#34 - Sam Harris, Ph.D.: The transformative power of mindfulness

Dec 20, 2018 Episode Page ↗
Overview

Peter Attia interviews neuroscientist, author, and podcast host Sam Harris about the profound, practical ways meditation can transform lives. They discuss types of meditation, clarifying misconceptions about happiness, pain, and suffering, and the importance of mindfulness for well-being.

At a Glance
18 Insights
2h 43m Duration
18 Topics
7 Concepts

Deep Dive Analysis

Peter's Profound Experience and Introduction to Mindfulness

Defining Mindfulness and Two Types of Meditation

The Pleasure of Concentration and Distinguishing Pain from Suffering

Redefining Happiness and Overcoming the Default State of Distraction

The Short Half-Life of Negative Emotions and Controlling Anger

Evolutionary Basis of Suffering and the Value of Framing

The Challenge of Learning Mindfulness and the Benefit of Retreats

Sam's First Experience with Solitude and Psychedelics

MDMA and the Experience of Unencumbered Empathy

Metta (Loving-Kindness) Meditation Practice

Understanding Moral Luck and Compassion for Others

Overcoming Grief and Dread with Mindfulness

The Pitfalls of Dualistic Mindfulness and Dzogchen

Meditation for Trait Change vs. Transient Pleasure

The Ethical Commitment to Honesty and its Societal Implications

Teaching Mindfulness and Emotional Awareness to Children

Sam's Current Book Projects and the Problem of Political Correctness

The Potential of Neuroscience to Understand and Cure Malice

Mindfulness

Mindfulness is a state of being clearly aware of everything without perceiving things through a discursive or conceptual lens. It involves breaking the spell of being distracted by thought and paying attention to the full range of one's experience without judgment or reaction.

Concentration-Based Meditation

This type of meditation focuses on paying attention to one thing, like a mantra or a candle flame, to the exclusion of everything else. The explicit goal is to absorb attention so completely that thoughts no longer arise, aiming for states of bliss and rapture.

Vipassana

Meaning 'insight meditation,' Vipassana is a practice in Theravada Buddhism where mindfulness is used as a tool to gain insight into the fundamental characteristics of all phenomena: impermanence, selflessness, and unsatisfactoriness. It involves closely observing the raw data of experience without conceptualizing.

Pain vs. Suffering

Pain is a negative sensory experience, while suffering is the mental reaction to pain, often involving resistance, fear, and worry about its duration. Meditation teaches that one can experience intense pain with equanimity by merely witnessing it, separating the sensation from the mental anguish.

Moral Luck

Moral luck refers to the idea that the moral significance of a person's actions often depends on factors beyond their control, such as their genetic predispositions, environmental upbringing, or random events. It highlights how fortunate one must be to live a 'good' moral life and fosters compassion for those who make grave errors.

Metta (Loving-Kindness)

Metta is a meditation practice focused on cultivating a feeling of loving kindness and well-wishing for all beings. It involves intentionally generating thoughts and feelings of happiness and freedom from suffering, starting with loved ones, extending to neutral people, and eventually to those one considers 'enemies.'

Dzogchen

A Tibetan practice tradition that is explicitly non-dualistic, meaning it directly targets the selflessness of the mind. Unlike Vipassana, which can be a gradual path to insight, Dzogchen requires recognizing the intrinsic egolessness of consciousness in any moment and then taking that insight as the sole object of mindfulness.

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What is the fundamental obstacle to cultivating mindfulness?

Thought is the primary obstacle to mindfulness, as our default mode is to be lost in a continuous internal narrative, preventing clear awareness of the present moment.

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What is the difference between pain and suffering in the context of meditation?

Pain is the raw, negative sensory experience, while suffering is the mental resistance, fear, and worry that arises in response to pain. Mindfulness allows one to observe pain without adding the layer of suffering.

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Why do humans suffer so much from constant thought and distraction?

Humans suffer from constant thought and distraction because evolution does not optimize for well-being, only for survival and reproduction. Our capacity for complex linguistic thought, while beneficial for civilization, also leads to a 'superfluous level of discursivity' that is often unpleasant.

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How long does negative emotion, like anger, typically last if observed mindfully?

If one is no longer lost in thought about the reasons for anger, negative emotions have a very short half-life, often dissipating within seconds or minutes, rather than hours or days as commonly believed.

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Can meditation help with feelings of grief and dread?

Yes, meditation can help with grief and dread by making one sensitive to the mechanics of suffering, which is often rooted in thinking about the past or future. By being present, one can be content even in the physical absence of loved ones and recognize the impermanence of all things.

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Is it possible to practice mindfulness in a way that is counterproductive?

Yes, it is possible to practice mindfulness in a dualistic way, where one still perceives a separate 'self' trying to achieve a goal, which can hinder the realization of the egolessness of consciousness and lead to unnecessary seeking and suffering.

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Can one be an honest politician?

It is widely assumed that honesty is a deal-breaker in politics, and the current political climate often rewards dishonesty. However, the speaker believes that dishonesty should exact a massive reputational cost, and a truly honest approach should be compatible with politics.

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At what age can children begin to learn mindfulness meditation?

Children can be taught to meditate as early as five or six years old, with benefits including increased awareness of their emotional lives and the linkage between emotion, thought, and behavior.

1. Cultivate Mindfulness Practice

Practice mindfulness meditation to break free from distracting thoughts and cultivate choiceless awareness of all experiences, starting with the breath and extending it to all moments. This is foundational for reducing unhappiness and suffering by clearly noticing what is arising.

2. Differentiate Pain from Suffering

Witness intensely negative sensations or emotions with equanimity, without reacting, resisting, or worrying about their duration. Recognize that suffering is often a reaction to pain, not the pain itself, allowing for a more balanced experience of difficult states.

3. Develop Metacognition

Cultivate awareness of your own thinking process to gain perspective on thoughts and emotions, preventing identification with them. This allows you to ‘pull the brakes’ on automatic emotional reactions and avoid being controlled by your thoughts.

4. Observe Negative Emotions

Recognize that negative emotions like anger or sadness have a short half-life when not fueled by rumination. By simply observing these emotions directly without getting lost in thoughts about their causes, they can dissipate quickly.

5. Commit to Radical Honesty

Make a commitment to be truthful in almost every situation (excluding self-defense) to simplify your life and build profound trust in relationships. This practice makes your positive feedback more meaningful and reduces interpersonal complexity.

6. Cultivate Universal Compassion (Metta)

Practice loving-kindness meditation by intentionally cultivating feelings of well-wishing and happiness, starting with loved ones, extending to neutral individuals, and eventually to those considered ’enemies.’ This fosters a default attitude of empathy and reduces envy.

7. Recognize Ego as Illusion

Explore non-dualistic consciousness (e.g., Dzogchen) by directly recognizing that the ego is an illusion and there is no fixed ‘center’ to awareness. Make this insight the continuous object of your mindfulness practice.

8. Reframe Expectations

Recognize that suffering often arises from the mismatch between expectations and reality, especially when anticipating negative events. Teaching this to children and applying it to oneself can significantly reduce wasted emotional energy.

9. Use Daily Life for Mindfulness

Integrate mindfulness into everyday activities like walking or driving in traffic by paying close attention to subtle sensations and observing self-important or reactive thoughts. This transforms mundane moments into opportunities for practice.

10. Seek Honest Feedback

Actively seek and value critical feedback from others, especially in creative or professional contexts, to identify flaws and genuinely improve. Prioritize honest critique over mere praise to achieve better outcomes.

11. Practice Empathy for Others

Approach challenging interpersonal situations (e.g., customer service, traffic incidents) with empathy, considering the potential struggles or circumstances of others. This mindset shift can alter your own negative reactions and interactions.

12. Understand Moral Luck

Reflect on the profound role of genetics, environment, and random chance in shaping individual lives and behaviors. Engaging in experiences like a prison visit or thought experiments can foster humility and compassion, reducing judgment.

13. Aim for Longer Retreats

If considering a meditation retreat, aim for at least a week to 10 days, as the initial days are often challenging. A longer duration increases the likelihood of surrendering to the practice and achieving a deeper, more transformative experience.

14. Teach Children Mindfulness

Introduce children to mindfulness meditation to help them develop early awareness of their emotional and thought lives. This can be a significant gain for their emotional intelligence and self-regulation.

15. Avoid Texting While Driving

Make a firm, non-negotiable decision to never text while driving, recognizing that the perceived urgency of messages is rarely worth the significant risk of tragic consequences. You will not regret delaying your response.

16. Craft Sincere Apologies

When apologizing, ensure sincerity and believability by demonstrating a clear understanding of the harm caused and a credible path of personal transformation. The apology must show how you’ve come to align with the perspective of those you’ve wronged.

17. Develop Concentration

Practice focusing attention on a single object (e.g., breath, mantra, sensation) to cultivate a highly concentrated mind. This can be intrinsically pleasurable and serves as a foundation for deeper meditative insights.

18. Reframe Frustration with Activities

When faced with frustrating situations like traffic delays, use them as opportunities to engage in enjoyable activities, such as listening to podcasts. This cognitive hack can positively modulate your emotional state.

What boredom is, is simply a lack of attention.

Sam Harris

There is a difference between pain and suffering. You can feel intensely negative sensory experience and you can, you can feel intensely negative emotions even. You can feel anger and depression and sadness. And if you can be content to simply be aware of those sensations or those moods or emotions... it's actually possible to experience these states with total equanimity.

Sam Harris

We suffer more in imagination than in reality.

Peter Attia (quoting Seneca)

For there is nothing either good or bad, but thinking makes it so.

Peter Attia (quoting Shakespeare)

Distraction is the only thing that consoles us from miseries, yet it is itself the greatest of our miseries.

Peter Attia (quoting Pascal)

The crucial point there is that evolution doesn't care about your well-being.

Sam Harris

Getting angry is not the measure of having lost... The real practice is to notice as early as possible what's happening and to let go of it.

Sam Harris

There is no prison like the one between your ears.

Peter Attia

Metta (Loving-Kindness) Meditation Practice

Sam Harris
  1. Imagine someone you love (e.g., a child, friend, parent) and focus on wishing them well, free of suffering, and happiness. Ensure this is not contaminated by romantic desire or attachment.
  2. Transition to a neutral person (e.g., a randomly picked person from a crowd or a public figure with no strong association) and wish them happiness and freedom from suffering.
  3. Extend the well-wishing to someone for whom you have a negative association or consider an 'enemy,' reframing your perspective to recognize their suffering and wish them relief from problems.
  4. Continuously think thoughts like 'May you be happy. May you be free from suffering,' connecting with the actual energetic feeling of this wish for all conscious systems.
almost 45
Peter Attia's age when he first experienced presence After 10 days in a rehab facility with no stimuli.
9 months
Duration of Peter's beta testing of Sam Harris's Waking Up app Before the app went live.
200,000 years ago
Approximate time when language was not codified in humans Most neuroscientists would agree.
3 full days
Duration of isolation during Sam Harris's Outward Bound solo Around day 18 of a 23-day program, involving fasting.
16
Sam Harris's age during his Outward Bound solo He was the youngest participant, just 16 and a half, the cutoff age.
18
Sam Harris's age when he had a breakthrough experience with MDMA During his freshman year in college.
more than every three months
Frequency of MDMA use that may increase risk of serotonergic toxicities Information from psychiatrists treating patients who took too much MDMA.
70%
Percentage of inmates serving life sentences in a California maximum security prison Observed by Peter Attia during a prison visit.
18
Sam Harris's age when he made a commitment to not lie During freshman year in college after taking a course on ethics.
1964
Year Charles Whitman killed 14 people at the University of Texas Due to a glioblastoma pushing on his amygdala.