Most Replayed Moment: Buddhist Monk Reveals How To Break Free From Pain and Anger!

Feb 13, 2026
Overview

This episode explores a Buddhist approach to processing trauma, grief, and emotional pain by detaching from past narratives and cultivating self-compassion. It emphasizes transforming suffering through acceptance and forgiveness.

At a Glance
8 Insights
31m 17s Duration
11 Topics
4 Concepts

Deep Dive Analysis

Buddhism's View on Identity, Victimhood, and Trauma

The Buddhist Concept of Emptiness and Illusion of Solidity

Alleviating Suffering: Dropping the Story and Focusing on Feeling

Gelong Thubten's Four-Year Meditation Retreat Experience

Overcoming Depression and Panic Attacks in Retreat

The Breakthrough: A New Approach to Engaging with Suffering

Transformative Power of Self-Compassion and Acceptance

Applying Meditation to Process Grief and Loss

The Practice of Forgiveness as Self-Liberation

Forgiving Feelings Versus Forgiving People

Understanding the Suffering of Those Who Caused Harm

Emptiness (in Buddhism)

This concept suggests that life, identity, and all phenomena are not inherently solid or fixed, but rather like a mirage or illusion. Understanding this non-solidity can reduce suffering by lessening rigid reactions and attachments to perceived realities.

Dropping the Story, Looking at the Feeling

This practice involves shifting focus from the narrative or past events surrounding suffering to the direct, physical sensation of the feeling in the body. By bypassing judgments and stories, one can engage with the raw sensation, leading to acceptance and potential transformation.

Suffering as Compost

A metaphor explaining that suffering, like rotten vegetables used in compost, can be transformed into something useful. It suggests that difficult experiences can be utilized as a tool for mental transformation and growth, rather than being something to be avoided or discarded.

Forgiveness as Strength

In Buddhism, forgiveness is not seen as condoning another's actions or letting them 'get away with it,' but rather as a powerful act of self-liberation. It frees oneself from the toxic burden and continued suffering caused by holding onto grudges and rage.

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How does Buddhism view victimhood and identity?

Buddhism suggests that identifying strongly with one's past and creating a fixed identity around injustices (victimhood) is a trap. It teaches that one is not their past, and identity is not solid, encouraging presence and less clinging to past narratives.

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How can one alleviate the burden of emotional pain like grief or anxiety?

By 'dropping the story' and focusing directly on the physical feeling of the pain in the body, without judgment. This allows for acceptance and the possibility of transforming the feeling with compassion.

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Why is it difficult to run away from one's suffering?

Running away from suffering is ineffective because the internal struggles and unresolved issues are part of oneself and will follow wherever one goes, preventing true escape until they are integrated.

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What is the practical way to 'send love into the flames' of pain?

First, identify the physical sensation of the trauma or pain in the body. Then, focus on that feeling without judgment or narrative, and intentionally flood it with love and compassion, as one would comfort a grieving friend.

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Is forgiveness about letting the other person 'get away with it'?

No, forgiveness is primarily for oneself. Holding a grudge is like holding a hot coal that only burns the holder, meaning the person who caused harm has 'won' by causing continued suffering. Forgiveness frees oneself from this toxic burden.

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Is forgiveness a single event or a process?

Forgiveness is often a process rather than a single, massive moment. It can involve forgiving the *feelings* that past incidents gave rise to, which is often more impactful than focusing solely on forgiving the people involved.

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How can understanding the suffering of others aid in forgiveness?

By considering the pain and confusion that propelled others to behave in harmful ways, one can lighten the burden of indignation and realize that their actions were often driven by their own suffering, not necessarily malicious intent towards oneself.

1. Embrace Suffering for Growth

Instead of avoiding pain, lean into it as a tool for mental transformation, recognizing that difficulties can be the catalyst for breakthrough and integration, rather than something to run from.

2. Process Pain by Dropping the Story

When experiencing suffering, shift your focus from the narrative or ‘why’ behind the pain to the raw physical sensation in your body, as the story often exacerbates the suffering.

3. Practice Self-Compassion with Sensations

Identify the physical feeling of pain (e.g., a twisting knife, sinking feeling) and, without judgment, flood it with love and kindness, holding it with the same tenderness you would a vulnerable creature.

4. Cultivate Forgiveness for Self-Liberation

Understand that holding a grudge is like holding a hot coal, only burning yourself; forgiveness is a strength that frees you from the toxic burden of rage and hurt, regardless of the other person.

5. Forgive Feelings, Not Just People

Focus on forgiving the painful feelings that incidents caused rather than solely trying to forgive the individuals involved, as this is often a more impactful path to healing and mental transformation.

6. Understand Others’ Suffering for Empathy

To facilitate forgiveness, deeply consider the suffering or confusion that propelled others to behave in ways that caused you pain, and mentally swap places with them to see the world from their perspective.

7. Make Life Changes from Clarity

Avoid making significant life decisions or giving up on commitments when in a state of panic or distress; instead, wait for a moment of clarity to ensure your choices are well-reasoned and not driven by fear.

8. Live in the Present Moment

Practice meditation to learn to cling less to the past and future, and instead be present in the now, reducing suffering caused by over-identifying with past events or future anxieties.

You are not your past. I mean, even on a physical level, every cell in your body has changed. And your mind has changed. You are right now in the present.

Gelong Thubten

The thing that has been haunting you like a shadow goes with you. You can't run from yourself.

Gelong Thubten

How can it hurt you if you've decided to move towards it? You've made that choice.

Gelong Thubten

Happiness is about being okay with your suffering. And not just being okay with it, but actually sending love into the place in yourself that you hated so much.

Gelong Thubten

Wouldn't you say that by holding the grudge, they've got away with it? Because you're the one suffering. They've really won.

Gelong Thubten

In Buddhism, there's a teaching that says it's like holding on to a piece of hot metal, or holding a hot coal in your hand. And it's just burning you.

Gelong Thubten

I think I've learned how to forgive the feelings that those incidents gave rise to. That to me is much more important than forgiving the people.

Gelong Thubten

Meditating on Pain with Compassion

Gelong Thubten
  1. Identify the physical sensation of the pain or trauma in your body (e.g., twisting knife, sinking feeling, flames).
  2. Focus on that feeling directly, bypassing judgments, stories, or thoughts about why it's there or how terrible it is.
  3. Move towards the feeling, accepting it without pushing it away.
  4. Pay attention to that feeling in a loving way, flooding it with love and holding it with compassion, as you would a frightened animal or a grieving friend.
  5. Relax into the feeling, allowing the sharpness to melt and a sense of peace or strength to arise.

Meditation for Understanding Others' Suffering and Forgiveness

Gelong Thubten
  1. Think deeply about the suffering the other person was going through that propelled them to behave the way they did.
  2. Consider that their actions might have been driven by their own confusion and pain, rather than deliberate malice towards you.
  3. Perform a meditation where you swap places with the other person in your mind, looking at the world through their eyes.
four years
Duration of Gelong Thubten's long retreat He initially became a monk for a year, then took lifelong vows after about four years, and later entered a four-year long retreat.
12 years
Length of time Gelong Thubten had been a monk before the long retreat He had been a monk for 12 years before the opportunity arose to go into the four-year long retreat.
first two years
Duration of intense suffering during the retreat During the first two years of his four-year retreat, he experienced horrific amounts of depression, misery, pain, anguish, and panic attacks.
seven days
Time spent in a caravan after attempting to leave retreat After climbing over the wall to run away, he was asked to stay in a caravan on the edge of the retreat boundary for a week to reflect before being allowed back in.
11 years ago
Years since Gelong Thubten's teacher was murdered His teacher, Akon Rinpoche, was murdered 11 years prior to the recording of this episode.