The range of human perceptual experiences (with Anil Seth)

May 3, 2023 Episode Page ↗
Overview

Spencer Greenberg speaks with Anil Seth about how our perception of reality and self is a brain-based construction, not a direct reflection of the world. They discuss perceptual diversity, the utility-driven nature of experience, and the deep connections between art and science as creative enterprises.

At a Glance
13 Insights
1h 8m Duration
16 Topics
8 Concepts

Deep Dive Analysis

Introduction to Perception and Reality

The Nature and Location of Color Perception

Optical Illusions as Brain Constructions

The Virtual Reality Analogy for Perception

The Self as a Brain-Constructed Experience

Different Aspects of Selfhood and Their Construction

Why Understanding Perception Matters

The Perception Census: Mapping Inner Worlds

Perceptual Diversity Beyond Neurodivergence

Synesthesia and Hidden Perceptual Differences

Hearing Voices as a Normal Perceptual Variation

Aphantasia: The Absence of Mental Imagery

The Creative Overlap Between Art and Science

Historical Examples of Art and Science Synergy

The Dreamachine Project: An Art-Science Collaboration

The Dreamachine Experience and Its Mechanisms

Noumenon

In philosophy, particularly by Kant, this refers to objective reality as it truly is, which is always hidden behind a sensory veil and inaccessible to direct human perception. Our experienced world is a construction, not the noumenon itself.

Color as Interaction

Color is not an inherent property of objects in the world nor solely a mental phenomenon. Instead, it is an interaction where the brain infers how surfaces reflect light, taking into account specific wavelengths and the ambient lighting of the environment.

Controlled Hallucination

This term describes normal perception, emphasizing that our experience of the world is a brain-based construction. However, it is 'controlled' because it is finely tuned and calibrated by objective reality, making it functional and useful for survival.

Bundle Theory of Self

An old philosophical idea, notably by David Hume, which posits that the self is not a single, essential entity or soul. Rather, it is a collection of different experiences and perceptions (e.g., body, mood, agency, narrative, social self) that tend to go together.

Perceptual Diversity

This concept suggests that all humans likely experience things quite differently on the inside, extending beyond specific neurodivergent conditions. These inner differences are often hidden by common language and shared behavior, making them hard to detect.

Secondary Qualities (Locke)

These are properties of objects that are not mind-independent and require a mind for their existence, such as color. They contrast with primary qualities like solidity, which are considered to have an existence independent of perception.

Aphantasia

A recently described phenomenon characterized by the complete absence of internal mental imagery. Individuals with aphantasia cannot 'visualize' things in their mind's eye, though this often has little impact on their functional capacity.

Beholder's Share

An art historical concept by Ernst Gombrich, which states that a significant part of the experience of viewing or experiencing an artwork is contributed by the observer, rather than being solely inherent in the artwork itself. This aligns with the idea that perception involves the brain making predictions and interpreting sensory data.

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Why is the world not necessarily as we see it?

Our eyes are only sensitive to a tiny slice of electromagnetic radiation, and the brain constructs our entire visual experience. This experience is always an interpretation and not a direct reflection of objective reality.

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Where is redness located?

Redness is not in the berry itself (which only reflects certain wavelengths) nor solely in the mind. It's an interaction, an inference the brain makes about how surfaces reflect light in the context of their environment.

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How do optical illusions relate to normal perception?

Optical illusions demonstrate the brain's constructive process, but in a broader sense, all perception is a 'brain-based construction' or 'controlled hallucination.' Our experience is always an interpretation, not a direct reflection of reality.

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Is the self also a construction?

Yes, the experience of the self is a construction, not a single essence. It's a collection of different perceptions, including body awareness, emotions, agency, and a continuous narrative, all interpreted by the brain.

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Why does understanding perception as a 'controlled hallucination' matter?

It provides insight into mental health conditions, fosters humility about our own perceptions, and helps us understand that others may have different experiences, leading to greater empathy and informing social and policy implications.

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How 'accurate' is our normal perception of reality?

Our perception is not designed for accuracy in mirroring objective reality, but for utility. Evolution has shaped our perceptual systems to be 'systematically inaccurate' or different from what's there in ways that are most useful for our survival and effective behavior.

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How different are people's internal perceptual experiences?

People likely experience things quite differently on the inside, even if they use the same words and behave similarly. This 'perceptual diversity' is a continuum, not just limited to recognized neurodivergent conditions.

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Can people hear voices without having a mental illness?

Yes, it is not uncommon for people to hear voices in their head when nobody is speaking, and these voices are often not distressing or indicative of psychosis, highlighting a continuum of perceptual experiences.

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What is aphantasia?

Aphantasia is the complete absence of internal mental imagery, meaning individuals cannot visualize things in their mind's eye. Despite this, it generally has little or no impact on functional capacity, as people simply find different ways to solve problems.

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How are art and science related?

Both are fundamentally creative enterprises driven by imagination and a desire to understand our place in nature. They can inform each other, with art sometimes reverse-engineering perceptual systems and science often valuing aesthetic criteria in theories.

1. Meditate for Self-Awareness

Engage in meditation to gain distance from your mental processes, observe how thoughts and attention unfold, and recognize that selfhood is part of a continuous flow of experiences, not a fixed entity.

2. Challenge the ‘Essential Self’

Question the intuitive feeling that there is a single, unchanging essence of ‘you’ deep within, understanding instead that the self is a collection of perceptions and experiences that can be teased apart.

3. Perception as Controlled Hallucination

Adopt the mental model that perception is a ‘controlled hallucination,’ recognizing that your brain constructs your reality not for accuracy, but for utility and survival in the world.

4. Understand Perceptual Diversity

Cultivate humility about your own perceptual experience by realizing that what you experience is dependent on your unique mind and brain, leading to an understanding that others may see, experience, and believe different things.

5. Use Optical Illusions for Insight

Engage with optical illusions to observe how your brain actively constructs reality, reinforcing the understanding that all experience is a brain-based construction, not a direct reflection of external reality.

6. Reframe Perception’s Goal

Shift your understanding of perception’s purpose from accuracy to utility, recognizing that your brain constructs reality in ways that are useful for survival and effective behavior, even if systematically different from what’s objectively there.

7. Participate in Perception Census

Contribute to scientific research on perceptual diversity by participating in the online Perception Census (anilseth.com or search ‘perception census’) to help map how different our inner worlds are across various sensory experiences.

8. Normalize Hearing Voices

Recognize that hearing voices in one’s head is not uncommon and often not distressing, which can help normalize the experience and prevent quick diagnoses of difference as deficit, avoiding unnecessary fear or stigma.

9. Recognize Imagery Variation

Understand that people vary widely in their capacity for internal mental imagery (from vivid to aphantasia), and that these differences typically have little to no impact on functional capacity, only on the diverse ways problems are solved.

10. View Art & Science as Complementary

Appreciate art and science as deeply intertwined, creative enterprises that both seek to understand our place in nature, recognizing how artistic aptitude can inform scientific discovery and how art can reveal insights into perceptual systems.

11. Reflect on Social Media’s Impact

Consider how prolonged engagement with highly stimulating, short-form social media content (e.g., TikTok) might cultivate ADHD-like behaviors or mindsets, potentially influencing attention and information processing.

12. Utilize ThoughtSaver for Recall

Use the free tool ThoughtSaver.com to strengthen your recall of important ideas by receiving daily flashcard quizzes, either from ready-made decks or by creating your own to remember valuable information.

13. Seek Mind-Expanding Experiences

Engage in experiences (like the ‘dream machine’ described) that highlight the mind’s power to generate experience, fostering a profound appreciation for the complexity, wonder, and potential of your own brain and its unique processes.

Color is the place where the brain and the universe meet.

Cezanne

Perception as a kind of controlled hallucination.

Anil Seth

It's not only our experience of the world that is a construction, it's also the experience of the self.

Anil Seth

We see things as they are useful for us, not as they actually are.

Anil Seth

Neurodiversity... this idea that everybody is different and that differences are not deficits.

Anil Seth

Science isn't just about cranking a wheel and facts come out. Science is about imagination.

Anil Seth

The more crosstalk we can get between art and science, I think the better.

Anil Seth

Testing Grapheme-Color Synesthesia

Anil Seth
  1. Ask individuals to pick a specific color from a large palette that they associate with a given letter.
  2. Request them to repeat this process for the same letter five minutes or half an hour later.
  3. Observe that genuinely synesthetic individuals will pick very close to the exact same color consistently, which is difficult or impossible for non-synesthetes to fake.

Dreamachine Experience

Anil Seth
  1. Enter a comfortable, welcoming space and remove shoes.
  2. Go into the Dreamachine structure, which accommodates about 30 people sitting in a circle on comfy seating.
  3. Lie down and engage in a breathing exercise.
  4. Close eyes as flashing white lights and music begin.
  5. Experience a visual journey of colors, shapes, patterns, geometries, movement, and sometimes complex imagery for approximately 30 minutes.
  6. Exit the Dreamachine and engage in opportunities to discuss the experience, draw pictures, and fill out surveys.
20,000
Participants in the Perception Census Number of people who have already taken part in the online study.
100
Countries represented in the Perception Census Number of countries from which participants have joined the study.
30 minutes
Duration of Dreamachine visual experience Approximate time people spend having visual experiences inside the Dreamachine.
20,000
Drawings collected from Dreamachine experiences Number of drawings made by participants to represent their visual experiences in the Dreamachine.