You Can't Meditate This Away (Race, Rage, and the Responsibilities of Meditators)

Jun 1, 2020 Episode Page ↗
Overview

This episode features meditation teacher and writer Sebene Selassie discussing how meditators can engage with the pain and anger coursing through America due to systemic anti-Blackness. She emphasizes using practice to face reality, understand historical context, and respond wisely, while also highlighting the importance of self-care and allyship.

At a Glance
21 Insights
59m 12s Duration
18 Topics
8 Concepts

Deep Dive Analysis

Meditators' Role in Facing Societal Pain

Waking Up: Facing Reality and Understanding Systemic Issues

Impact of Privilege: Dan's Nervousness vs. Sebene's Experience

Spiritual Bypass: Avoiding Historical and Cultural Context

Internalized Anti-Blackness and Societal Conditioning

White Fragility: Shame as Self-Centeredness

Sebene's Decolonization Journey: Unlearning Anti-Blackness

Recognizing Privilege: Different Impacts of Racial Injustice

Systemic Inequities: Mortality Rates and Health Disparities

Engaging with Suffering: Compassion Practice and Opening Up

Self-Care for Black Communities Amidst Trauma

Allyship: Avoiding Performative Guilt and Doing Internal Work

Resources for Understanding Whiteness and Inequality

Overcoming Denial: The Persistence of Conditioning

Meditation for Seeing Bias and Making Choices

Hope and Progress Amidst Messiness

Navigating Fear in Race Conversations

Final Encouragement: Continuous Learning and Engagement

Waking Up (in meditation)

In meditation, 'waking up' means moving beyond merely becoming a good meditator to actively leaning into and facing reality, including uncomfortable pain and anger. This process ultimately grants greater agency, wisdom, and freedom by acknowledging what is truly present.

Spiritual Bypass

This refers to the tendency within meditation and Dharma communities to focus exclusively on individual, personal inner work, thereby avoiding or 'bypassing' the larger, often uncomfortable, historical, cultural, and systemic contexts of suffering and injustice.

Systemic Anti-Blackness

This concept describes the deeply ingrained cultural and societal construct where Black people are positioned at the bottom, leading to pervasive unconscious bias and systemic oppression that is absorbed by everyone in the culture from a young age.

White Fragility

This is the emotional defensiveness, often manifesting as shame or guilt, experienced by white people when confronted with their own biases. This reaction is considered self-centered, as it diverts attention from the actual issue of racial injustice and prevents clear seeing and productive engagement.

Double Consciousness

Coined by W.E.B. Du Bois, this describes the internal experience of Black individuals who perceive both the societal messages (often anti-Black) and their own lived reality, leading to a complex and often discordant sense of self.

Decolonizing Your Own Mind

This is the conscious and ongoing process of unlearning internalized oppression, cultural thoughts, and biases absorbed from society. It involves critically examining and parsing out what is genuinely true from ingrained narratives about dominance and self-worth.

Allyship

Supporting marginalized communities, particularly for white people, means actively listening to people of color as experts, seeking out and learning from their resources and perspectives, and processing one's own discomfort and guilt with other white people to avoid burdening people of color with emotional labor.

Race as a Social Construct

This understanding posits that race is not a biological reality but rather a concept invented and maintained by human societies. It highlights that racial categories and their associated meanings are culturally and historically determined, not inherent.

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How can meditators engage with current societal pain and injustice?

Meditators can use their practice to 'wake up' by leaning into and facing reality, including pain and anger, which provides more agency and wisdom to respond effectively rather than getting caught up in the practice itself.

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Why do some people react with surprise to protests and anger regarding racial injustice?

Surprise often stems from a lack of perspective and understanding of the historical causes and conditions (karma) that have led to the current systemic issues and ongoing oppression, indicating a need to pay more attention.

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Why do discussions about race sometimes face pushback in meditation communities?

People may be uncomfortable with the conversation, preferring to keep meditation separate from 'messy' life aspects, and there can be an internalized bias against certain teachings or teachers, reflecting broader societal anti-Blackness.

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Does recognizing one's own bias make them a bad person?

No, bias is a human condition absorbed from society, not a condemnation. Seeing it clearly, without shame or guilt, allows for navigation and different choices, as it simply makes one a 'human person' conditioned by culture.

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How does internalized anti-Blackness manifest in Black individuals?

It can manifest as a rejection of Black culture and a preference for white culture, leading to a 'double consciousness' where societal messages conflict with personal identity and self-acceptance.

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What is the difference in emotional impact of racial injustice on white vs. Black people?

For white people, incidents like George Floyd's death may be seen as horrific but distant events, while for Black people, they are deeply personal and cause outrage due to an understanding of systemic and continuous oppression.

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How can white people practice effective allyship?

Effective allyship involves listening to people of color as experts, reading and learning from their perspectives, and processing discomfort and guilt with other white people, rather than burdening people of color with emotional labor or 'mammying' white discomfort.

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How can one overcome the tendency to slide back into denial about racial inequality after learning about it?

Denial is deeply ingrained conditioning. Continuous investigation, interrogating biases, and consciously changing consumption habits (e.g., media, social media feeds) are necessary to widen perspective and sustain awareness, as conditioning runs deep and doesn't disappear easily.

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How can meditation practice help in addressing unconscious biases?

Meditation helps stabilize and ground the mind in the body, which exists in the present, allowing one to slow down, notice habituated conditioning and patterns of thought without believing them, and thus make different, more conscious choices.

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Can meditation alone solve systemic injustice?

No, meditation cannot 'meditate away' injustice or oppression. However, it provides perspective, grounding, and balance, enabling individuals to respond to these issues from clarity and kindness, rather than being flooded by habituated tendencies.

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Is there hope for progress given the history of national reckonings that haven't fully resolved racial issues?

Yes, hope exists because current events are revealing deep-seated patterns and issues that can no longer be denied, leading to a 'cleaning out of the wound' and a growing collective consciousness and desire for change, despite the slow pace of progress.

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How can individuals overcome the fear of saying something 'stupid' or being 'punished' when discussing race?

Recognize that internalized racism is a cultural absorption, not a personal failing. Engage in the 'messiness' of the process, as it's necessary to clean out the infection of societal harm, and remember that it's better to engage than to push it all away.

1. Practice to Wake Up

Use meditation practice to wake up, lean in, and face uncomfortable realities, which helps you gain agency, wisdom, and perspective.

2. Connect Inner & Outer Work

Recognize that individual inner work and understanding broader historical/cultural context are intertwined for true freedom, avoiding spiritual or cultural bypass.

3. Commit to Continuous Learning

Engage in a continuous, long-term process of learning and deepening understanding about complex issues, embracing a beginner’s mindset rather than expecting quick answers.

4. Embrace Messiness

Engage with the messiness of difficult conversations and societal issues rather than trying to push them away, as engagement is necessary for healing and progress.

5. Shift from Shame to Curiosity

When personal biases or shortcomings arise, observe any shame without self-centeredness, then return to curiosity and interest to enable better decisions and engagement.

6. See Guilt as Centering Whiteness

Recognize that personal guilt and shame can center whiteness; instead, continuously pay attention to the daily experiences and systemic oppression of Black people.

7. Ground in the Body

Begin meditation practice by grounding in the body to stabilize the mind, allowing you to observe thoughts and emotions without being swept away or believing them.

8. Notice Unconscious Biases

Actively observe your initial thoughts about people, your media consumption, and where your attention is drawn, then question those assumptions to identify and address unconscious biases.

9. Unlearn Biases Consciously

Actively work to unlearn internalized biases by reading, studying, taking classes, and understanding the historical context of how these biases are absorbed from culture.

10. Diversify Information Sources

Examine your social media feeds and general media consumption; consciously seek out and learn from diverse perspectives, especially from people of color, to widen your understanding.

11. White People Talk to White People

White individuals should initiate and consistently process conversations about racial issues with other white people to avoid burdening people of color with education and emotional labor.

12. Listen to People of Color

Actively listen to and learn from people of color by reading their books and articles, following them on social media, and supporting their work as academics and teachers.

13. Practice Compassion

Envision people who are suffering (e.g., doctors, patients, those on food lines) and consciously wish them freedom from suffering, fear, and physical distress.

14. Prioritize Self-Care for Service

Practice self-care, including rest, healthy eating, exercise, meditation, inspiring reading, and journaling, to maintain well-being and effectively serve others, especially when engaging with difficult issues.

15. Feel Emotions, Drop Story

Allow yourself to fully feel emotions without judgment, separating the raw feeling from the accompanying narrative or story to prevent getting caught in rumination.

16. Manage Media Consumption

Stay informed about current events but prevent news and social media from dictating your feelings; balance information intake with self-care to avoid being overwhelmed.

17. Engage in Allyship

Participate in active allyship, such as physically supporting Black people in protests and creating protective barriers, without instigating violence.

18. Volunteer for Diverse Exposure

Volunteer in ways that allow you to encounter and interact with people from different walks of life to broaden your perspective and jar yourself out of self-centered tendencies.

19. Liberation is Interconnected

Recognize that true personal freedom and joy are found by opening to all of life, including pain and suffering, and are ultimately dependent on the liberation of all people.

20. Use Practice for Clarity

Utilize meditation for perspective, grounding, and balance to respond to injustice with clarity and kindness, rather than trying to meditate away the issues themselves.

21. Look Inward and Outward

To see clearly and gain full understanding, look both inward at personal conditioning and outward at external realities and systemic issues.

We're not practicing to become good meditators... We're practicing to wake up ultimately. And waking up means leaning in and really facing reality, which is sometimes not comfortable and right now particularly painful.

Sebene Selassie

Bias doesn't make you a bad person. It just makes you a human person.

Sebene Selassie

You're not thinking your thoughts, you're thinking the culture's thoughts.

Sebene Selassie

If you're a white person, you look at what happened to Mr. Floyd. And you say, oh, that that that is awful. I am you know, you're horrified. But if you're a black person, he said, you get up and throw something and maybe want to kick something. It's just a whole it's an order of magnitude different.

Dan Harris

Guilt and shame as centering and really centering whiteness. When actually the challenge is continuing to pay attention to what's happening to Black people on a daily basis.

Sebene Selassie

We don't find freedom and joy despite or to spite pain and suffering. We find freedom and joy because we open to all of life, and that includes the pain and suffering.

Sebene Selassie

Don't make me fight for liberation while swimming in your tears.

Dan Harris

Once you see it, you can't unsee it. It's like the Matrix.

Sebene Selassie

Our liberation is dependent on other people's liberation. So we can gain some measure of maybe less stress and less tension in our lives, but we won't be truly free until everyone is free.

Sebene Selassie

The process is going to be messy at best.

Sebene Selassie

Sebene Selassie's Self-Care Protocol Amidst Trauma

Sebene Selassie
  1. Allow yourself to feel your feelings without judgment, dropping the story rather than circling on images or stories.
  2. Balance staying informed with ensuring news and social media do not dictate your feelings.
  3. Understand your particular calling and how you can be of service in the current time.
  4. Prioritize physical and mental well-being through resting, eating well, exercising, meditating, reading inspiring materials, and journaling.

Dan Harris's Compassion Practice

Dan Harris
  1. Envision people who are suffering (e.g., doctors, nurses in hard-hit hospitals, patients in hard-hit neighborhoods, people on food lines).
  2. Consciously bring that image to mind.
  3. Say: 'May you be free from suffering, may you be free from fear, may you be free from physical distress.'

Sebene Selassie's Practice for Noticing Unconscious Biases

Sebene Selassie
  1. Start by grounding in the body to stabilize and create space from habitual thoughts, emotions, and stories.
  2. In the world (or with media), notice who you pay attention to, what you agree with, and where your attention is drawn.
  3. Observe the first thought or assumption about someone, then question why you might have that assumption (stereotype replacement).
  4. Use the practice to see how the mind tells stories that are actually cultural stories, allowing you to make different choices.
Up to 30 years
Difference in mortality rates/life expectancy Between a Black baby and a white baby born just a few miles apart in the same city, due to health inequities and injustice.
2019
The 1619 Project publication year A project by the New York Times revealing how the country and society are structured around racial inequality.