Not seeing your face as a first step to enlightenment? (with Richard Lang)

Mar 15, 2023 Episode Page ↗
Overview

Richard Lang discusses the 'headless way,' a philosophy of perception for awakening to one's true nature as boundless, open space. He shares experiments for experiencing this direct awareness, distinct from our conceptual self-image.

At a Glance
12 Insights
1h 12m Duration
17 Topics
6 Concepts

Deep Dive Analysis

Introduction to Richard Lang and The Headless Way

Headless Way vs. Conventional Meditation and Mindfulness

Core Concept: Not Seeing Your Own Head

Direct Sensory Experience vs. Conceptual Models

Boundless Awareness and the 'One Opening'

First-Person Perspective and the 'Fourth Wall'

Meaning and Importance of the Headless Way Insight

Perception, Reality, and the Brain's Simulation

The Certainty of 'I Am' and Inner Security

Headless Way and Descartes' 'I Think, Therefore I Am'

Dissolving the Inside-Outside Distinction

Cultivating and Maintaining the Headless Way State

Benefits of Awakening to Your True Nature

Headless Way and Non-Dual Mindfulness Concepts

Distinguishing Headless Way from Other Non-Dual Teachings

Headless Way's Relationship to Concentration Practices

Resources for Exploring The Headless Way

The Headless Way

This is the practice of becoming aware that you are not what you look like. It involves the direct, non-verbal experience of not seeing your own face, but instead perceiving the world where your head 'should' be, revealing a clear, open, boundless space.

First-Person Point of View

This refers to the direct, non-conceptual experience of oneself, which differs from the third-person view (how others perceive you). From this perspective, one notices no head or physical boundary, and the world appears within one's awareness rather than outside a separate self.

Boundless Awareness / One Opening

This is the experience of looking out not from two distinct eyes, but from a single, wide-open, boundless space. This awareness is not confined by a physical head or body and encompasses all sensory input, thoughts, and feelings.

The 'I Am' Certainty

This is the fundamental, self-evident reality of one's own being, existing prior to and independent of any personal identity or name. It serves as a stable, unchanging foundation amidst life's uncertainties, offering reassurance and acting as a creative source.

Dissolving Inside-Outside Distinction

From the first-person perspective, this is the realization that there is no fundamental barrier between one's internal thoughts/feelings and the external world. Both are experienced as occurring within the same boundless awareness, challenging the learned separation of inner and outer reality.

Dual vs. Non-Dual (Headless Way)

The Headless Way acknowledges both the 'dual' aspect (our separate identity as a person in society) and the 'non-dual' aspect (our true nature as boundless space). It emphasizes balancing these two perspectives rather than denying the personal self, integrating both the individual and the unseparated reality.

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How does the Headless Way differ from conventional mindfulness?

While mindfulness can be calming, the Headless Way's primary focus is awakening to who you really are, recognizing that you are not what you look like but rather a boundless space for what is happening.

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What is the core idea of the Headless Way?

The Headless Way is the realization that you don't see your own head from your own perspective; instead, you experience yourself as a clear, open, boundless space filled with the world, sounds, and feelings.

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What is the significance of not seeing your own head?

This simple, non-verbal observation reveals that your direct experience of yourself is not that of a separate, bounded person, but rather an open, boundless awareness, which is your true nature and a source of freedom and connection.

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How does the Headless Way relate to the concept of the brain creating simulations of reality?

From the Headless Way perspective, the apple one sees is a real apple, not just a simulation in the brain, because there's 'nothing in the way' and no brain 'here' in direct experience; the object is right here in one's awareness.

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What can one be absolutely sure of in their experience?

One can be absolutely sure of the fundamental reality that 'I am,' which manifests as a boundless space full of sounds, sensations, and the 'game' of the world, providing a stable, reassuring foundation amidst uncertainties.

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How does the Headless Way view the distinction between 'inside' and 'outside' thoughts and the world?

From the first-person point of view, there is no dividing line; the lamp one sees and one's thoughts about the lamp are all happening within the same center of consciousness, reuniting oneself with the world.

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How can one maintain or cultivate the Headless Way state in daily life?

While it's always available, valuing it, having friends who share the experience, and communicating about it helps it grow and become a normalized, infectious part of one's life, keeping it on the 'front burner.'

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What are the benefits of adopting a 'headless' perspective?

It provides inner confidence, a feeling of being at home and safe amidst life's challenges, a profound joy that knows no variation, and deepens intimacy with the world and others by recognizing a shared, unseparated nature.

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Does the Headless Way eliminate suffering?

No, the world remains a painful place, and suffering occurs in the 'view out.' However, the 'view in' (the central space of awareness) is free of suffering, which helps one cope better with both personal and others' pain.

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How does the Headless Way relate to concentration practices like Vipassana?

The Headless Way helps with meditation by showing you 'where home is'—vast openness. Once aware of this true nature, meditation becomes less about searching and more about being present and enjoying this inherent state of being at home.

1. Awaken to Headless Nature

Practice being aware that you don’t see your own head above your body, recognizing your true nature as clear, open, boundless space full of the world. This is the core of the headless way and transforms self-perception.

2. Experiment: Point to No-Face

Point your index finger back at where others see your face and directly observe that, in your own experience, there is no face, only wide open space. This is a direct, non-verbal way to experience your true nature.

3. Two-Way Meditation Attention

Direct your attention not only to what you are hearing, feeling, and seeing, but also to the space in which those experiences are happening. This approach broadens meditation beyond just sensory content to include the awareness itself.

4. Embrace Dual Identity

Recognize and embrace both your personal identity (what you are for others) and your boundless awareness (what you are for yourself), allowing for a healthy balance rather than trying to eliminate one. This acknowledges both your social role and your true nature.

5. Cultivate Awareness Consistently

Actively cultivate and value the awareness of your true nature, understanding that consistent attention and reflection will help stabilize and deepen this experience over time. If you value it, it will grow in you.

6. Seek Community & Share

Engage with a community of like-minded individuals who value this awareness and actively communicate your experiences. Sharing externalizes the insight, making it more real and fostering growth through mutual support.

7. Adopt First-Person Language

Use a “new language” that articulates your direct, first-person point of view (e.g., “I’m face there to no face here,” “the room is in me”). This helps to express and integrate your true nature, which is different from how others perceive you.

8. Refocus Meditation on “Home”

Approach meditation not as a search for who you are, but as an opportunity to simply “be at home” in the vast openness of your awareness and enjoy that state. This shifts the goal from seeking to resting in what is already present.

9. Relax into Boundless Space

When struggling to sleep or needing to relax, become aware of body sensations and breathing, attending to the fact that they have no edge and float in a vast, empty space. This helps induce deeper relaxation by allowing you to “float on the great void.”

10. Observe World Within Awareness

Notice that the entire field of view, including all thoughts, feelings, and sounds, is floating within your boundless awareness. This expands the “headless” insight beyond just vision to encompass all internal and external experiences.

11. Thought Experiment: Baby’s Perspective

Imagine yourself as a newborn baby or in the womb, setting aside all learned models, language, and assumptions about your size or shape. This helps you directly experience your boundless, undifferentiated awareness before conceptualization.

12. Focus on the Mystery, Not Benefits

Approach the practice by “coming home” to the inherent mystery of your true nature, rather than solely chasing specific benefits. This fosters a deeper, more authentic engagement with the experience itself.

You've never seen your own head above your body. And right now, I'm aware that that is true for me now. And I'm awake to being this clear, open, boundless space, full of the world, and full of your voice, and full of feelings.

Richard Lang

Instead of my head, instead of my head, I see the world.

Richard Lang

When I awaken to my own point of view, it's very different. So I need a new language. So I say, for the sake of everyone else, I say I'm face to face. But from my point of view, I'm face there to no face here. Or I'm not in the room. The room is in me.

Richard Lang

And once you get the idea, it's incredibly simple. And you have never, ever seen your own face.

Richard Lang

It's the joy that knows no variation and casts no shadow.

Richard Lang

I am dust and ashes. I am a person. And both are true.

Richard Lang

But I say that, see, one of the experiments we do, and it's quite good if you've got, I suppose, eyes open. It doesn't matter. You hold out your arm and you look at your hand and say, I see my hand and my arm and then my shoulder and then it disappears into the great void here.

Richard Lang

Experiment: Noticing Your Head

Richard Lang
  1. Be aware that you don't see your own head now.
  2. Notice that you have never seen your own head above your body.
  3. Recognize that what it's like to be you is not the same as what you look like in the mirror.

Experiment: Pointing Back

Richard Lang
  1. Point back with your index finger at where others see your face right now.
  2. Observe what your fingers are pointing at in your own experience (e.g., a face, a surface, a head, or just a finger pointing into open space).
  3. Notice that there is wide open space instead of a head or surface.

Experiment: Closing Eyes and Imagining Being a Baby

Richard Lang
  1. Close your eyes.
  2. Imagine you are a baby who has just been born, or even still in the womb, to drop memory and assumptions.
  3. Reflect on how big you are, what shape you are, or how old you are based *only* on direct experience without learned models.
  4. Notice that sensations and sounds are just in awareness, without a clear distinction between inside and outside, or a defined self.

Experiment: Arm and Tension

Richard Lang
  1. Hold out your arm and look at your hand.
  2. Notice that your hand and arm disappear into 'the great void' at the near end.
  3. Make your hand into a fist and observe the tension in your hand.
  4. Notice that the space at the near end of your arm (the 'no face here') does not get tense, distinguishing between pain/tension in the 'view out' and freedom from it in the 'view in.'
17
Richard Lang's age when he encountered the Headless Way He is now 69, meaning he has been involved for over 50 years.
about 10
Richard Lang's age when he heard a sermon that sparked his curiosity about 'who am I?' This sermon told a story from the Venerable Bede.
9th century
Century the Venerable Bede lived in He was a holy man and historian in the north of England.
99%
Certainty of the external world's reality (e.g., people being conscious) Richard Lang is 99% sure but acknowledges he cannot be 100% sure.
three years
Duration Richard Lang led Vipassana retreats This was after training for one year at a meditation center.