suggests that suffering can lead to faith or trust, which then can lead to gladness, joy, contentment, and ultimately awakening.

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How does one maintain and increase wholesome states like joy without grasping?

Rather than trying to hold on to a wholesome state, one maintains and increases it by being very present for it mindfully. Mindfulness applied to a wholesome state gives it life and amplifies it without turning it into an unwholesome state of grasping.

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How can we counteract the brain's natural negativity bias?

It takes training to be on the lookout for the good and to be mindfully present for positive experiences, not just as a thought but as a visceral bodily sensation. This helps rewire the brain to notice and enhance the positive.

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What role does joy play in a world filled with suffering and injustice?

Joy is supremely relevant because coming from a place of balance, equanimity, love, and gratitude makes actions more effective in addressing global issues. While anger can motivate, it is not a sustainable or magnetizing quality; underlying care and love are more inspiring.

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Is anger useful in addressing injustice, or should it be avoided?

Anger is human and important for seeing injustice and getting out of complacency. However, it's not a sustaining emotion. It's essential to honor anger but then go underneath it to the underlying care and love, which provide a more effective and sustainable fuel for action.

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Does an emphasis on joy lead to denial or a 'Pollyanna-esque' view of the world?

No, an emphasis on joy, as taught, is part of a 'feel-everything program,' not a 'feel-good program.' It provides a larger context to process all feelings, including difficult ones. Opening up to the difficult is an essential piece of opening to joy, not a denial of suffering.

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What does it mean that 'shame is a misunderstanding of anatta'?

Shame arises from taking a particular feeling or past action as defining who you are ('I am a bad person'). However, anatta (selflessness) teaches that feelings and moods are impermanent, arising and passing, and do not constitute a fixed 'self.' Recognizing this impersonal nature of emotions can lead to healing and self-forgiveness.

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Does the concept of 'anatta' (selflessness) negate personal responsibility for one's actions?

No, anatta doesn't negate responsibility. While moods and thoughts are impermanent, once one gains awareness and understands that certain actions lead to suffering, they have a choice. Responsibility comes from seeing clearly that actions have consequences and choosing a different, more beneficial path based on that understanding.

1. Embrace “Feel-Everything” Approach

Adopt the mindset that well-being is a ‘feel-everything’ program, not just a ‘feel-good’ one. This provides a larger context for processing all emotions, rather than avoiding difficult feelings.

2. Make Friends with What’s Here

Begin your practice by making friends with your current experience, rather than trying to bypass it or grasp for joy. An attitude of wanting or aversion to what’s present will work against accessing well-being.

3. Cultivate Wise Relationship to Experience

Develop a wise relationship to whatever is happening in your experience, whether it’s physical pain or an old memory. The key to well-being is not what’s happening, but how you relate to it.

4. Access Joy via Heart, Not Head

Shift your focus from your head, which often tries to solve problems and can lead to contraction, to your heart. This allows for spaciousness, ease, and relaxation, making your natural state of well-being accessible.

5. Practice Authenticity and Connection

Cultivate authenticity by being genuinely present to where you are and having a connection to that state. This authenticity and connection foster an aliveness that serves as the beginning of opening to joy.

6. Cultivate Spaciousness, Acceptance, Compassion

Actively foster a sense of spaciousness, acceptance, and compassion around whatever you are experiencing. Compassion is identified as a key doorway to awakening the heart and loosening things up.

7. See Suffering as Doorway to Joy

Understand that pain, confusion, or ‘dukkha’ can become a doorway to joy. Suffering can lead to faith, which then can lead to gladness, joy, contentment, and ultimately awakening.

8. Practice Wise Effort with States

Apply wise effort by guarding against unwholesome states like greed, hatred, and delusion, and learning to overcome them when they arise. Simultaneously, cultivate wholesome states such as loving kindness, generosity, and compassion.

9. Maintain Wholesome States Mindfully

When a wholesome state arises, maintain and increase it by simply being very present for it without grasping. Mindfulness amplifies and enhances wholesome states by giving them life through non-attached attention.

10. Rewire Mind by Pondering Wholesome

Consciously and frequently think and ponder upon wholesome states, as this will become the inclination of your mind. This practice aligns with the neuroscience principle that ’neurons that fire together wire together,’ building positive habits.

11. Train Mind to Notice Good

Actively train your mind to be on the lookout for positive experiences, not just as thoughts, but by mindfully noticing the visceral feeling in your body. This counteracts the brain’s natural ‘Velcro for negative’ bias.

12. Practice Gratitude Directly

Cultivate well-being by bringing to mind something or someone you are grateful for and being very present for that feeling. The Buddha described being content and grateful as a ‘blessing supreme’.

13. Work with Fear, Don’t Bypass It

Address fear directly by acknowledging its presence, naming it, and holding it wisely, rather than pretending it’s not there. This approach prevents fear from having undue power, allowing access to true, expansive well-being.

14. Engage Wisely, Avoid Overwhelm

When addressing global issues, strive to be effective by not being overcome with fear, outrage, and anger. Instead, act from a place of love, gratitude, and by seeing the good in the world, which leads to more effective and inspiring actions.

15. Get Underneath Anger to Care

When experiencing anger or outrage, delve beneath these emotions to connect with the underlying hurt and care. Anger often serves as a protection, but coming from a place of love and caring is more sustainable and magnetizing for action.

16. Understand Shame as Misunderstanding Anatta

Recognize shame as a misunderstanding of ‘anatta’ or selflessness, realizing that feelings like ‘being a bad person’ are not your true identity. These feelings are temporary experiences that arise and pass, part of being human.

17. Practice Forgiveness for Confusion

Cultivate forgiveness for past confusion in yourself and others, rather than assigning blame. Recognizing that actions often stem from a lack of clear understanding allows for healing and transformation of painful experiences into genuine compassion.

18. Recognize Choice and Consequences

Once you gain awareness, understand that you have a choice in your actions and that these actions have consequences based on your intention. This clarity allows you to choose paths that lead to happiness and well-being rather than suffering.

19. Listen to Inner Wisdom

Connect with the inner goodness or ’true nature’ that desires your happiness and well-being. Listen to this internal wisdom to guide actions that benefit both yourself and the world, allowing this goodness to motivate you.

20. Cultivate Wonder and Playfulness

Bring a sense of wonder, natural aliveness, and curiosity to your daily life, much like children do. This involves seeing everything as a miracle and being present for it when it arises.

21. Notice Gladness in Generous Acts

Consciously pay attention to the gladness and upliftment that arises when you are performing a generous act. This gladness, connected with wholesome states, is described as an ’equipment of mind to disarm all hostility’ and provides inspiration.

22. Use Mindfulness to Weaken Unwholesome States

Apply mindfulness to unwholesome states like sadness, worry, or anger by giving them space and not getting caught up in them. This wise mindfulness weakens these states and creates an opening.

23. Use Mindfulness to Strengthen Wholesome States

Apply mindfulness to wholesome states like loving kindness or compassion by inclining your mind towards them and being truly present for them. This practice cultivates and strengthens these beneficial states.

24. Spend Time with Family

Prioritize spending time with your family, especially children, as it’s an opportunity that should rarely be turned down. These moments can foster a sense of wonder and bring a good feeling to your entire system.

25. Download New 10% App

Download the new ‘10% with Dan Harris’ app for a library of guided meditations covering stress, anxiety, sleep, and focus, plus weekly live Zoom community sessions and ad-free podcast episodes. A 14-day trial is available at danharris.com.

26. Attend Live Stream Benefit Event

Consider attending a live stream event on October 1st from 7-9 p.m. EST with Joseph Goldstein, Sharon Salzberg, Sabine Selassie, and Dan Harris. This event is a benefit to support the New York Insight Meditation Center and Cambridge Insight Meditation Center.

For me, I'm talking about all the states of well-being, and there's a continuum of that from deep peace and contentment to rapture and bliss and everything in between.

James Baraz

Probably the most direct route is getting out of your head and into your heart, I would say, because it's usually in the head that's trying to figure things out or solve problems.

James Baraz

The brain is like Teflon for positive experiences and Velcro for negative ones.

James Baraz

Hatred never ceases by hatred, hatred ceases by love alone. This is an ancient and eternal law.

James Baraz

Joy might be the most important thing we need to remember now.

James Baraz

This is not a feel-good program. This is a feel-everything program.

James Baraz

Shame is a misunderstanding of anatta.

James Baraz

In Buddhism, the way I see it, there's not so much evil, it's just not understanding, not seeing clearly.

James Baraz

Cultivating Well-being through Gratitude

James Baraz
  1. Close your eyes and go inside.
  2. Bring to mind some blessing in your life (a person or circumstance) that you're grateful for.
  3. Have an image of that person or situation to connect with it more.
  4. Give a simple, silent 'thank you' right from your heart to that person or to life.
  5. Relax and enjoy that feeling of gratitude, feel it in your body, and marinate in it.
40,000
Conservative estimate of missing people in Mexico Lucy Diaz's movement estimates closer to 120,000.
about a year
Duration of impact from Bill McKibben's book 'Earth' on James Baraz Shook him deeply to take in the enormity of climate change.
52
Number of mental factors in one model of Buddhist psychology Mindfulness is the only one that both weakens unwholesome states and strengthens wholesome states.
17
Number of 'really awful things' James Baraz recalled during a loving-kindness retreat He initially aimed for 20 but was relieved to only find 17.
1971
Year James Baraz read Ram Dass's 'Be Here Now' It deeply impacted his life.
1974
Year James Baraz discovered the Dharma When Joseph Goldstein first came back from Asia.
10
Number of steps in James Baraz's 'Awakening Joy' book and course The fourth step is 'opening up to the difficult.'